نِّعْمَ
Appears 5 times in Quran
Derived Words (4)
Words derived from the stem "نِّعْمَ".
Occurrences in Quran
Found 5 verses containing "نِّعْمَ".
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
مسلمانوں کو اس آیت سے یہ دھوکا لگا ہوا ہے کہ جب تک کوئی قوم ظاہری سامان پیدا نہ کرے اس کو ترقی نہیں ملتی حالانکہ اس آیت میں یہ ذکر نہیں۔ بلکہ یہ ذکر ہے کہ اللہ تعالیٰ اگر کسی قوم کو کوئی نعمت دیتا ہے تو اس وقت تک وہ نعمت نہیں چھینتا‘ جب تک اس کا دل نہ خراب ہو جائے۔ اور جو دوسرا مضمون مسلمان سمجھ رہے ہیں وہ تو سب نبیوں کے وقت میں غلط ہو چکا ہے یعنی باوجود ظاہری سامان پیدا نہ کرنے کے بلکہ اپنے موجودہ اموال کو بھی خدا کی راہ میں خرچ کر دینے کے نبیوں کی جماعتیں ہمیشہ ترقی کرتی رہیں اور دشمنوں پر غالب آتی رہیں۔ ہاں دوسری آیتوں میں یہ مضمون بھی بیان ہے کہ مومنوں کو قانون قدر
13:12.
The verse states a general Divine law that God never deprives a people of a favour which He had conferred upon them until there is first a change for the worse in their own condition.
13:12.
Commentary:
The word ذالك (this) refers to the punishment spoken of in the previous verse. The disbelievers rejected the Signs of Allah, so Allah destroyed them for their rebellion and sins. God sent His punishment on the people because they had brought about a change in their hearts. The verse states a general law of God which is to the effect that God never deprives a people of a favour which He had conferred upon them until there is first a change in their own hearts for the worse. For instance, if God grants a people dominion and power, He does not take it away from them until they lose their virtues and become wicked. The verse should also prove an eye-opener for present-day Muslims from whom God has definitely withdrawn His favour.
g
13:12.
549
这节经文提及安拉一个一般性法则: 安拉从来也不会剥夺他降给一个民族的一种恩惠, 除非那个民族的内心开始向坏的方面转变。
1
مسلمانوں کو اس آیت سے یہ دھوکا لگا ہوا ہے کہ جب تک کوئی قوم ظاہری سامان پیدا نہ کرے اس کو ترقی نہیں ملتی حالانکہ اس آیت میں یہ ذکر نہیں۔ بلکہ یہ ذکر ہے کہ اللہ تعالیٰ اگر کسی قوم کو کوئی نعمت دیتا ہے تو اس وقت تک وہ نعمت نہیں چھینتا‘ جب تک اس کا دل نہ خراب ہو جائے۔ اور جو دوسرا مضمون مسلمان سمجھ رہے ہیں وہ تو سب نبیوں کے وقت میں غلط ہو چکا ہے یعنی باوجود ظاہری سامان پیدا نہ کرنے کے بلکہ اپنے موجودہ اموال کو بھی خدا کی راہ میں خرچ کر دینے کے نبیوں کی جماعتیں ہمیشہ ترقی کرتی رہیں اور دشمنوں پر غالب آتی رہیں۔ ہاں دوسری آیتوں میں یہ مضمون بھی بیان ہے کہ مومنوں کو قانون قدر
c
13:12.
1142
Commentary:
The word ذالك (this) refers to the punishment spoken of in the previous verse. The disbelievers rejected the Signs of Allah, so Allah destroyed them for their rebellion and sins. God sent His punishment on the people because they had brought about a change in their hearts. The verse states a general law of God which is to the effect that God never deprives a people of a favour which He had conferred upon them until there is first a change in their own hearts for the worse. For instance, if God grants a people dominion and power, He does not take it away from them until they lose their virtues and become wicked. The verse should also prove an eye-opener for present-day Muslims from whom God has definitely withdrawn His favour.
a
13:12.
1132
The verse states a general Divine law that God never deprives a people of a favour which He had conferred upon them until there is first a change for the worse in their own condition.
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
4:80; 10:13, 23; 23:65; 30:34; 39:9.
4:80; 10:13, 23; 23:65; 30:34; 39:9.
4:80; 10:13, 23; 23:65; 30:34; 39:9.
