شَّيَٰطِينِ
Appears 5 times in Quran
Derived Words (2)
Words derived from the stem "شَّيَٰطِينِ".
- satans
- deep divers
- satans
- serpents
- the evil ones
Occurrences in Quran
Found 5 verses containing "شَّيَٰطِينِ".
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ ۖ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
6:142; 7:32; 25:68.
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
6:142; 7:32; 25:68.
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
c
6:142; 7:32; 25:68.
713
不正确使用安拉所恩赐的东西, 是对安拉不知感恩的罪恶行为。浪费财富的人实际上想推卸他要肩负、要正确使用财富的责任。
a
6:142; 7:32; 25:68.
1957
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
b
6:142; 7:32; 25:68.
1610
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ ۖ وَكُنَّا لَهُمْ حَٰفِظِينَ
34:13; 38:38-39.
شَيْطَانْ (Shaitan) 的意思是一个反叛和顽抗的人, 但也可以是一个专於任何业务的人 (2:15)。这节经文的意思似乎是在说, 那些被素莱曼征服的非以色列人, 依照他的命令被雇用来做各种费力的工作。他们做木工、铁匠、潜水员等即一般被征服的民族中的人们所可以做的职业 (列王纪上，9:21-22)。“他们为他潜水” 这些字, 可能指巴雷恩 (بَحْرَيْن, Bahrain) 和马斯卡特 (مَسْقَطْ, Masqat) 的潜水员, 他们在波斯湾潜水采集珍珠, 他们是为了这个目的而被素莱曼雇用的。
قرآن مجید میں شیطان کا لفظ باغیوں اور سرکشوں کے لئے استعمال ہوا ہے۔ یہاں بھی یہی مراد ہے۔ خلیج فارس کے ساحلوں پر رہنے والے متمرّد لوگ اس کی خدمت پر مامور تھے اور اس کے لئے موتی نکالتے جو بحرین اور مسقط کے علاقہ سے کثرت سے نکلتے ہیں۔
34:13; 38:38-39.
Shaitan meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse purports to say that the non-Israelite people whom Solomon subjugated were employed on various arduous works by his orders. They worked as carpenters, ironsmiths, divers etc. professions which members of a subject race generally adopt (see 1 Kings. 9:21, 22). The words, who dived for him, may refer to the ivers of Bahrain and Muscat who dived in the Persian Gulf for taking out pearls. They were employed for that purpose by Solomon.
34:13-14; 38:38-39.
Commentary:
The word شیطان meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse means to say that the non-Israelite people whom Solomon subjugated were engaged on several arduous works by his orders. They worked as carpenters, iron-smiths, divers etc., professions which members of a subject race generally adopt when living under a ruling race. The fact that Solomon had subjugated peoples of many communities is evident from I Kings 9:20-21 where we read:" And all the people that were left of the Amorites, Hittites, Perizzites, Hivites and Jebusites, which were not of the children of Israel, their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond service unto this day."
In the words "who dived for him" refer to diving in the Persian Gulf for taking out pearls by divers who were employed for that purpose by Solomon.
c
34:13; 38:38-39.
842
شَيْطَانْ (Shaitan) 的意思是一个反叛和顽抗的人, 但也可以是一个专於任何业务的人 (2:15)。这节经文的意思似乎是在说, 那些被素莱曼征服的非以色列人, 依照他的命令被雇用来做各种费力的工作。他们做木工、铁匠、潜水员等即一般被征服的民族中的人们所可以做的职业 (列王纪上，9:21-22)。“他们为他潜水” 这些字, 可能指巴雷恩 (بَحْرَيْن, Bahrain) 和马斯卡特 (مَسْقَطْ, Masqat) 的潜水员, 他们在波斯湾潜水采集珍珠, 他们是为了这个目的而被素莱曼雇用的。
1
قرآن مجید میں شیطان کا لفظ باغیوں اور سرکشوں کے لئے استعمال ہوا ہے۔ یہاں بھی یہی مراد ہے۔ خلیج فارس کے ساحلوں پر رہنے والے متمرّد لوگ اس کی خدمت پر مامور تھے اور اس کے لئے موتی نکالتے جو بحرین اور مسقط کے علاقہ سے کثرت سے نکلتے ہیں۔
a
34:13-14; 38:38-39.
