رِضۡوٰنَ
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "رِضۡوٰنَ".
- pleasure
- His pleasure
- pleased Him
Occurrences in Quran
Found 4 verses containing "رِضۡوٰنَ".
اَفَمَنِ اتَّبَعَ رِضۡوٰنَ اللّٰہِ کَمَنۡۢ بَآءَ بِسَخَطٍ مِّنَ اللّٰہِ وَمَاۡوٰٮہُ جَہَنَّمُ ۚ وَبِئۡسَ الۡمَصِیۡرُ
2:208, 266; 3:16; 5:3, 17; 9:72.
2:208, 266; 3:16; 5:3, 17; 9:72.
Undaunted by the defection of the Hypocrites at Uhud, which considerably weakened the ranks of Muslims, the Holy Prophet proceeded to fight the enemies of Islam. The Hypocrites, on the other hand, by their act of desertion, drew upon themselves the wrath of God.
2:208, 266; 3:16; 5:3, 17; 9:72.
Commentary:
The words, who follows the pleasure of Allah, apply to the Holy Prophet and his true followers who, undaunted by the defection of the hypocrites at Uhud, which considerably weakened their ranks, proceeded to fight the enemies of Islam. The hypocrites, on the other hand, by their act of desertion, drew upon themselves the wrath of God. They turned away from the fire of war, but a much worse fire awaited them in Hell. They retreated from the battlefield in order to seek security, but their retreat proved to be the gate of Gehenna for them.
The expression کمن باء بسخط من الله rendered as, like him who draws on himself the wrath of Allah, may also be translated as "like him who turns (or returns) with the wrath of Allah". The latter rendering would help further to clarify the explanation given above.
b
2:208, 266; 3:16; 5:3, 17; 9:72.
a
2:208, 266; 3:16; 5:3, 17; 9:72.
445
Commentary:
The words, who follows the pleasure of Allah, apply to the Holy Prophet and his true followers who, undaunted by the defection of the hypocrites at Uhud, which considerably weakened their ranks, proceeded to fight the enemies of Islam. The hypocrites, on the other hand, by their act of desertion, drew upon themselves the wrath of God. They turned away from the fire of war, but a much worse fire awaited them in Hell. They retreated from the battlefield in order to seek security, but their retreat proved to be the gate of Gehenna for them.
The expression کمن باء بسخط من الله rendered as, like him who draws on himself the wrath of Allah, may also be translated as "like him who turns (or returns) with the wrath of Allah". The latter rendering would help further to clarify the explanation given above.
b
2:208, 266; 3:16; 5:3, 17; 9:72.
518
Undaunted by the defection of the Hypocrites at Uhud, which considerably weakened the ranks of Muslims, the Holy Prophet proceeded to fight the enemies of Islam. The Hypocrites, on the other hand, by their act of desertion, drew upon themselves the wrath of God.
فَانۡقَلَبُوۡا بِنِعۡمَۃٍ مِّنَ اللّٰہِ وَفَضۡلٍ لَّمۡ یَمۡسَسۡہُمۡ سُوۡٓءٌ وَّاتَّبَعُوۡا رِضۡوٰنَ اللّٰہِ ۗ وَاللّٰہُ ذُوۡ فَضۡلٍ عَظِیۡمٍ
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
The Muslims returned from Badrus-Sughra after making great profit by trading at the annual fair held there. This is hinted in the word "bounty."
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
Commentary:
As stated above, the Muslims returned from Badras-Sughra after having made great profit by trading at the annual fair held there. This is hinted in the word "bounty". The words, no evil had touched them, mean that there was no fighting, the Meccans having failed to appear.
f
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
a
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
457
Commentary:
As stated above, the Muslims returned from Badras-Sughra after having made great profit by trading at the annual fair held there. This is hinted in the word "bounty". The words, no evil had touched them, mean that there was no fighting, the Meccans having failed to appear.
a
2:208, 266; 3:16, 163; 5:3, 17; 9:72; 57:21, 28.
531
The Muslims returned from Badrus-Sughra after making great profit by trading at the annual fair held there. This is hinted in the word "bounty."
یَہۡدِیۡ بِہِ اللّٰہُ مَنِ اتَّبَعَ رِضۡوٰنَہٗ سُبُلَ السَّلٰمِ وَیُخۡرِجُہُمۡ مِّنَ الظُّلُمٰتِ اِلَی النُّوۡرِ بِاِذۡنِہٖ وَیَہۡدِیۡہِمۡ اِلٰی صِرٰطٍ مُّسۡتَقِیۡمٍ
2:258; 14:2; 33:44; 57:10; 65:12.
2:258; 14:2; 33:44; 57:10; 65:12.
2:258; 14:2; 33:44; 57:10; 65:12.
Commentary:
The pronoun in یھدی به (thereby does Allah guide) may refer either to the "Book" or the "Light" spoken of in the previous verse. The use of the word سبل (paths) in the plural number indicates that just as there are diverse kinds of difficulties and obstacles that beset the path of a spiritual wayfarer, so God has also provided for him many means of deliverance and safe arrival at his destination. السلام (peace) being also one of the names of God (see 50:24), the words سبل السلام may mean, "the paths leading to God".
The clause, and guides them to the right path, is added to show that the God of Islam not only leads men out of darkness into light but also does so by the shortest and the straightest path, the word مستقیم (right) also meaning "straight". See 2:6.
a
2:258; 14:2; 33:44; 57:10; 65:12.
a
2:258; 14:2; 33:44; 57:10; 65:12.
654
Commentary:
The pronoun in یھدی به (thereby does Allah guide) may refer either to the "Book" or the "Light" spoken of in the previous verse. The use of the word سبل (paths) in the plural number indicates that just as there are diverse kinds of difficulties and obstacles that beset the path of a spiritual wayfarer, so God has also provided for him many means of deliverance and safe arrival at his destination. السلام (peace) being also one of the names of God (see 50:24), the words سبل السلام may mean, "the paths leading to God".
The clause, and guides them to the right path, is added to show that the God of Islam not only leads men out of darkness into light but also does so by the shortest and the straightest path, the word مستقیم (right) also meaning "straight". See 2:6.
a
2:258; 14:2; 33:44; 57:10; 65:12.
ذٰلِکَ بِاَنَّہُمُ اتَّبَعُوۡا مَاۤ اَسۡخَطَ اللّٰہَ وَکَرِہُوۡا رِضۡوٰنَہٗ فَاَحۡبَطَ اَعۡمٰلَہُمۡ