کَآفَّۃً
Appears 4 times in Quran
Derived Words (1)
Words derived from the stem "کَآفَّۃً".
- all together
- for all
- wholly
Occurrences in Quran
Found 4 verses containing "کَآفَّۃً".
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوا ادۡخُلُوۡا فِی السِّلۡمِ کَآفَّۃً وَّلَا تَتَّبِعُوۡا خُطُوٰتِ الشَّیۡطٰنِ ۚ اِنَّہٗ لَکُمۡ عَدُوٌّ مُّبِیۡنٌ
2:169.
See 2:169.
Important Words:
السلم (submission) is derived from سلم meaning, he was or became safe from danger or disease or defect, etc. سالمه means, he made peace with him.
اسلم means, he submitted; he embraced Islam. السلم therefore, means (1) submission; (2) peace; (3) the religion of Islam (Aqrab).
کافة (wholly) is derived from کف. They say کف الاناء meaning, he filled the vessel to the full. کف الشیء means, he collected the thing all in one place. کفه عن الامر فکف means, he turned him away from it and consequently he (the latter) kept back; he prevented or restrained him from the affair, so that, as a result thereof, he (the latter) desisted from it. Thus کف is both transitive and intransitive. کافة is the feminine from کاف and means: (1) all together with none standing aside (Aqrab); (2) wholly or completely, not partially or half-heartedly (Lane); (3) preventing the enemy and turning him back; and (4) restraining oneself, or restraining the people from sin and digression (Mufradat).
Commentary:
Having completed the description of the two classes of men along with their sub-divisions in the previous verses, the Quran now fittingly addresses believers generally and those weak in faith particularly, calling upon them to try to be reckoned among the best and noblest type of men. To attain this end they should do two things, one positive and the other negative: (1) Individually they should come into submission or, in other words, they should enter Islam, wholly. Partial submission and half-hearted obedience will not do; and collectively they should try to offer submission all together, allowing no member to stand aside and remain outside the circle. (2) They should eschew the ways of Satan, who is an open enemy of Islam and is out to cut all holy ties asunder (2:169).
Besides the above two meanings, the clause ادخلوا فی السلم کافة (come into submission wholly) is capable of yet another meaning. As کافة also means, restraining or turning one back, the clause may be translated as, "come into submission wholly, shutting all such doors through which sin may enter". This is indeed a most comprehensive advice and can save many a soul, if people only care to act up to it.
The word خطوات (footsteps) in the clause, follow not the footsteps of Satan, apparently seems to be superfluous, for, "following Satan" seems to give the same meaning as "following in his footsteps", but it is not so really. The word خطوات (footsteps) has been very wisely added to hint that those who follow Satan do so slavishly and blindly. Just as a blind man who cannot see his way, finds it convenient to place his hand on the shoulder of any passer-by and then blindly tread on in his footsteps, so do they.
b
2:169.
b
See 2:169.
215
Important Words:
السلم (submission) is derived from سلم meaning, he was or became safe from danger or disease or defect, etc. سالمه means, he made peace with him.
اسلم means, he submitted; he embraced Islam. السلم therefore, means (1) submission; (2) peace; (3) the religion of Islam (Aqrab).
کافة (wholly) is derived from کف. They say کف الاناء meaning, he filled the vessel to the full. کف الشیء means, he collected the thing all in one place. کفه عن الامر فکف means, he turned him away from it and consequently he (the latter) kept back; he prevented or restrained him from the affair, so that, as a result thereof, he (the latter) desisted from it. Thus کف is both transitive and intransitive. کافة is the feminine from کاف and means: (1) all together with none standing aside (Aqrab); (2) wholly or completely, not partially or half-heartedly (Lane); (3) preventing the enemy and turning him back; and (4) restraining oneself, or restraining the people from sin and digression (Mufradat).
