نَعَمْ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "نَعَمْ".
وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ
Commentary:
A highly significant dialogue between the inmates of Heaven and of Hell begins from this verse.
The word, الظالمین (wrongdoers), may also be rendered as "idolaters" or "worshippers of false deities". See 31:14.
944
Commentary:
A highly significant dialogue between the inmates of Heaven and of Hell begins from this verse.
The word, الظالمین (wrongdoers), may also be rendered as "idolaters" or "worshippers of false deities". See 31:14.
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ
26:43.
26:43.
26:43.
Commentary:
When Pharaoh heard, or rather overheard, the magicians saying to one another the words contained in the previous verse, he told them that they would not only get the reward they rightly expected, but that they would also become his favourite courtiers.
f
26:43.
e
26:43.
1006
Commentary:
When Pharaoh heard, or rather overheard, the magicians saying to one another the words contained in the previous verse, he told them that they would not only get the reward they rightly expected, but that they would also become his favourite courtiers.
e
26:43.
قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ ٱلْمُقَرَّبِينَ
7:115.
7:115.
7:115.
Commentary:
Pharaoh seems to have been overwhelmed with the arguments advanced by Moses and seeks to defeat him at any cost. He offers the magicians a very tempting bait. They seem to have been offered very high posts at the royal court.
g
7:115.
d
7:115.
2733
Commentary:
Pharaoh seems to have been overwhelmed with the arguments advanced by Moses and seeks to defeat him at any cost. He offers the magicians a very tempting bait. They seem to have been offered very high posts at the royal court.
c
7:115.
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
Important Words:
داخرون (abased) is the plural of داخر which is active participle from دخر (dakhara & dakhira) which means, he was or became abject, mean, contemptible, despicable or abased (Lane).
The verse replies to the firm denial by disbelievers of the possibility of Resurrection after death or of "resurrection" of the morally and spiritually dead Arabs mentioned in the preceding two verses with an even firmer affirmation that such a thing shall certainly come to pass, and, besides being disgraced on the Judgement Day, their pride will be humbled in the dust in this very life.
3285
Important Words:
داخرون (abased) is the plural of داخر which is active participle from دخر (dakhara & dakhira) which means, he was or became abject, mean, contemptible, despicable or abased (Lane).
The verse replies to the firm denial by disbelievers of the possibility of Resurrection after death or of "resurrection" of the morally and spiritually dead Arabs mentioned in the preceding two verses with an even firmer affirmation that such a thing shall certainly come to pass, and, besides being disgraced on the Judgement Day, their pride will be humbled in the dust in this very life.