لَعۡنَۃً
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "لَعۡنَۃً".
- And a curse was made to follow them in this world
- And a curse was made to follow them in this life
- a curse
Occurrences in Quran
Found 3 verses containing "لَعۡنَۃً".
وَاُتۡبِعُوۡا فِیۡ ہٰذِہِ الدُّنۡیَا لَعۡنَۃً وَّیَوۡمَ الۡقِیٰمَۃِ ۗ اَلَاۤ اِنَّ عَادًا کَفَرُوۡا رَبَّہُمۡ ۗ اَلَا بُعۡدًا لِّعَادٍ قَوۡمِ ہُوۡدٍ
28:43.
یہاں واؤ ہے جس کے معنے ’’اور‘‘ کے ہیں مگر اردو اس کے بغیر زیادہ فصیح بنتی ہے اس لئے واؤ کا ترجمہ چھوڑ دیا گیا ہے۔
28:43.
Bu‘d (which is derived from Ba‘uda signifying, he was or became distant; he perished; he was cursed) means, remoteness; curse, malediction. They say Bu‘dalla-hu, i.e. may he be cursed, may he perish (Lane).
28:43.
Important Words:
اتبعوا (was made to follow) literally means, they were made to follow. تبعه means, he followed him. اتبعه means, he followed and overtook him. اتبعه also means, he made him follow another (Lane).
Commentary:
The word لعنة (curse) when ascribed to God means "removing to a distance" or "casting away from mercy." In this sense the first sentence of the verse would mean that God will remove or cast away disbelievers from His mercy and they will not attain His nearness nor see Him on the Day of Resurrection.
The words, the tribe of ‘Ad behaved ungratefully to their Lord, comprise an extremely touching sentence and indicate how perverse and ungrateful were the ‘Ad that they refused to listen to the voice of their رب (Lord), Who brought them into being and then nourished and sustained them. Nobility of character demanded that they should have been grateful to Him, but by rejecting His Message, they set the seal not only on their ingratitude but also on their folly, because they consigned to oblivion the patent fact that He Who gave them greatness and glory could also degrade and debase them.
a
28:43.
1
یہاں واؤ ہے جس کے معنے ’’اور‘‘ کے ہیں مگر اردو اس کے بغیر زیادہ فصیح بنتی ہے اس لئے واؤ کا ترجمہ چھوڑ دیا گیا ہے۔
a
28:43.
1441
Important Words:
اتبعوا (was made to follow) literally means, they were made to follow. تبعه means, he followed him. اتبعه means, he followed and overtook him. اتبعه also means, he made him follow another (Lane).
Commentary:
The word لعنة (curse) when ascribed to God means "removing to a distance" or "casting away from mercy." In this sense the first sentence of the verse would mean that God will remove or cast away disbelievers from His mercy and they will not attain His nearness nor see Him on the Day of Resurrection.
The words, the tribe of ‘Ad behaved ungratefully to their Lord, comprise an extremely touching sentence and indicate how perverse and ungrateful were the ‘Ad that they refused to listen to the voice of their رب (Lord), Who brought them into being and then nourished and sustained them. Nobility of character demanded that they should have been grateful to Him, but by rejecting His Message, they set the seal not only on their ingratitude but also on their folly, because they consigned to oblivion the patent fact that He Who gave them greatness and glory could also degrade and debase them.
a
28:43.
1325A
Bu‘d (which is derived from Ba‘uda signifying, he was or became distant; he perished; he was cursed) means, remoteness; curse, malediction. They say Bu‘dalla-hu, i.e. may he be cursed, may he perish (Lane).
وَاُتۡبِعُوۡا فِیۡ ہٰذِہٖ لَعۡنَۃً وَّیَوۡمَ الۡقِیٰمَۃِ ۚ بِئۡسَ الرِّفۡدُ الۡمَرۡفُوۡدُ
28:43.
طنز کے طور پر سزا کا نام انعام رکھا ہے۔ کیونکہ کافر دنیا میں یہی کہتے تھے کہ خداتعالیٰ کے پاس بھی ہم کو اچھی چیزیں ملیں گی رِفْد کا لفظ عربی میں انعام اور خلعت شاہی کے لئے بولا جاتا ہے (اقرب) یہاں موسٰی علیہ السلام کی قوم کی سزا کے لئے یہی لفظ بولا گیا ہے اور مراد طنز ہے۔
28:43.
Rifd meaning a gift or support or aid (Lane), the verse may signify that Pharaoh, whom his people regarded as their support against God will prove an evil support for them on the Day of Resurrection, for he not only will land them into Hell, but himself will go into it with them.
28:43.
