صِرٰطِ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "صِرٰطِ".
Occurrences in Quran
Found 6 verses containing "صِرٰطِ".
وَاَنَّ ہٰذَا صِرٰطِیۡ مُسۡتَقِیۡمًا فَاتَّبِعُوۡہُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِکُمۡ عَنۡ سَبِیۡلِہٖ ۚ ذٰلِکُمۡ وَصّٰٮکُمۡ بِہٖ لَعَلَّکُمۡ تَتَّقُوۡنَ
6:127.
6:127.
6:127.
Commentary:
All the above injunctions have been jointly referred to here and we are told that if we act upon these teachings, we shall come under the protection of God, Who will enable us to guard ourselves against all evil.
e
6:127.
a
6:127.
893
Commentary:
All the above injunctions have been jointly referred to here and we are told that if we act upon these teachings, we shall come under the protection of God, Who will enable us to guard ourselves against all evil.
f
6:127.
الٓرٰ ۚ کِتٰبٌ اَنۡزَلۡنٰہُ اِلَیۡکَ لِتُخۡرِجَ النَّاسَ مِنَ الظُّلُمٰتِ اِلَی النُّوۡرِ بِاِذۡنِ رَبِّہِمۡ اِلٰی صِرٰطِ الۡعَزِیۡزِ الۡحَمِیۡدِ
الٓـٰر کے معنے ہیں اَنَا اللّٰہُ اَرَیٰ میں اللہ دیکھنے والا ہوں۔ تفصیل کے لئے دیکھئے سورۃ بقرہ آیت۲ نوٹ نمبر۱۔
10:2; 11:2; 12:2; 13:2; 15:2.
2:258; 5:17; 14:6; 65:12.
Commentary:
For an explanation of the abbreviated letters Alif Lam Ra, see 2:2. & 10:2.
This verse represents the Quran as a "torch" by means of which the Holy Prophet led men from darkness into "light," which is "the path of the Mighty, the Praiseworthy."
Commentators differ as to what is meant by "light." In popular parlance, students of modern philosophy or sciences or those who follow no revealed Law or, for that matter, know no religion, are spoken of by some as "men of light." Christians look upon their own religion as the source of all light, while according to Hindus their religion alone is light and all else is darkness. For the followers of Islam it is their faith which, of all religious systems, deserves to be called by this name. The verse under comment lays down a sure criterion by which true "light" may be judged and tested. According to it "light" means "coming out of darkness and attaining nearness to God," so only those who, betake themselves to Him may be said to have received the "light."
The verse mentions two attributes of God, "the Mighty" and "the Praiseworthy." The attribute, "the Mighty," pertains to outward light, while "the Praiseworthy" refers to inward light. He who develops in himself the first attribute is enabled to overcome his external enemies and become safe from physical afflictions, privations and hardships, while he who develops the second attribute overpowers his inward enemy, Satan, and gets rid of the darkness of doubts, misgivings, evil suggestions and ignorance. The Arabs were delivered from both these kinds of darkness through the Holy Prophet. They were not only revived into a new life but superstition, ignorance, idolatry and moral depravity also took leave of them. Through the Holy Prophet they became not only the temporal rulers, but also the moral and spiritual teachers of the world.
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
646
见注释16。
1
الٓـٰر کے معنے ہیں اَنَا اللّٰہُ اَرَیٰ میں اللہ دیکھنے والا ہوں۔ تفصیل کے لئے دیکھئے سورۃ بقرہ آیت۲ نوٹ نمبر۱۔
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
1656
Commentary:
For an explanation of the abbreviated letters Alif Lam Ra, see 2:2. & 10:2.
This verse represents the Quran as a "torch" by means of which the Holy Prophet led men from darkness into "light," which is "the path of the Mighty, the Praiseworthy."
