STEM
کَذِبِ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "کَذِبِ".
- falsehood
- falsehood
- to any lie
Occurrences in Quran
Found 3 verses containing "کَذِبِ".
5:42
۞ یٰۤاَیُّہَا الرَّسُوۡلُ لَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ مِنَ الَّذِیۡنَ قَالُوۡۤا اٰمَنَّا بِاَفۡوٰہِہِمۡ وَلَمۡ تُؤۡمِنۡ قُلُوۡبُہُمۡ ۛ وَمِنَ الَّذِیۡنَ ہَادُوۡا ۛ سَمّٰعُوۡنَ لِلۡکَذِبِ سَمّٰعُوۡنَ لِقَوۡمٍ اٰخَرِیۡنَ لَمۡ یَاۡتُوۡکَ ۖ یُحَرِّفُوۡنَ الۡکَلِمَ مِنۡۢ بَعۡدِ مَوَاضِعِہٖ ۖ یَقُوۡلُوۡنَ اِنۡ اُوۡتِیۡتُمۡ ہٰذَا فَخُذُوۡہُ وَاِنۡ لَّمۡ تُؤۡتَوۡہُ فَاحۡذَرُوۡا ۚ وَمَنۡ یُّرِدِ اللّٰہُ فِتۡنَتَہٗ فَلَنۡ تَمۡلِکَ لَہٗ مِنَ اللّٰہِ شَیۡـًٔا ۚ اُولٰٓئِکَ الَّذِیۡنَ لَمۡ یُرِدِ اللّٰہُ اَنۡ یُّطَہِّرَ قُلُوۡبَہُمۡ ۚ لَہُمۡ فِی الدُّنۡیَا خِزۡیٌ ۖ وَّلَہُمۡ فِی الۡاٰخِرَۃِ عَذَابٌ عَظِیۡمٌ
English - Hazrat Molavi Sher Ali ra
O Messenger! let not those grieve thee who hastily fall into disbelief — those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie — who listen for conveying it to another people who have not come to thee. They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے رسول! تجھے وہ لوگ غمگین نہ کریں جو کفر میں تیزی سے بڑھ رہے ہیں ، یعنی وہ جو اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لے آئے حالانکہ ان کے دل ایمان نہیں لائے تھے، نیز وہ لوگ بھی جو یہودی ہوئے۔ یہ جھوٹ کو بڑے انہماک سے سننے والے ہیں (اور) ایک دوسری قوم کی باتوں کو بھی جو تیرے پاس نہیں آئے بڑی توجہ سے سنتے ہیں۔ وہ کلمات کو ان کی مناسب جگہوں پر رکھے جانے کے بعد تبدیل کر دیتے ہیں۔ وہ (اپنے ساتھیوں سے) کہتے ہیں کہ اگر تمہیں یہ دیا جائے تو قبول کر لو اور اگر تمہیں یہ نہ دیا جائے تو بچ کر رہو اور جس کو اللہ فتنے میں ڈالنا چاہے تُو اس کے لئے اللہ سے (بچانے کا) کوئی اختیار نہیں رکھتایہی وہ لوگ ہیں کہ اللہ ہرگز نہیں چاہتا کہ اُن کے دلوں کو پاک کرے۔ ان کے لئے دنیا میں رُسوائی ہے اور آخرت میں ان کے لئے ایک بڑا عذاب (مقدر) ہے۔
French
Ô Messager, ne t’afflige pas de ceux qui tombent précipitamment dans la mécréance, ceux qui, de leur bouche, disent : « Nous croyons, » mais dont le cœur ne croit pas. Et parmi les Juifs aussi se trouvent ceux qui s’empressent d’écouter des mensonges, et n’écoutent que pour rapporter des propos à ceux qui ne sont pas venus à toi. Ils déplacent le sens des mots qui étaient d’abord à la bonne place, et ils disent : « Si l’on vous donne ceci, alors acceptez-le, mais si l’on ne vous donne pas ceci, alors prenez garde ! » Et quant à celui qu’Allāh désire éprouver, tes efforts pour lui venir en aide ne prévaudront pas contre Allāh. Ce sont ceux dont Allāh n’a pas voulu purifier le cœur ; la honte sera leur partage dans ce monde, et dans l’autre monde ils auront un très grand châtiment.
German
O du Gesandter, es sollen dich nicht betrüben jene, die hastig dem Unglauben verfallen – die mit dem Munde sprechen: "Wir glauben", jedoch ihre Herzen glauben nicht. Und unter den Juden sind solche, die auf jede Lüge horchen – horchen, um (sie) anderen (weiterzugeben), die noch nicht zu dir gekommen sind. Sie rücken die Worte von ihren richtigen Stellen und sagen: "Wenn euch dies gebracht wird, so nehmt es an, doch wenn es euch nicht gebracht wird, dann seid auf der Hut!" Und wen Allah auf die Probe stellen will, dem wirst du nichts frommen gegen Allah. Das sind die, deren Herzen zu reinigen es Allah nicht gefiel; für sie ist Schande in dieser Welt, und im Jenseits wird ihnen schwere Strafe.
Chinese
Italian
O messaggero! Non lasciarti addolorare da coloro che cadono ben presto nella miscredenza -coloro che dicono con le bocche: «Noi crediamo», ma che non credono con il cuore. E anche tra gli ebrei vi sono coloro che sono più che desiderosi di dar ascolto alle menzogne, che ascoltano per riferirle ad un altro popolo che non è ancora venuto da te. Essi travisano le parole, dopo che sono state messe al loro giusto posto, e dicono: «Se è questo che vi è stato dato, allora accettatelo, ma se non vi è stato dato questo, allora state in guardia!» E quanto a colui che Allah desidera provare, non potrai fare nulla per lui contro Allah. Questi sono coloro i cui cuori Allah non si è compiaciuto di purificare; per loro vi sarà vergogna in questo mondo e nell'Aldilà avranno un grande castigo.