Commentary:
This verse refers to those signs and evidences in human nature which support the Unity of Godhead. Various blessings which man enjoys in life evidently all form parts of one common system. But foolish people attribute some of them to their false gods. When, however, they are overtaken by some sudden calamity they forget all these pseudo-gods and turn to the One True God. This proves that in their heart of hearts polytheists are never satisfied with their idolatrous beliefs.
e
4:80; 10:13, 23; 23:65; 30:34; 39:9.
b
4:80; 10:13, 23; 23:65; 30:34; 39:9.
1855
Commentary:
This verse refers to those signs and evidences in human nature which support the Unity of Godhead. Various blessings which man enjoys in life evidently all form parts of one common system. But foolish people attribute some of them to their false gods. When, however, they are overtaken by some sudden calamity they forget all these pseudo-gods and turn to the One True God. This proves that in their heart of hearts polytheists are never satisfied with their idolatrous beliefs.
d
4:80; 10:13, 23; 23:65; 30:34; 39:9.
وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ
پہاڑی لوگ لمبی شاخ جس کے آگے پتیّ ہوتے ہیں مار کر گھوڑے کو دوڑاتے ہیں۔ اسی حالت کا یہاں ذکر ہے جس سے معلوم ہوتا ہے کہ حضرت ا ّیوب پہاڑ کے رہنے والے تھے۔ تفسیر فتح البیان میں لکھا ہے کہ ضِغْثٌ کے معنے کھجور کی گپھّے دار ٹہنی کے بھی ہوتے ہیں (جلد۸ ص۱۱۷)
ضَرَبَ کے معنے سفر کرنے کے بھی ہوتے ہیں۔ (اقرب الموارد)
حِنْثٌ کے معنے ہوتے ہیں حق سے باطل کی طرف مائل ہونا۔ اس میں یہ اشارہ کیا گیا ہے کہ دشمن تجھ کو ہدایت سے پھرا کر اپنی طرف لانا چاہتے ہیں لیکن گو تو فطرتاً ایسا نہیں کر سکتا پھر بھی دشمنوں کی مخالفت کی وجہ سے تجھے تکلیفیں پہنچیں گی۔ سو ہم تجھے حکم دیتے ہیں کہ ایک سواری پر بیٹھ جا اور ایڑیاں اور ٹہنیاں مار مار کر اس کو دوڑا یعنی تیزی سے دشمن کے ملک سے نکل جا تا کہ دشمن کا تجھ پر قبضہ نہ رہے اور تو ان کے باطل سے جس طرح روحانی طور پر محفوظ ہے جسمانی طور پر بھی محفوظ ہو جائے۔
While in v. 43 Job was enjoined to urge his riding beast with his foot, in the present verse he is told to strike the beast with a bundle of twigs to make it run fast that he may be out of danger and reach a place of safety soon.
The words, la Tahnath mean, do not incline to falsehood, i.e. make no compromise with idol-worship or polytheistic beliefs and remain steadfast in your belief in the Unity of God. If the expression means, break not thy oath, the verse would signify that as Job had become separated from his people due to negligence on their part, he had vowed that he would punish the guilty for their negligence after he joined them. When, however, he was united with them he was told by God (as the verse shows) not to treat them severely in the hour of joy and thanksgiving and to fulfil his oath in a way which should cause them least distress.
Important Words:
ضغثاً (a handful of dry twigs) is derived from ضغث (daghatha). They say ضغث الشیء i.e. he collected together the thing. ضغث الحدیث means, he related the tradition in a confused manner; ضغث also means, he uttered a cry. ضغث (dighthun) means, a handful of fresh or dry twigs; whatever is collected together and grasped with the hand; a bundle of rushes; what is confused and without truth or reality (Lane & Aqrab).
لاتـحنث (break not thy oath) is derived from حنث which means, he said what was not true; he committed a sin or crime; he inclined towards what was false. حنث فی یمینه means, he broke or retracted his oath. حنث means, a sin or crime. بلغ الحنث means, he attained to the age when he was punishable for sin or disobedience (Lane & Aqrab).
Commentary:
While in v. 43 Job was enjoined to urge his riding beast with his foot, in the present verse he is told to strike the beast with a bundle of twigs to make it run fast that he may be out of danger and reach a place of safety soon.
The words لاتـحنث mean, do not incline to falsehood, i.e. make no compromise with idol worship or polytheistic beliefs and remain steadfast in your belief in the Unity of God.
The expression لاتـحنث meaning, break not thy oath, the verse may also signify that as Job had become separated from his people, due to negligence on their part, he had vowed that he would punish the guilty for their negligence after he joined them. When, however, he was united with them he was told by God (as the verse shows) not to be severe on them in the hour of joy and thanks-giving and to fulfil his oath in a way which should cause least distress to them.
