عَشۡرٍ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "عَشۡرٍ".
- with ten
- And the Ten Nights
Occurrences in Quran
Found 2 verses containing "عَشۡرٍ".
۞ وَوٰعَدۡنَا مُوۡسٰی ثَلٰثِیۡنَ لَیۡلَۃً وَّاَتۡمَمۡنٰہَا بِعَشۡرٍ فَتَمَّ مِیۡقٰتُ رَبِّہٖۤ اَرۡبَعِیۡنَ لَیۡلَۃً ۚ وَقَالَ مُوۡسٰی لِاَخِیۡہِ ہٰرُوۡنَ اخۡلُفۡنِیۡ فِیۡ قَوۡمِیۡ وَاَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِیۡلَ الۡمُفۡسِدِیۡنَ
2:52.
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
2:52.
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
2:52.
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
c
2:52.
1
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
a
2:52.
1032
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
a
2:52.
1044
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
1045
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
وَلَیَالٍ عَشۡرٍ
“十夜” 可以代表穆斯林在麦加遭受残酷迫害的最后的黑夜的十年, 也可代表主许迈喜合降临之前穆斯林十个世纪的衰微和败落, 由此将结束他们在精神上和政治上堕落的黑暗时期, 并为伊斯兰教迎来了光辉前程的黎明。伊斯兰教衰微的这 “十夜” 或十世纪的含意也可以另外在 «古兰经» (32:6) 中查阅到。穆斯林的精神衰微的这十世纪 (或一千年) 出现在他们光辉灿烂的全盛时期的头三世纪之后。穆圣把这三个世纪称为伊斯兰教的最出色的三个世纪 (بُخَارِی كِتَابُ الرِّقَاق, Bukhari, Kitabur Riqaq)。这十世纪已经过去。伊斯兰教的衰微开始于伊斯兰教纪元第三世纪末期, 那时, 一方面是西班牙的一位乌买雅 (اُمَيَّة, Umayyah) 哈里发和罗马天主教皇签订了一项互助协约来反对巴格达的阿巴斯 (عَبَّاسِی, Abbasi) 王朝, 另一方面是巴格达的哈里发和罗马的凯撒建立了友好条约来反对西班牙的乌买雅哈里发。
اس سورۃ کے نزول کے بعد دس سال آنحضرت صلی اللہ علیہ وسلم مکّہ میں رہے جو تکلیف کے سال تھے اور رات کہلانے کے مستحق۔ اس کے بعد ہجرت ہوئی جس میں جفت یعنی شَفْع کا نظارہ بھی تھا اور وَتَرَ کا بھی۔ یعنی محمد رسول اللہ صلی اللہ علیہ وسلم اور ابوبکرؓ ہجرت میں شامل تھے اور خداتعالیٰ جو ایک ہے‘ آسمان سے ان کے ساتھ تھا۔ جیسے فرمایا فَقَدْ نَصَرَہُ اللّٰہُ اِذْ اَخْرَجَہُ الَّذِیْنَ کَفَرُوْا ثَانِیَ اثْنَیْنِ اِذْ ھُمَا فِی الْغَارِ (توبۃ: ۴۰) اس میں شَفْع کی طرف اشارہ تھا اور پھر فرمایا لَا تَحْزَنْ اِنَّ اللّٰہَ مَعَنَا (توبۃ: ۴۰) اس میں وتر
"The Ten Nights" may represent the last ten dark years of severe persecution to which Muslims were subjected at Mecca, or the ten centuries of the decline and decadence of Muslims before the advent of the Promised Messiah, with which would end the dark period of their spiritual and political degradation, and which would usher in the dawn of a glorious future for Islam. An implied reference to these "Ten Nights" or ten centuries of the decline of Islam is also to be found elsewhere in the Qur’an (32:6). These ten centuries (or a thousand years) of the moral decadence of Muslims came after the first three centuries of the heyday of their glory and grandeur which have been called the best three centuries of Islam by the Holy Prophet (Bukhari. Kitabur-Riqaq), had passed. The decline of Islam began towards the end of the third century A.H., when, on the one hand, an Umayyad Caliph of Spain signed a pact of mutual assistance with the Pope against the Abbaside Empire of Baghdad and, on the other, the Cal
Commentary:
The word لیل meaning, a night, may signify one year after the Hijrah in the case of the Holy Prophet and one century in the case of the Promised Messiah. Thus "the Ten Nights" represent the ten dark years of severe persecution to which Muslims were subjected at Mecca before the Holy Prophet’s Migration to Medina which has been likened to the break of the dawn in the preceding verse. Or "the Ten Nights" may refer to the ten centuries of the decline and decadence of Islam before the advent of the Promised Messiah, with which ended a dark period of degradation, and which ushered in the dawn of a glorious future for Islam. An implied reference to these "Ten Nights" of the decline of Islam is also to be found in the Quranic verse: "He will plan the Divine Ordinance from the heavens unto the earth, then shall it go up to Him in a day the duration of which is thousand years according to what you reckon" (32:6). These ten centuries (or a thousand years) of the moral decadence of Muslims came after the first three centuries of the heyday of their glory and grandeur which have been called the best three centuries of Islam by the Holy Prophet (Bukhari, Kitabur-Riqaq). The decline of Islam began towards the end of the third century A.H. when on the one hand an Umayyad Caliph of Spain signed a pact of mutual assistance with the Pope against the Abbasid Empire of Baghdad and, on the other, the Caliph of Baghdad entered into a treaty of friendship with the Caesar of Rome against the Umayyad Caliph of Spain.
