فَعَلَیۡہَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "فَعَلَیۡہَا".
قَدۡ جَآءَکُمۡ بَصَآئِرُ مِنۡ رَّبِّکُمۡ ۖ فَمَنۡ اَبۡصَرَ فَلِنَفۡسِہٖ ۖ وَمَنۡ عَمِیَ فَعَلَیۡہَا ۚ وَمَاۤ اَنَا۠ عَلَیۡکُمۡ بِحَفِیۡظٍ
یعنی تم کو نافرمانی کی وجہ سے جو عذاب آئے اس سے بچا نہیں سکتا۔ یا بدیوں سے زبردستی بچا نہیں سکتا۔
7:204.
Basa’ir (plural of Basirah) means, proofs, arguments, signs, evidences (Lane).
Makes use of reason.
Shuts his eyes to truth and virtually becomes blind.
The duty of a Divine Prophet is confined to conveying what is revealed to him by God. It is not his business to compel people to accept it. Incidentally; the verse constitutes a refutation of the charge that Islam encourages or countenances the use of force for the propagation of its teaching.
7:204.
Commentary:
The word بصائر (proofs) also helps to explain the words, He reaches the eyes, occurring in the preceding verse and signifies that God reveals proofs by means of which man becomes able to know Him. By "proofs" is here meant the divine signs and evidences sent by God.
The words, whoever sees, mean, whoever makes use of his reason after proofs have been revealed to him by God. Similarly the words, whoever becomes blind, refer to such persons as shut their eyes to all truth and virtually make themselves blind.
The duty of the Holy Prophet described in the words, I am not a guardian over you, is only to convey what is revealed by God; it is not his responsibility to compel people to believe in God. Thus, the verse also provides a refutation of the baseless charge that Islam countenances compulsion in the propagation of religion.
d
7:204.
447
بَصَائِرْ (Basa’ir) 是 بَصِيْرَةْ (Basirah) 的复数, 其意思是, 证明、论证、迹象、明证 (Lane)。
448
使用推理或理智。
2
یعنی تم کو نافرمانی کی وجہ سے جو عذاب آئے اس سے بچا نہیں سکتا۔ یا بدیوں سے زبردستی بچا نہیں سکتا۔
a
7:204.
847
Commentary:
The word بصائر (proofs) also helps to explain the words, He reaches the eyes, occurring in the preceding verse and signifies that God reveals proofs by means of which man becomes able to know Him. By "proofs" is here meant the divine signs and evidences sent by God.
The words, whoever sees, mean, whoever makes use of his reason after proofs have been revealed to him by God. Similarly the words, whoever becomes blind, refer to such persons as shut their eyes to all truth and virtually make themselves blind.
The duty of the Holy Prophet described in the words, I am not a guardian over you, is only to convey what is revealed by God; it is not his responsibility to compel people to believe in God. Thus, the verse also provides a refutation of the baseless charge that Islam countenances compulsion in the propagation of religion.
d
7:204.
888
Basa’ir (plural of Basirah) means, proofs, arguments, signs, evidences (Lane).
889
Makes use of reason.
890
Shuts his eyes to truth and virtually becomes blind.
891
The duty of a Divine Prophet is confined to conveying what is revealed to him by God. It is not his business to compel people to accept it. Incidentally; the verse constitutes a refutation of the charge that Islam encourages or countenances the use of force for the propagation of its teaching.
مَّنۡ عَمِلَ صٰلِحًا فَلِنَفۡسِہٖ ۖ وَمَنۡ اَسَآءَ فَعَلَیۡہَا ۗ وَمَا رَبُّکَ بِظَلّٰمٍ لِّلۡعَبِیۡدِ
3:183; 8:52; 17:8; 22:11.
آیت میں ظَلَّام کا لفظ ہے جس کے معنے ہیں کہ تیرا رب اپنے بندوں پر بڑا ظلم کرنے والا نہیں ہے‘ اس کے یہ معنے نہیں ہیں کہ تھوڑا سا ظلم کر لیتا ہے۔ بلکہ یہ عربی زبان کا محاورہ ہے کہ جب مبالغہ پر نفی آئے تو اس کا مطلب یہ ہوتا ہے کہ نہ بہت‘نہ تھوڑا۔ جیسے قَلِیْل کا لفظ استعمال کرتے ہیں اور اس کے معنے نہ تھوڑا‘نہ بہت کے ہوتے ہیں۔
3:183; 8:52; 17:8; 22:11.
3:183; 8:52; 17:8; 22:11.
e
3:183; 8:52; 17:8; 22:11.
1
آیت میں ظَلَّام کا لفظ ہے جس کے معنے ہیں کہ تیرا رب اپنے بندوں پر بڑا ظلم کرنے والا نہیں ہے‘ اس کے یہ معنے نہیں ہیں کہ تھوڑا سا ظلم کر لیتا ہے۔ بلکہ یہ عربی زبان کا محاورہ ہے کہ جب مبالغہ پر نفی آئے تو اس کا مطلب یہ ہوتا ہے کہ نہ بہت‘نہ تھوڑا۔ جیسے قَلِیْل کا لفظ استعمال کرتے ہیں اور اس کے معنے نہ تھوڑا‘نہ بہت کے ہوتے ہیں۔
a
3:183; 8:52; 17:8; 22:11.
b
3:183; 8:52; 17:8; 22:11.
مَنۡ عَمِلَ صٰلِحًا فَلِنَفۡسِہٖ ۖ وَمَنۡ اَسَآءَ فَعَلَیۡہَا ۖ ثُمَّ اِلٰی رَبِّکُمۡ تُرۡجَعُوۡنَ
29:7.
یہاں عَلٰی کا صلہ ہے جس کے معنے کسی مخالف چیز کے ہوتے ہیں۔ اس لئے ہم نے اس کا ترجمہ نقصان کیا ہے۔
29:7.
6:161; 29:7.
a
29:7.
1
یہاں عَلٰی کا صلہ ہے جس کے معنے کسی مخالف چیز کے ہوتے ہیں۔ اس لئے ہم نے اس کا ترجمہ نقصان کیا ہے۔
a
6:161; 29:7.
b
29:7.