Commentators differ as to what is meant by "light." In popular parlance, students of modern philosophy or sciences or those who follow no revealed Law or, for that matter, know no religion, are spoken of by some as "men of light." Christians look upon their own religion as the source of all light, while according to Hindus their religion alone is light and all else is darkness. For the followers of Islam it is their faith which, of all religious systems, deserves to be called by this name. The verse under comment lays down a sure criterion by which true "light" may be judged and tested. According to it "light" means "coming out of darkness and attaining nearness to God," so only those who, betake themselves to Him may be said to have received the "light."
The verse mentions two attributes of God, "the Mighty" and "the Praiseworthy." The attribute, "the Mighty," pertains to outward light, while "the Praiseworthy" refers to inward light. He who develops in himself the first attribute is enabled to overcome his external enemies and become safe from physical afflictions, privations and hardships, while he who develops the second attribute overpowers his inward enemy, Satan, and gets rid of the darkness of doubts, misgivings, evil suggestions and ignorance. The Arabs were delivered from both these kinds of darkness through the Holy Prophet. They were not only revived into a new life but superstition, ignorance, idolatry and moral depravity also took leave of them. Through the Holy Prophet they became not only the temporal rulers, but also the moral and spiritual teachers of the world.
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
1452
See {16}.
وَہُدُوۡۤا اِلَی الطَّیِّبِ مِنَ الۡقَوۡلِ وَہُدُوۡۤا اِلٰی صِرٰطِ الۡحَمِیۡدِ
Commentary:
The verse shows that Paradise will not be a place of inactivity or idleness. On the other hand it will be a place of continuous work. Only the nature of the work will be different and there will be no fear of failure or fall as in this life. The spiritual progress of the righteous will be uniform and uninterrupted.
2456A
Commentary:
The verse shows that Paradise will not be a place of inactivity or idleness. On the other hand it will be a place of continuous work. Only the nature of the work will be different and there will be no fear of failure or fall as in this life. The spiritual progress of the righteous will be uniform and uninterrupted.
وَیَرَی الَّذِیۡنَ اُوۡتُوا الۡعِلۡمَ الَّذِیۡۤ اُنۡزِلَ اِلَیۡکَ مِنۡ رَّبِّکَ ہُوَ الۡحَقَّ وَیَہۡدِیۡۤ اِلٰی صِرٰطِ الۡعَزِیۡزِ الۡحَمِیۡدِ
13:20; 22:55; 35:32; 56:96.
13:20; 22:55; 35:32; 56:96.
13:20; 22: 55; 35:32; 47:3; 56:96.
b
13:20; 22:55; 35:32; 56:96.
b
13:20; 22: 55; 35:32; 47:3; 56:96.
d
13:20; 22:55; 35:32; 56:96.
مِنۡ دُوۡنِ اللّٰہِ فَاہۡدُوۡہُمۡ اِلٰی صِرٰطِ الۡجَحِیۡمِ
6:23.
e
6:23.
صِرٰطِ اللّٰہِ الَّذِیۡ لَہٗ مَا فِی السَّمٰوٰتِ وَمَا فِی الۡاَرۡضِ ۗ اَلَاۤ اِلَی اللّٰہِ تَصِیۡرُ الۡاُمُوۡرُ
伊斯兰教是生命、是光、是通往安拉的路、是导致人类实现安拉的创造的伟大而崇高的目的。
The beginning and the end of all things is in the hand of Allah.
Commentary:
Islam is the life and the light, and the way that leads to God and to realization by man of the great and sublime object of his creation.
The words, to Allah do all things return, mean that the beginning and the end of all things is in the hand of Allah.
1217
伊斯兰教是生命、是光、是通往安拉的路、是导致人类实现安拉的创造的伟大而崇高的目的。
3639
Commentary:
Islam is the life and the light, and the way that leads to God and to realization by man of the great and sublime object of his creation.
The words, to Allah do all things return, mean that the beginning and the end of all things is in the hand of Allah.
2668
The beginning and the end of all things is in the hand of Allah.