1679
“十夜” 可以代表穆斯林在麦加遭受残酷迫害的最后的黑夜的十年, 也可代表主许迈喜合降临之前穆斯林十个世纪的衰微和败落, 由此将结束他们在精神上和政治上堕落的黑暗时期, 并为伊斯兰教迎来了光辉前程的黎明。伊斯兰教衰微的这 “十夜” 或十世纪的含意也可以另外在 «古兰经» (32:6) 中查阅到。穆斯林的精神衰微的这十世纪 (或一千年) 出现在他们光辉灿烂的全盛时期的头三世纪之后。穆圣把这三个世纪称为伊斯兰教的最出色的三个世纪 (بُخَارِی كِتَابُ الرِّقَاق, Bukhari, Kitabur Riqaq)。这十世纪已经过去。伊斯兰教的衰微开始于伊斯兰教纪元第三世纪末期, 那时, 一方面是西班牙的一位乌买雅 (اُمَيَّة, Umayyah) 哈里发和罗马天主教皇签订了一项互助协约来反对巴格达的阿巴斯 (عَبَّاسِی, Abbasi) 王朝, 另一方面是巴格达的哈里发和罗马的凯撒建立了友好条约来反对西班牙的乌买雅哈里发。
2
اس سورۃ کے نزول کے بعد دس سال آنحضرت صلی اللہ علیہ وسلم مکّہ میں رہے جو تکلیف کے سال تھے اور رات کہلانے کے مستحق۔ اس کے بعد ہجرت ہوئی جس میں جفت یعنی شَفْع کا نظارہ بھی تھا اور وَتَرَ کا بھی۔ یعنی محمد رسول اللہ صلی اللہ علیہ وسلم اور ابوبکرؓ ہجرت میں شامل تھے اور خداتعالیٰ جو ایک ہے‘ آسمان سے ان کے ساتھ تھا۔ جیسے فرمایا فَقَدْ نَصَرَہُ اللّٰہُ اِذْ اَخْرَجَہُ الَّذِیْنَ کَفَرُوْا ثَانِیَ اثْنَیْنِ اِذْ ھُمَا فِی الْغَارِ (توبۃ: ۴۰) اس میں شَفْع کی طرف اشارہ تھا اور پھر فرمایا لَا تَحْزَنْ اِنَّ اللّٰہَ مَعَنَا (توبۃ: ۴۰) اس میں وتر
4707
Commentary:
The word لیل meaning, a night, may signify one year after the Hijrah in the case of the Holy Prophet and one century in the case of the Promised Messiah. Thus "the Ten Nights" represent the ten dark years of severe persecution to which Muslims were subjected at Mecca before the Holy Prophet’s Migration to Medina which has been likened to the break of the dawn in the preceding verse. Or "the Ten Nights" may refer to the ten centuries of the decline and decadence of Islam before the advent of the Promised Messiah, with which ended a dark period of degradation, and which ushered in the dawn of a glorious future for Islam. An implied reference to these "Ten Nights" of the decline of Islam is also to be found in the Quranic verse: "He will plan the Divine Ordinance from the heavens unto the earth, then shall it go up to Him in a day the duration of which is thousand years according to what you reckon" (32:6). These ten centuries (or a thousand years) of the moral decadence of Muslims came after the first three centuries of the heyday of their glory and grandeur which have been called the best three centuries of Islam by the Holy Prophet (Bukhari, Kitabur-Riqaq). The decline of Islam began towards the end of the third century A.H. when on the one hand an Umayyad Caliph of Spain signed a pact of mutual assistance with the Pope against the Abbasid Empire of Baghdad and, on the other, the Caliph of Baghdad entered into a treaty of friendship with the Caesar of Rome against the Umayyad Caliph of Spain.
3333
"The Ten Nights" may represent the last ten dark years of severe persecution to which Muslims were subjected at Mecca, or the ten centuries of the decline and decadence of Muslims before the advent of the Promised Messiah, with which would end the dark period of their spiritual and political degradation, and which would usher in the dawn of a glorious future for Islam. An implied reference to these "Ten Nights" or ten centuries of the decline of Islam is also to be found elsewhere in the Qur’an (32:6). These ten centuries (or a thousand years) of the moral decadence of Muslims came after the first three centuries of the heyday of their glory and grandeur which have been called the best three centuries of Islam by the Holy Prophet (Bukhari. Kitabur-Riqaq), had passed. The decline of Islam began towards the end of the third century A.H., when, on the one hand, an Umayyad Caliph of Spain signed a pact of mutual assistance with the Pope against the Abbaside Empire of Baghdad and, on the other, the Cal