Commentary:
Having completed the description of the two classes of men along with their sub-divisions in the previous verses, the Quran now fittingly addresses believers generally and those weak in faith particularly, calling upon them to try to be reckoned among the best and noblest type of men. To attain this end they should do two things, one positive and the other negative: (1) Individually they should come into submission or, in other words, they should enter Islam, wholly. Partial submission and half-hearted obedience will not do; and collectively they should try to offer submission all together, allowing no member to stand aside and remain outside the circle. (2) They should eschew the ways of Satan, who is an open enemy of Islam and is out to cut all holy ties asunder (2:169).
Besides the above two meanings, the clause ادخلوا فی السلم کافة (come into submission wholly) is capable of yet another meaning. As کافة also means, restraining or turning one back, the clause may be translated as, "come into submission wholly, shutting all such doors through which sin may enter". This is indeed a most comprehensive advice and can save many a soul, if people only care to act up to it.
The word خطوات (footsteps) in the clause, follow not the footsteps of Satan, apparently seems to be superfluous, for, "following Satan" seems to give the same meaning as "following in his footsteps", but it is not so really. The word خطوات (footsteps) has been very wisely added to hint that those who follow Satan do so slavishly and blindly. Just as a blind man who cannot see his way, finds it convenient to place his hand on the shoulder of any passer-by and then blindly tread on in his footsteps, so do they.
b
See 2:169.
249
Kaffah means, (1) all together; (2) wholly or completely; (3) repulsing the enemy and (4) restraining oneself or others from sin and digression (Mufradat).
اِنَّ عِدَّۃَ الشُّہُوۡرِ عِنۡدَ اللّٰہِ اثۡنَا عَشَرَ شَہۡرًا فِیۡ کِتٰبِ اللّٰہِ یَوۡمَ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ مِنۡہَاۤ اَرۡبَعَۃٌ حُرُمٌ ۚ ذٰلِکَ الدِّیۡنُ الۡقَیِّمُ ۚ فَلَا تَظۡلِمُوۡا فِیۡہِنَّ اَنۡفُسَکُمۡ ۚ وَقٰتِلُوا الۡمُشۡرِکِیۡنَ کَآفَّۃً کَمَا یُقٰتِلُوۡنَکُمۡ کَآفَّۃً ۚ وَاعۡلَمُوۡۤا اَنَّ اللّٰہَ مَعَ الۡمُتَّقِیۡنَ
چاندوں کے حساب سے جو اسلام نے اختیار کیا ہے سال کے مہینے صرف بارہ بنتے ہیں۔ سورج کے حساب کو ماننے والوں نے بھی بارہ ہی مہینے بنائے ہیں مگر بہائیوں نے انیس مہینے بنائے ہیں۔ حالانکہ چاند کے لحاظ سے انیس ہو ہی نہیں سکتے۔ اور سورج کو مہینوں کا جنم دینے والے ہیئت دانوں نے بھی بارہ سے تجاوز نہیں کیا۔
یعنی اصل غرض مہینہ نہیں‘ بلکہ اصل غرض پاکیزہ زندگی بسر کرنا ہے۔
Both the lunar and the solar years comprise 12 months.
The four Sacred Months are Dhul-Qa‘dah, Dhul-Hijjah, Muharram and Rajab.
Important Words:
کتاب (ordinance) is derived from کتب i.e. (1) he wrote; (2) he prescribed or ordained. کتاب means, a book or a writing; Divine prescript or ordinance or decree (Lane). See also 2:54 & 2:130.
Commentary:
The words فی کتاب اللّٰه (by Allah’s ordinance) mean that God so ordained on the day when He created the heavens and the earth that the number of months should be twelve, i.e. the law of nature determines that number, which holds true both in the solar and the lunar system.
The four sacred months are Dhul-Qa‘dah, Dhul-Hijjah, Muharram, and Rajab. These months have been held sacred by the Arabs, who are mostly descended from Abraham, from time immemorial and Islam confirmed their sacredness. It is considered unlawful to wage war or, for that matter, to continue a state of war in these four months unless, as the Quran points out, the enemy is the first to violate their sanctity. See also note on 2:218.