Important Words:
رفد (gift) and المرفود (which will be given them) are both derived from رفد (rafada). They say رفدہ i.e. he gave him, or he gave him a gift; he aided, helped or assisted him; he aided or assisted him by a gift or by a good saying or by some other thing. رفد الحائط means, he propped up or supported the wall. رفد means, a gift or a gratuity; aid, help or assistance by a gift, etc.; a lot, share or portion. رافد means, giver of a gift; aider or helper. مرفود which is the passive participle from this root, means, he who is given a gift, etc.; or that which is given as a gift, etc. (Lane & Aqrab).
Commentary:
The word لعنة (curse) is not used here as a term of abuse, but in its original sense of "driving away" or "casting away by way of punishment" (Mufradat). The verse would therefore mean that, as these people remained away from God in the present life, so, as a punishment, they will be kept away from Him in the life to come. The moral of the verse is that by following in the footsteps of a wicked man, one is disgraced both in this life and the next.
The word رفد (lit. gift or support or aid) may also refer to Pharaoh. In this case the verse would mean that Pharaoh whom his people took as their means of support against God proved an evil support for them; for he not only landed them into Hell, but himself went into the Fire with them.
b
28:43.
1
طنز کے طور پر سزا کا نام انعام رکھا ہے۔ کیونکہ کافر دنیا میں یہی کہتے تھے کہ خداتعالیٰ کے پاس بھی ہم کو اچھی چیزیں ملیں گی رِفْد کا لفظ عربی میں انعام اور خلعت شاہی کے لئے بولا جاتا ہے (اقرب) یہاں موسٰی علیہ السلام کی قوم کی سزا کے لئے یہی لفظ بولا گیا ہے اور مراد طنز ہے۔
a
28:43.
1480
Important Words:
رفد (gift) and المرفود (which will be given them) are both derived from رفد (rafada). They say رفدہ i.e. he gave him, or he gave him a gift; he aided, helped or assisted him; he aided or assisted him by a gift or by a good saying or by some other thing. رفد الحائط means, he propped up or supported the wall. رفد means, a gift or a gratuity; aid, help or assistance by a gift, etc.; a lot, share or portion. رافد means, giver of a gift; aider or helper. مرفود which is the passive participle from this root, means, he who is given a gift, etc.; or that which is given as a gift, etc. (Lane & Aqrab).
Commentary:
The word لعنة (curse) is not used here as a term of abuse, but in its original sense of "driving away" or "casting away by way of punishment" (Mufradat). The verse would therefore mean that, as these people remained away from God in the present life, so, as a punishment, they will be kept away from Him in the life to come. The moral of the verse is that by following in the footsteps of a wicked man, one is disgraced both in this life and the next.
The word رفد (lit. gift or support or aid) may also refer to Pharaoh. In this case the verse would mean that Pharaoh whom his people took as their means of support against God proved an evil support for them; for he not only landed them into Hell, but himself went into the Fire with them.
a
28:43.
1344
Rifd meaning a gift or support or aid (Lane), the verse may signify that Pharaoh, whom his people regarded as their support against God will prove an evil support for them on the Day of Resurrection, for he not only will land them into Hell, but himself will go into it with them.
وَاَتۡبَعۡنٰہُمۡ فِیۡ ہٰذِہِ الدُّنۡیَا لَعۡنَۃً ۖ وَّیَوۡمَ الۡقِیٰمَۃِ ہُمۡ مِّنَ الۡمَقۡبُوۡحِیۡنَ
11:61, 100.
11:61,100.
Important Words:
مقبوحین (deprived of good) is the plural of مقبوح which is passive participle from قبح (qabaha). They say قبحه اللّٰه (qabbaha) i.e. God removed him or may God remove him far from good or prosperity or from all that is good, or God rendered him or may God render him foul, unseemly, unsightly, ugly or hideous or despised. مقبوح means, removed far from good or prosperity or from all that is good or from success or the attainment of that which he desires or seeks, or driven away like a dog or despised or rendered foul, unseemly, ugly or hideous. قبح (qabuha) which is intransitive form means, it was or became bad, abominable, ugly or hideous. قبیح which means, bad, ugly, abominable, etc. is formed from this verb (Lane & Aqrab).
b
11:61, 100.
d
11:61,100.
2905
Important Words:
مقبوحین (deprived of good) is the plural of مقبوح which is passive participle from قبح (qabaha). They say قبحه اللّٰه (qabbaha) i.e. God removed him or may God remove him far from good or prosperity or from all that is good, or God rendered him or may God render him foul, unseemly, unsightly, ugly or hideous or despised. مقبوح means, removed far from good or prosperity or from all that is good or from success or the attainment of that which he desires or seeks, or driven away like a dog or despised or rendered foul, unseemly, ugly or hideous. قبح (qabuha) which is intransitive form means, it was or became bad, abominable, ugly or hideous. قبیح which means, bad, ugly, abominable, etc. is formed from this verb (Lane & Aqrab).
c
11:61, 100.
2217A
Maqbuh means, removed from or deprived of good; driven from good like a dog; rendered abominable (Lane).