وَعِیۡسَی
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَعِیۡسَی".
لُعِنَ الَّذِیۡنَ کَفَرُوۡا مِنۡۢ بَنِیۡۤ اِسۡرٰٓءِیۡلَ عَلٰی لِسَانِ دَاوٗدَ وَعِیۡسَی ابۡنِ مَرۡیَمَ ۚ ذٰلِکَ بِمَا عَصَوۡا وَّکَانُوۡا یَعۡتَدُوۡنَ
3:88; 4:48.
عَلٰی کے معنے ’’پر‘‘ کے ہوتے ہیں مگر اردو میں ’’زبان پر لعنت‘‘ نہیں کہتے ’’زبان سے لعنت‘‘ کہتے ہیں اور یہی ترجمہ کیا گیا ہے۔
3:88; 4:48.
Of all the Israelite Prophets, David and Jesus suffered most at the hands of the Jews. Jewish persecution of Jesus culminated in his being hung on the cross, and the hardships and privations to which David was subjected by these ungrateful people are reflected in the deep pathos of his Psalms. From the agony of their hearts did David and Jesus curse them. The curse of David resulted in the Israelites being punished by Nebuchadnezzar, who destroyed Jerusalem and carried the Israelites into captivity in 556 B.C.; and as a result of the curse of Jesus, they were visited by terrible afflictions by Titus, who captured Jerusalem in about 70 A.D., devastated the city and profaned the Temple by causing swine—an animal most hated and abhorred by Jews—to be slaughtered therein.
3:87, 88; 4:48.
Commentary:
Of all the Israelite Prophets, David and Jesus suffered most at the hands of the Jews. Jewish persecution of Jesus culminated in his being hung on the cross, and the hardships and privations to which David was subjected by these ungrateful people are reflected in the deep pathos of his Psalms. From the agony of their hearts did David and Jesus both curse them. The curse of David resulted in the Israelites being smitten by Nebuchadnezzar, who destroyed Jerusalem and carried the Israelites into captivity in 586 B.C.; while, as a result of the curse of Jesus, they were visited by terrible afflictions by Titus, who captured Jerusalem in about 70 A.D., devastated the city and profaned the Temple by causing swine to be slaughtered there—an animal hated and abhorred by Jews.
c
3:88; 4:48.
1
عَلٰی کے معنے ’’پر‘‘ کے ہوتے ہیں مگر اردو میں ’’زبان پر لعنت‘‘ نہیں کہتے ’’زبان سے لعنت‘‘ کہتے ہیں اور یہی ترجمہ کیا گیا ہے۔
a
3:87, 88; 4:48.
709
Commentary:
Of all the Israelite Prophets, David and Jesus suffered most at the hands of the Jews. Jewish persecution of Jesus culminated in his being hung on the cross, and the hardships and privations to which David was subjected by these ungrateful people are reflected in the deep pathos of his Psalms. From the agony of their hearts did David and Jesus both curse them. The curse of David resulted in the Israelites being smitten by Nebuchadnezzar, who destroyed Jerusalem and carried the Israelites into captivity in 586 B.C.; while, as a result of the curse of Jesus, they were visited by terrible afflictions by Titus, who captured Jerusalem in about 70 A.D., devastated the city and profaned the Temple by causing swine to be slaughtered there—an animal hated and abhorred by Jews.
b
3:88; 4:48.
782
Of all the Israelite Prophets, David and Jesus suffered most at the hands of the Jews. Jewish persecution of Jesus culminated in his being hung on the cross, and the hardships and privations to which David was subjected by these ungrateful people are reflected in the deep pathos of his Psalms. From the agony of their hearts did David and Jesus curse them. The curse of David resulted in the Israelites being punished by Nebuchadnezzar, who destroyed Jerusalem and carried the Israelites into captivity in 556 B.C.; and as a result of the curse of Jesus, they were visited by terrible afflictions by Titus, who captured Jerusalem in about 70 A.D., devastated the city and profaned the Temple by causing swine—an animal most hated and abhorred by Jews—to be slaughtered therein.
وَاِذۡ اَخَذۡنَا مِنَ النَّبِیّٖنَ مِیۡثٰقَہُمۡ وَمِنۡکَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰہِیۡمَ وَمُوۡسٰی وَعِیۡسَی ابۡنِ مَرۡیَمَ ۖ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
3:82.
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
3:82.
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.
3:82.
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
a
3:82.
3080
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2334
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.