خَٰلِقٌۢ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "خَٰلِقٌۢ".
- about to create
Occurrences in Quran
Found 2 verses containing "خَٰلِقٌۢ".
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
7:13; 38:77; 55:15.
اس کا مفہوم اسی طرز پر ہے جو آیت۲۸ میں اوپر بیان ہو چکا ہے۔
7:13; 38:77; 55:15.
7:13; 38:77; 55:15.
Commentary:
In this verse by the word "angels" is meant the whole of creation, because angels constitute the first link of all creation and, as such, a command given to them really applies to the whole of creation. The verse purports to say that man has been given a sort of sovereignty or power over creation as a whole which has been made subservient to him; and angels have been bidden to bring about the results of human actions according as they are good or evil. In this respect the command is general. But when the command pertains to the time of a particular Prophet of God when a special Divine decree comes into operation, angels are bidden to help the Prophet of the day who, as it were, becomes the spiritual Adam of his time. Angels then help the Prophet against his opponents and render null all their schemes and machinations against him. In this connection it is significant that, whereas elsewhere the Quran speaks of the command of God to the angels to submit to "Adam," in the present and the following verses the word used is "man." For an explanation of the words, from dry ringing clay, from black mud wrought into shape, see v. 27.
d
7:13; 38:77; 55:15.
2
اس کا مفہوم اسی طرز پر ہے جو آیت۲۸ میں اوپر بیان ہو چکا ہے۔
a
7:13; 38:77; 55:15.
1735
Commentary:
In this verse by the word "angels" is meant the whole of creation, because angels constitute the first link of all creation and, as such, a command given to them really applies to the whole of creation. The verse purports to say that man has been given a sort of sovereignty or power over creation as a whole which has been made subservient to him; and angels have been bidden to bring about the results of human actions according as they are good or evil. In this respect the command is general. But when the command pertains to the time of a particular Prophet of God when a special Divine decree comes into operation, angels are bidden to help the Prophet of the day who, as it were, becomes the spiritual Adam of his time. Angels then help the Prophet against his opponents and render null all their schemes and machinations against him. In this connection it is significant that, whereas elsewhere the Quran speaks of the command of God to the angels to submit to "Adam," in the present and the following verses the word used is "man." For an explanation of the words, from dry ringing clay, from black mud wrought into shape, see v. 27.
b
7:13; 38:77; 55:15.
إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ
15:29-33; 17:62.
15:29-33; 17:62.
2:35; 7:12-13; 15:29-33; 17:62; 18:51.
Commentary:
The verse refers to God’s intention which He disclosed to "the exalted Assembly" of the select angels and which the angels had been discussing, as mentioned in verse 70 above. Verses 72-86, however, may apply equally to every Prophet, but they have particular application to the Holy Prophet Muhammad. This and the next verse purport to say that when a Prophet is raised in the world, angels are commanded to help him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies. See also 15:29-45.
a
15:29-33; 17:62.
a
2:35; 7:12-13; 15:29-33; 17:62; 18:51.
3428
Commentary:
The verse refers to God’s intention which He disclosed to "the exalted Assembly" of the select angels and which the angels had been discussing, as mentioned in verse 70 above. Verses 72-86, however, may apply equally to every Prophet, but they have particular application to the Holy Prophet Muhammad. This and the next verse purport to say that when a Prophet is raised in the world, angels are commanded to help him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies. See also 15:29-45.
a
15:29-33; 17:62.