The implied reference in this and the preceding three verses seems to be to the separation of the Holy Prophet from his kith and kin by his migration to Medina, where after a few years not only were his own people united with him but he found many other most sincere and devoted followers—the Ansar. When even-tually he triumphed over his own people, he forgave them with a large-heartedness and magnanimity which has remained unequalled in the whole history of the world. This was all in harmony with the Divine plan that his resemblance with Job might be established.
1
پہاڑی لوگ لمبی شاخ جس کے آگے پتیّ ہوتے ہیں مار کر گھوڑے کو دوڑاتے ہیں۔ اسی حالت کا یہاں ذکر ہے جس سے معلوم ہوتا ہے کہ حضرت ا ّیوب پہاڑ کے رہنے والے تھے۔ تفسیر فتح البیان میں لکھا ہے کہ ضِغْثٌ کے معنے کھجور کی گپھّے دار ٹہنی کے بھی ہوتے ہیں (جلد۸ ص۱۱۷)
2
ضَرَبَ کے معنے سفر کرنے کے بھی ہوتے ہیں۔ (اقرب الموارد)
3
حِنْثٌ کے معنے ہوتے ہیں حق سے باطل کی طرف مائل ہونا۔ اس میں یہ اشارہ کیا گیا ہے کہ دشمن تجھ کو ہدایت سے پھرا کر اپنی طرف لانا چاہتے ہیں لیکن گو تو فطرتاً ایسا نہیں کر سکتا پھر بھی دشمنوں کی مخالفت کی وجہ سے تجھے تکلیفیں پہنچیں گی۔ سو ہم تجھے حکم دیتے ہیں کہ ایک سواری پر بیٹھ جا اور ایڑیاں اور ٹہنیاں مار مار کر اس کو دوڑا یعنی تیزی سے دشمن کے ملک سے نکل جا تا کہ دشمن کا تجھ پر قبضہ نہ رہے اور تو ان کے باطل سے جس طرح روحانی طور پر محفوظ ہے جسمانی طور پر بھی محفوظ ہو جائے۔
3413
Important Words:
ضغثاً (a handful of dry twigs) is derived from ضغث (daghatha). They say ضغث الشیء i.e. he collected together the thing. ضغث الحدیث means, he related the tradition in a confused manner; ضغث also means, he uttered a cry. ضغث (dighthun) means, a handful of fresh or dry twigs; whatever is collected together and grasped with the hand; a bundle of rushes; what is confused and without truth or reality (Lane & Aqrab).
لاتـحنث (break not thy oath) is derived from حنث which means, he said what was not true; he committed a sin or crime; he inclined towards what was false. حنث فی یمینه means, he broke or retracted his oath. حنث means, a sin or crime. بلغ الحنث means, he attained to the age when he was punishable for sin or disobedience (Lane & Aqrab).
Commentary:
While in v. 43 Job was enjoined to urge his riding beast with his foot, in the present verse he is told to strike the beast with a bundle of twigs to make it run fast that he may be out of danger and reach a place of safety soon.
The words لاتـحنث mean, do not incline to falsehood, i.e. make no compromise with idol worship or polytheistic beliefs and remain steadfast in your belief in the Unity of God.
The expression لاتـحنث meaning, break not thy oath, the verse may also signify that as Job had become separated from his people, due to negligence on their part, he had vowed that he would punish the guilty for their negligence after he joined them. When, however, he was united with them he was told by God (as the verse shows) not to be severe on them in the hour of joy and thanks-giving and to fulfil his oath in a way which should cause least distress to them.
The implied reference in this and the preceding three verses seems to be to the separation of the Holy Prophet from his kith and kin by his migration to Medina, where after a few years not only were his own people united with him but he found many other most sincere and devoted followers—the Ansar. When even-tually he triumphed over his own people, he forgave them with a large-heartedness and magnanimity which has remained unequalled in the whole history of the world. This was all in harmony with the Divine plan that his resemblance with Job might be established.
2538
While in v. 43 Job was enjoined to urge his riding beast with his foot, in the present verse he is told to strike the beast with a bundle of twigs to make it run fast that he may be out of danger and reach a place of safety soon.
2539
The words, la Tahnath mean, do not incline to falsehood, i.e. make no compromise with idol-worship or polytheistic beliefs and remain steadfast in your belief in the Unity of God. If the expression means, break not thy oath, the verse would signify that as Job had become separated from his people due to negligence on their part, he had vowed that he would punish the guilty for their negligence after he joined them. When, however, he was united with them he was told by God (as the verse shows) not to treat them severely in the hour of joy and thanksgiving and to fulfil his oath in a way which should cause them least distress.
نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