مُّنِيبٍ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "مُّنِيبٍ".
- repentant
- that turns
- with a penitent heart
Occurrences in Quran
Found 3 verses containing "مُّنِيبٍ".
أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ
6:66; 17:69; 67:17, 18.
یعنی پے در پے بارش ان کے ملک پر آئے اور ان کو تباہ کر دے۔
6:66; 17:69; 67:17, 18.
Mountain tribes. For a similar expression see 12:83.
6:66; 17:69; 67:17-18.
Commentary:
The verse under comment continues the theme of the preceding verses and purports to say that there are evident signs in the heavens and the earth which constitute an unmistakable evidence of the fast approaching triumph of Islam and the downfall and disgrace of disbelievers. The words "We will make the earth sink with them" refer to the signs of the earth; and the words "or cause to fall upon them a portion of the heaven" allude to heavenly signs. Undoubtedly, the manner in which the forces of darkness and disbelief were put to rout in their combat against Islam showed that the victory of Islam was due solely to Divine help and succour which came to Muslims in the nick of time.
d
6:66; 17:69; 67:17, 18.
1
یعنی پے در پے بارش ان کے ملک پر آئے اور ان کو تباہ کر دے۔
b
6:66; 17:69; 67:17-18.
3136
Commentary:
The verse under comment continues the theme of the preceding verses and purports to say that there are evident signs in the heavens and the earth which constitute an unmistakable evidence of the fast approaching triumph of Islam and the downfall and disgrace of disbelievers. The words "We will make the earth sink with them" refer to the signs of the earth; and the words "or cause to fall upon them a portion of the heaven" allude to heavenly signs. Undoubtedly, the manner in which the forces of darkness and disbelief were put to rout in their combat against Islam showed that the victory of Islam was due solely to Divine help and succour which came to Muslims in the nick of time.
b
6:66; 17:69; 67:17, 18.
2378
Mountain tribes. For a similar expression see 12:83.
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
假设自然的本性背后有一个目的, 那是合乎逻辑的。安拉是万物的设计者和创造者。这个观念连贯而完整地描绘了本源、设计和目的。创造背后存在目的的含意是死后有人生, 因为有一个观念妨害了安拉的整个计划的智慧, 妨害安拉创造宇宙的目的, 这个观念就是, 随着肉体的摆脱, 人的灵魂也忍受死亡的痛苦。
It is logical to assume a purpose behind physical nature. The concept of God as Designer and Creator of all things gives a coherent and complete picture of origin, design and purpose. And the existence of a purpose behind the creation implies the existence of a Life after death because the very idea, that with the dissolution of its physical tabernacle the human soul suffers death, militates against the whole design and wisdom of God and against His purpose in creating the universe.
Commentary:
It is logical to assume a purpose behind physical nature. The concept of God as Designer and Creator of all things gives a coherent and complete picture of origin, design and purpose. And the existence of a purpose behind the creation implies the existence of a life after death because the very idea that with the dissolution of its physical tabernacle the human soul suffers death militates against the whole design of God and the purpose in creating the universe.
1282
假设自然的本性背后有一个目的, 那是合乎逻辑的。安拉是万物的设计者和创造者。这个观念连贯而完整地描绘了本源、设计和目的。创造背后存在目的的含意是死后有人生, 因为有一个观念妨害了安拉的整个计划的智慧, 妨害安拉创造宇宙的目的, 这个观念就是, 随着肉体的摆脱, 人的灵魂也忍受死亡的痛苦。
3862
Commentary:
It is logical to assume a purpose behind physical nature. The concept of God as Designer and Creator of all things gives a coherent and complete picture of origin, design and purpose. And the existence of a purpose behind the creation implies the existence of a life after death because the very idea that with the dissolution of its physical tabernacle the human soul suffers death militates against the whole design of God and the purpose in creating the universe.
2803
It is logical to assume a purpose behind physical nature. The concept of God as Designer and Creator of all things gives a coherent and complete picture of origin, design and purpose. And the existence of a purpose behind the creation implies the existence of a Life after death because the very idea, that with the dissolution of its physical tabernacle the human soul suffers death, militates against the whole design and wisdom of God and against His purpose in creating the universe.
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