فَاَنۡتَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَاَنۡتَ".
فَاَنۡتَ عَنۡہُ تَلَہّٰی
经文6-11是指穆圣的, 副词 اَمَّا (Amma) 在第6节的意思是 “这怎么可能”, 即 “不可能”; 所以这几节经可以解释为: “你怎么竟然可能去注意他这个倨傲冷漠的人, 而忽视他这个敬畏安拉并匆匆到你身旁来的人。” 但这几节经也可以用来指古莱西人首领, 根据有些 «古兰经» 注解家的看法, 这位古莱西人首领皱着眉头转过身去, 因为盲人到先知那里来了。据此, 这几节经可以理解为带有讽刺的意味, 使穆圣的批评者清楚地认识到他们自己的心境, 并不指他们所说的穆圣的任何弱点。
Verses 6-11 are applied to the Holy Prophet, the particle Amma in the 6th verse signifies "how could it be that," i.e. 'it cannot be;' and these verses would be interpreted as: 'How could it be possible that thou shouldst pay attention to him who is disdainfully indifferent and should neglect him who fears God and comes to thee hastening.' But these verses may also be applied to the Quraish leader who, as some Commentators are of the view, frowned and turned aside because there came to the Prophet the blind man. In this case these verses would be understood as having been used ironically and as bringing home to the critics of the Holy Prophet their own state of mind, and not referring to any weakness imputed to the Holy Prophet.
Commentary:
If vv. 6-11 are taken to apply to the Holy Prophet, then the particle أما in the 6th verse would signify "how could it be that" i.e. it cannot be; and these verses would be interpreted as: "How could it be possible that thou shouldst pay attention to him who is disdainfully indifferent and should neglect him who fears God and comes to thee hastening." These verses again constitute an eloquent commentary on the Holy Prophet’s regard for the humble and the suppressed. But the verse under comment may be applied more fittingly to those critics who would find fault with the Holy Prophet’s attitude towards ‘Abdullah bin Ummi Maktum on that particular occasion but who themselves, in their conceit and pride, would behave arrogantly towards the poor and the lowly. Thus these verses have been used ironically; they bring home to the critics their own state of mind; and do not refer to any weakness of the Holy Prophet. The next verse also supports this interpretation.
1601
经文6-11是指穆圣的, 副词 اَمَّا (Amma) 在第6节的意思是 “这怎么可能”, 即 “不可能”; 所以这几节经可以解释为: “你怎么竟然可能去注意他这个倨傲冷漠的人, 而忽视他这个敬畏安拉并匆匆到你身旁来的人。” 但这几节经也可以用来指古莱西人首领, 根据有些 «古兰经» 注解家的看法, 这位古莱西人首领皱着眉头转过身去, 因为盲人到先知那里来了。据此, 这几节经可以理解为带有讽刺的意味, 使穆圣的批评者清楚地认识到他们自己的心境, 并不指他们所说的穆圣的任何弱点。
4575
Commentary:
If vv. 6-11 are taken to apply to the Holy Prophet, then the particle أما in the 6th verse would signify "how could it be that" i.e. it cannot be; and these verses would be interpreted as: "How could it be possible that thou shouldst pay attention to him who is disdainfully indifferent and should neglect him who fears God and comes to thee hastening." These verses again constitute an eloquent commentary on the Holy Prophet’s regard for the humble and the suppressed. But the verse under comment may be applied more fittingly to those critics who would find fault with the Holy Prophet’s attitude towards ‘Abdullah bin Ummi Maktum on that particular occasion but who themselves, in their conceit and pride, would behave arrogantly towards the poor and the lowly. Thus these verses have been used ironically; they bring home to the critics their own state of mind; and do not refer to any weakness of the Holy Prophet. The next verse also supports this interpretation.
3254
Verses 6-11 are applied to the Holy Prophet, the particle Amma in the 6th verse signifies "how could it be that," i.e. 'it cannot be;' and these verses would be interpreted as: 'How could it be possible that thou shouldst pay attention to him who is disdainfully indifferent and should neglect him who fears God and comes to thee hastening.' But these verses may also be applied to the Quraish leader who, as some Commentators are of the view, frowned and turned aside because there came to the Prophet the blind man. In this case these verses would be understood as having been used ironically and as bringing home to the critics of the Holy Prophet their own state of mind, and not referring to any weakness imputed to the Holy Prophet.
فَاَنۡتَ لَہٗ تَصَدّٰی
Tasadda la-hu means, he addressed or applied or directed himself or his regard or attention or mind to him or it; he wanted; he inclined towards him or it (Lane),
Important Words:
تصدی (thou dost pay attention) is derived from صد . They say تصدی له i.e. he addressed or applied or directed himself or his regard or attention or mind to him or it; and he asked him or petitioned him for a thing that he wanted; he inclined towards him or it; he raised head towards him or it (Lane & Aqrab).
4574
Important Words:
تصدی (thou dost pay attention) is derived from صد . They say تصدی له i.e. he addressed or applied or directed himself or his regard or attention or mind to him or it; and he asked him or petitioned him for a thing that he wanted; he inclined towards him or it; he raised head towards him or it (Lane & Aqrab).
3252
Tasadda la-hu means, he addressed or applied or directed himself or his regard or attention or mind to him or it; he wanted; he inclined towards him or it (Lane),