مَوٰزِیۡنُ
Appears 6 times in Quran
Derived Words (1)
Words derived from the stem "مَوٰزِیۡنُ".
- scales
- whose good works
- whose scales
Occurrences in Quran
Found 6 verses containing "مَوٰزِیۡنُ".
وَالۡوَزۡنُ یَوۡمَئِذِۣ الۡحَقُّ ۚ فَمَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ
عربی میں فَاء ہے جس کے معنے پس کے ہیں لیکن اردو میں اس کی ضرورت نہیں۔ مضمون فقرہ کی بناوٹ سے معلوم ہوجاتا ہے کہ یہ بات پہلی بات کا نتیجہ ہے۔
21:48; 23:103; 101:9-10.
The language used here is figurative. Material things are weighed in scales made of metal or wood, but the weighing of things which are not material signifies determining their real value, worth or importance.
21:48; 23:103; 101:9-10.
Important Words:
موازینه (whose scales). موازین is the plural of میزان which is derived from وزن. They say وزن الشیء i.e. he weighed the thing, or he determined or estimated the weight of the thing. وزن الشعر means, he composed verses according to the fixed measure. وزن الشیء (with different vowel point at the central root letter) means, the thing became heavy and weighty. وزن which is noun-infinitive means, the act of weighing; or the weight of a thing; or weightiness. وزن الرجل means, he was a person of weighty opinion. میزان means, a weighing instrument; a balance; a pair of scales; the weight of a thing; the measure of a verse (Lane & Aqrab)
Commentary:
The verse does not mean that pairs of scale will actually be set up and human actions and deeds weighed like material things. The language used is figurative. Material things are indeed weighed in scales made of metal or wood, but the weighing of things which are not material means determining their real value or worth or importance.
The verse also throws interesting side-light on the fact that on the Day of Reckoning it is only good works that will carry weight. In the following verse, the Quran makes the point further clear by saying, those whose scales are light, (i.e. those who have no good works to their credit or who have only evil works which carry no weight), it is they who shall have ruined their souls.
c
21:48; 23:103; 101:9-10.
474
这里使用的语言是比喻性的。物质的东西可以在金属或木制的称秤上称重量, 可是不是物质的东西权衡的意思是, 决定它们的真正价值或重要性。
1
عربی میں فَاء ہے جس کے معنے پس کے ہیں لیکن اردو میں اس کی ضرورت نہیں۔ مضمون فقرہ کی بناوٹ سے معلوم ہوجاتا ہے کہ یہ بات پہلی بات کا نتیجہ ہے۔
a
21:48; 23:103; 101:9-10.
913
Important Words:
موازینه (whose scales). موازین is the plural of میزان which is derived from وزن. They say وزن الشیء i.e. he weighed the thing, or he determined or estimated the weight of the thing. وزن الشعر means, he composed verses according to the fixed measure. وزن الشیء (with different vowel point at the central root letter) means, the thing became heavy and weighty. وزن which is noun-infinitive means, the act of weighing; or the weight of a thing; or weightiness. وزن الرجل means, he was a person of weighty opinion. میزان means, a weighing instrument; a balance; a pair of scales; the weight of a thing; the measure of a verse (Lane & Aqrab)
Commentary:
The verse does not mean that pairs of scale will actually be set up and human actions and deeds weighed like material things. The language used is figurative. Material things are indeed weighed in scales made of metal or wood, but the weighing of things which are not material means determining their real value or worth or importance.
The verse also throws interesting side-light on the fact that on the Day of Reckoning it is only good works that will carry weight. In the following verse, the Quran makes the point further clear by saying, those whose scales are light, (i.e. those who have no good works to their credit or who have only evil works which carry no weight), it is they who shall have ruined their souls.
d
21:48; 23:103; 101:9-10.
947
The language used here is figurative. Material things are weighed in scales made of metal or wood, but the weighing of things which are not material signifies determining their real value, worth or importance.
وَمَنۡ خَفَّتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ الَّذِیۡنَ خَسِرُوۡۤا اَنۡفُسَہُمۡ بِمَا کَانُوۡا بِاٰیٰتِنَا یَظۡلِمُوۡنَ
23:104; 101:7-8.