1
چاندوں کے حساب سے جو اسلام نے اختیار کیا ہے سال کے مہینے صرف بارہ بنتے ہیں۔ سورج کے حساب کو ماننے والوں نے بھی بارہ ہی مہینے بنائے ہیں مگر بہائیوں نے انیس مہینے بنائے ہیں۔ حالانکہ چاند کے لحاظ سے انیس ہو ہی نہیں سکتے۔ اور سورج کو مہینوں کا جنم دینے والے ہیئت دانوں نے بھی بارہ سے تجاوز نہیں کیا۔
2
یعنی اصل غرض مہینہ نہیں‘ بلکہ اصل غرض پاکیزہ زندگی بسر کرنا ہے۔
1196
Important Words:
کتاب (ordinance) is derived from کتب i.e. (1) he wrote; (2) he prescribed or ordained. کتاب means, a book or a writing; Divine prescript or ordinance or decree (Lane). See also 2:54 & 2:130.
Commentary:
The words فی کتاب اللّٰه (by Allah’s ordinance) mean that God so ordained on the day when He created the heavens and the earth that the number of months should be twelve, i.e. the law of nature determines that number, which holds true both in the solar and the lunar system.
The four sacred months are Dhul-Qa‘dah, Dhul-Hijjah, Muharram, and Rajab. These months have been held sacred by the Arabs, who are mostly descended from Abraham, from time immemorial and Islam confirmed their sacredness. It is considered unlawful to wage war or, for that matter, to continue a state of war in these four months unless, as the Quran points out, the enemy is the first to violate their sanctity. See also note on 2:218.
1181
Both the lunar and the solar years comprise 12 months.
1182
The four Sacred Months are Dhul-Qa‘dah, Dhul-Hijjah, Muharram and Rajab.
۞ وَمَا کَانَ الۡمُؤۡمِنُوۡنَ لِیَنۡفِرُوۡا کَآفَّۃً ۚ فَلَوۡلَا نَفَرَ مِنۡ کُلِّ فِرۡقَۃٍ مِّنۡہُمۡ طَآئِفَۃٌ لِّیَتَفَقَّہُوۡا فِی الدِّیۡنِ وَلِیُنۡذِرُوۡا قَوۡمَہُمۡ اِذَا رَجَعُوۡۤا اِلَیۡہِمۡ لَعَلَّہُمۡ یَحۡذَرُوۡنَ
3:105.
3:105.
As weakness in faith and in doing good works results from lack of true knowledge and training, the verse speaks of the way in which such weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith.
3:105.
Commentary:
As weakness of faith and works resulted from lack of knowledge and training, the present verse speaks of the way in which such a weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith. A certain number from every tribe or section were required to come to Medina for instruction in the teachings of Islam, and then go back to their respective people and teach them what they had themselves learned. It was indeed the easiest, the most effective and practical method of learning the principles and teachings of the new Faith and imparting them to others.
b
3:105.
b
3:105.
1269
Commentary:
As weakness of faith and works resulted from lack of knowledge and training, the present verse speaks of the way in which such a weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith. A certain number from every tribe or section were required to come to Medina for instruction in the teachings of Islam, and then go back to their respective people and teach them what they had themselves learned. It was indeed the easiest, the most effective and practical method of learning the principles and teachings of the new Faith and imparting them to others.
c
3:105.
1224
As weakness in faith and in doing good works results from lack of true knowledge and training, the verse speaks of the way in which such weakness could be removed. The Arabs of the desert were quite ignorant of the teachings of Islam (9:97). The verse suggests a practical method of instructing them in the tenets and principles of the Faith.