2413
Commentary:
The word شیطان meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse means to say that the non-Israelite people whom Solomon subjugated were engaged on several arduous works by his orders. They worked as carpenters, iron-smiths, divers etc., professions which members of a subject race generally adopt when living under a ruling race. The fact that Solomon had subjugated peoples of many communities is evident from I Kings 9:20-21 where we read:" And all the people that were left of the Amorites, Hittites, Perizzites, Hivites and Jebusites, which were not of the children of Israel, their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond service unto this day."
In the words "who dived for him" refer to diving in the Persian Gulf for taking out pearls by divers who were employed for that purpose by Solomon.
b
34:13; 38:38-39.
1910
Shaitan meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse purports to say that the non-Israelite people whom Solomon subjugated were employed on various arduous works by his orders. They worked as carpenters, ironsmiths, divers etc. professions which members of a subject race generally adopt (see 1 Kings. 9:21, 22). The words, who dived for him, may refer to the ivers of Bahrain and Muscat who dived in the Persian Gulf for taking out pearls. They were employed for that purpose by Solomon.
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
The words, "evil ones" refer to the leading men among the Holy Prophet’s enemies, and the word, "incitements" signifies the campaign of vilification and misrepresentation by which they sought to incite people against him.
Important Words:
ھمزات (incitements) is the plural of ھمزة which is derived from ھمز. They say ھمزہ i.e. he pressed it; squeezed it; pinched it; he impelled or repelled him or it; he beat him; he goaded him or urged him; he broke it; he suggested evil to his mind; he incited him.ھمز or ھمزة means, madness or insanity; the evil suggestion of evil persons which they inspire into the minds of men; inciting (Lane & Aqrab).
Commentary:
In the expression "from the incitements of the evil ones," the words "evil ones" refer to the leading men among the Holy Prophet’s enemies, and "incitements" signifies the campaign of vilification and misrepresentation by which they sought to incite the people against him. The context bears out this meaning of the words 'evil ones.' The Holy Prophet had enjoyed full protection of God and therefore was completely immune to the influence and evil suggestions of Satan, hence the question of his being subject to the incitements of the evil ones does not arise. The Prophet’s شیطان (Evil Spirit) had lost all power to do mischief to him (Muslim, Kitab Sifatil-Munafiqin). The Prophet had found complete refuge in his Lord.
2577
Important Words:
ھمزات (incitements) is the plural of ھمزة which is derived from ھمز. They say ھمزہ i.e. he pressed it; squeezed it; pinched it; he impelled or repelled him or it; he beat him; he goaded him or urged him; he broke it; he suggested evil to his mind; he incited him.ھمز or ھمزة means, madness or insanity; the evil suggestion of evil persons which they inspire into the minds of men; inciting (Lane & Aqrab).
Commentary:
In the expression "from the incitements of the evil ones," the words "evil ones" refer to the leading men among the Holy Prophet’s enemies, and "incitements" signifies the campaign of vilification and misrepresentation by which they sought to incite the people against him. The context bears out this meaning of the words 'evil ones.' The Holy Prophet had enjoyed full protection of God and therefore was completely immune to the influence and evil suggestions of Satan, hence the question of his being subject to the incitements of the evil ones does not arise. The Prophet’s شیطان (Evil Spirit) had lost all power to do mischief to him (Muslim, Kitab Sifatil-Munafiqin). The Prophet had found complete refuge in his Lord.
2016
The words, "evil ones" refer to the leading men among the Holy Prophet’s enemies, and the word, "incitements" signifies the campaign of vilification and misrepresentation by which they sought to incite people against him.
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Commentary:
The metaphorical description of Zaqqum continues in the present verse.
3315
Commentary:
The metaphorical description of Zaqqum continues in the present verse.
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
15:17; 37:7; 41:13; 50:7.
15:18; 37:11.
Commentary:
For a detailed note on the subject, briefly stated in this verse, see 15:17-19.
The word السماء (heaven) may also signify the spiritual firmament and مصابیح (lamps) Divinely inspired teachers and Reformers and شیاطن may mean satanic people.
a
15:17; 37:7; 41:13; 50:7.
b
15:18; 37:11.
a
15:17; 37:7; 41:13; 50:7.
b
15:18; 37:11.
4292
Commentary:
For a detailed note on the subject, briefly stated in this verse, see 15:17-19.
The word السماء (heaven) may also signify the spiritual firmament and مصابیح (lamps) Divinely inspired teachers and Reformers and شیاطن may mean satanic people.
a
15:17; 37:7; 41:13; 50:7.
b
15:18; 37:11.