The word Zulm, literally meaning 'to put a thing in the wrong place' (Lane), is here used to signify that the disbelievers did not treat the Signs of God in the manner in which they should have been treated. The Signs were meant to instil fear of God and humility into their minds, but instead they became all the more arrogant and insolent and rejected them with mockery and derision.
23:104; 101:9-10.
Commentary:
The words, whose scales are light, mean, those whose good deeds are few and evil deeds many. The word ظلم (rendered as being unjust to) literally means, to put a thing in the wrong place, and is here used to signify that the disbelievers did not treat the signs of God in the manner in which they should have been treated. They were meant to instil fear of God and humility in the minds of the people; but, on the contrary, disbelievers became all the more arrogant and insolent and received the signs of God with mockery and derision.
d
23:104; 101:7-8.
475
ظُلْم (Zulm) 这个单词的字义是 “把一件东西放错了位置” (Lane), 这里用以意指不信的人没有像他们应该那样去对待安拉的迹象。这些迹象原来是想逐渐灌输对安拉的敬畏以及谦恭到他们的心中去的, 可是相反地他们变得越发地傲慢并且以嘲笑的态度来拒绝这些迹象。
a
23:104; 101:9-10.
914
Commentary:
The words, whose scales are light, mean, those whose good deeds are few and evil deeds many. The word ظلم (rendered as being unjust to) literally means, to put a thing in the wrong place, and is here used to signify that the disbelievers did not treat the signs of God in the manner in which they should have been treated. They were meant to instil fear of God and humility in the minds of the people; but, on the contrary, disbelievers became all the more arrogant and insolent and received the signs of God with mockery and derision.
e
23:104; 101:7-8.
948
The word Zulm, literally meaning 'to put a thing in the wrong place' (Lane), is here used to signify that the disbelievers did not treat the Signs of God in the manner in which they should have been treated. The Signs were meant to instil fear of God and humility into their minds, but instead they became all the more arrogant and insolent and rejected them with mockery and derision.
فَمَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ
7:9; 101:7, 8.
7:9; 101:7, 8.
7:9; 101:7-8.
Important Words:
موازین (good works) is the plural of میزان (a balance) and موزون (a thing that is weighed) and is derived from وزن. They say وزن الشیء i.e. he weighed the thing or he determined or estimated the weight of the thing. وزن الشیء means, the thing became heavy and weighty. وزن means, the act of weighing, or the weight of a thing, or weightiness. وزن الرجل means, the man was of weighty opinion (Aqrab & Lane).
Commentary:
See 7:9-10.
e
7:9; 101:7, 8.
b
7:9; 101:7-8.
2581
Important Words:
موازین (good works) is the plural of میزان (a balance) and موزون (a thing that is weighed) and is derived from وزن. They say وزن الشیء i.e. he weighed the thing or he determined or estimated the weight of the thing. وزن الشیء means, the thing became heavy and weighty. وزن means, the act of weighing, or the weight of a thing, or weightiness. وزن الرجل means, the man was of weighty opinion (Aqrab & Lane).
Commentary:
See 7:9-10.
a
7:9; 101:7, 8.
وَمَنۡ خَفَّتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ الَّذِیۡنَ خَسِرُوۡۤا اَنۡفُسَہُمۡ فِیۡ جَہَنَّمَ خٰلِدُوۡنَ
7:10; 101:9, 10.
7:10; 101:9, 10.
7:10; 101:9-10.
f
7:10; 101:9, 10.
a
7:10; 101:9-10.
b
7:10; 101:9, 10.
فَاَمَّا مَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ
7:9; 23:103.
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.
7:9; 23:103.
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
1772
重量 (مَوَازِيْن, Mawazin)用来指个人时即意指他的工作; 但是用来指一个国家时是指国家的物质财富和资源。但根据当代的战争术语, 这个词的恰当解释似乎是吨位。这节经文按照后一种意思, 是指一个物质资源大或船舶或飞机的吨位重的国家将统治它的对手, 这个事实将增加它的威望和权力, 从而增加国家的幸福。
a
7:9; 23:103.
4824
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
3421
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.
وَاَمَّا مَنۡ خَفَّتۡ مَوٰزِیۡنُہٗ
7:10; 23:104.
7:10; 23:104.
7:10; 23:104.
a
7:10; 23:104.
b
7:10; 23:104.
a
7:10; 23:104.