وَمَاۤ اَرۡسَلۡنٰکَ اِلَّا کَآفَّۃً لِّلنَّاسِ بَشِیۡرًا وَّنَذِیۡرًا وَّلٰکِنَّ اَکۡثَرَ النَّاسِ لَا یَعۡلَمُوۡنَ
یہاں کَآفَّۃً لِّلنَّاسِ کے الفاظ ہیں اور کَفَّ الشَّیْئَ کے یہ معنے ہوتے ہیں کہ کسی چیز کو اس طرح جمع کیا جائے کہ اس کا کوئی حصہ باہر نہ رہے (اقرب) یہ آیت اس بات کا زبردست ثبوت ہے کہ یہودی ہو یا عیسائی یا اور کسی مذہب کا۔ اور خواہ قیامت تک کسی صدی میں پیدا ہونے والا ہو وہ رسول کریم صلی اللہ علیہ وسلم کی رسالت کے ماتحت ہے۔ ایسا کوئی دعویٰ نہ تورات میں ہے نہ انجیل میں‘ نہ ویدوں میں۔ بلا استثنا سب مذاہب کی طرف اور سب زمانوں کی طرف اور سب قوموں کی طرف مبعوث ہونے کا دعویٰ صرف محمد رسول اللہ صلی اللہ علیہ وسلم کو ہے جو اس آیت سے ثابت ہے۔ پہلے نبیوں نے جو دعوے کیے ہی
21:108.
The Holy Prophet has been repeatedly declared in the Qur’an as having been sent as a Messenger to all mankind till the end of time. See also 21:108 and 25:2. The Message of Islam is a universal Message and the Qur’an is the last revealed Book which has laid claim to finality.
21:108.
Commentary:
The Holy Prophet has been repeatedly declared in the Quran as having been sent as a Messenger to all mankind till the end of time. See also 21:108 & 25:2. The Message of Islam is a universal message and the Quran is the last revealed Book for all mankind. No other revealed Book or religion has ever laid claim to finality.
a
21:108.
1049
«古兰经» 中反复宣告穆圣永远是安拉给全人类派来的一位使者。也可见21:108和25:2。伊斯兰教义是全人类的教义而 «古兰经» 是安拉启示的最后一本经典。
2
یہاں کَآفَّۃً لِّلنَّاسِ کے الفاظ ہیں اور کَفَّ الشَّیْئَ کے یہ معنے ہوتے ہیں کہ کسی چیز کو اس طرح جمع کیا جائے کہ اس کا کوئی حصہ باہر نہ رہے (اقرب) یہ آیت اس بات کا زبردست ثبوت ہے کہ یہودی ہو یا عیسائی یا اور کسی مذہب کا۔ اور خواہ قیامت تک کسی صدی میں پیدا ہونے والا ہو وہ رسول کریم صلی اللہ علیہ وسلم کی رسالت کے ماتحت ہے۔ ایسا کوئی دعویٰ نہ تورات میں ہے نہ انجیل میں‘ نہ ویدوں میں۔ بلا استثنا سب مذاہب کی طرف اور سب زمانوں کی طرف اور سب قوموں کی طرف مبعوث ہونے کا دعویٰ صرف محمد رسول اللہ صلی اللہ علیہ وسلم کو ہے جو اس آیت سے ثابت ہے۔ پہلے نبیوں نے جو دعوے کیے ہی
b
21:108.
3154
Commentary:
The Holy Prophet has been repeatedly declared in the Quran as having been sent as a Messenger to all mankind till the end of time. See also 21:108 & 25:2. The Message of Islam is a universal message and the Quran is the last revealed Book for all mankind. No other revealed Book or religion has ever laid claim to finality.
c
21:108.
2395
The Holy Prophet has been repeatedly declared in the Qur’an as having been sent as a Messenger to all mankind till the end of time. See also 21:108 and 25:2. The Message of Islam is a universal Message and the Qur’an is the last revealed Book which has laid claim to finality.