Spanish
¡Oh, Mensajero! que no te aflijan quienes caen rápidamente en la incredulidad; los que dicen con sus bocas: “creemos”, pero sus corazones no creen. Y hay también entre los judíos quienes están ansiosos por escuchar mentiras –y te escuchan simplemente para ponerlo en conocimiento de los que no han acudido a ti.- Tergiversan las palabras después de puestas en su lugar adecuado y dicen: “Si os dan esto, aceptadlo, pero si no ¡cuidado!”. En cuanto a quien Al-lah desea probar, tú no podrás hacer nada por él contra Al-lah. Son aquellos cuyos corazones Al-lah no desea purificar; tendrán la deshonra en este mundo, y en el Más Allá un terrible castigo.
اردو تفسیرِ صغیر
اے رسول! جو لوگ اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لائے ہیں اور ان کے دل ایمان نہیں لائے ان میں سے جو لوگ کفر (کی باتوں کے قبول کرنے) میں جلدی کرتے ہیں وہ تجھے غمگین نہ کریں اور یہودیوں میں سے بھی بعض (ایسے لوگ ہیں جو) جھوٹی باتوں کو خوب سنتے ہیں‘ (وہ یہ باتیں) ایک اور جماعت کے (سنانے کے) لئے جو تیرے پاس نہیں آئی بکثرت سنتے ہیں وہ (خدا کی) باتوں کو ان کے (اپنے) ٹھکانے (پر رکھے جانے) کے بعد (ان کی اپنی جگہ سے) ادل بدل[1] دیتے ہیں۔ وہ کہتے ہیں کہ اگر تمہیں اس اس طرح (حکم) دیا جائے تو قبول کرلو اور اگر تمہیں اس اس طرح (حکم) نہ دیا جائے تو (اس سے) بچو (اور قبول نہ کرو) اور اللہ جس کی آزمائش کا ارادہ کرے تو اس کے لئے اللہ کے مقابلہ میں کچھ بھی نہیں کر سکے گا یہ لوگ (ایسے ہی) ہیں کہ اللہ نے ان کے دلوں کے صاف کرنے کا ارادہ (ہی) نہیں کیا۔ کیونکہ ان کے لئے (ان کے اعمال کی وجہ سے) اس دنیا میں (بھی) رسوائی (مقدر) ہے اور آخرت میں (بھی) ان کے لئے (بہت) بڑا عذاب (مقدر) ہے۔
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Short Commentary Translation
O Messenger! let not those grieve thee who hasten to fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly [a]listen to any lie[746]— who listen for conveying it to other people who have not come to thee. They [b]pervert words after their being put in their right places; and say, ‘If you are given this, then accept it, but if you are not given this, then keep away from it.’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
9:47.
2:76; 3:79; 4:47.
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Five Volume Translation
O Messenger of Ours, let not those grieve thee who hastily fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie—[a]who listen for conveying it to another people who have not come to thee. [b]They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.[673]
9:47.
2:76; 3:79; 4:47.
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
اردو ترجمہ مودودی
اے پیغمبرؐ! تمہارے لیے باعث رنج نہ ہوں وہ لوگ جو کفر کی راہ میں بڑی تیز گامی دکھا رہے ہیں خواہ وہ اُن میں سے ہوں جو منہ سے کہتے ہیں ہم ایمان لائے مگر دل اُن کے ایمان نہیں لائے، یا اُن میں سے ہوں جو یہودی بن گئے ہیں، جن کا حال یہ ہے کہ جھوٹ کے لیے کان لگاتے ہیں، اور دوسرے لوگوں کی خاطر، جو تمہارے پاس کبھی نہیں آئے، سن گن لیتے پھرتے ہیں، کتاب اللہ کے الفاظ کو اُن کا صحیح محل متعین ہونے کے باوجود اصل معنی سے پھیرتے ہیں، اور لوگوں سے کہتے ہیں کہ اگر تمہیں یہ حکم دیا جائے تو مانو نہیں تو نہ مانو جسے اللہ ہی نے فتنہ میں ڈالنے کا ارادہ کر لیا ہو تو اس کو اللہ کی گرفت سے بچانے کے لیے تم کچھ نہیں کرسکتے، یہ وہ لوگ ہیں جن کے دلوں کو اللہ نے پاک کرنا نہ چاہا، ان کے لیے دنیا میں رسوائی ہے اور آخرت میں سخت سزا
English - Sahih
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
اردو ترجمہ احمد علی
اے رسول انکا غم نہ کر جو دوڑ کر کفر میں گرتے ہیں وہ لوگ جو اپنے منہ سے کہتے ہیں کہ ہم مومن ہیں حالانکہ ان کے دل مومن نہیں ہیں اور وہ جو یہودی ہیں جھوٹ بولنے کے لیے جاسوسی کرتے ہیں وہ دوسری جماعت کے جاسوس ہیں جو تجھ تک نہیں آئی بات کو اس کےٹھکانے سے بدل دیتے ہیں کہتے ہیں کہ تمہیں یہ حکم ملے تو قبول کر لینا اور اگر یہ نہ ملے تو بچتے رہنا اور جسے الله گمراہ کرنا چاہے سو تو الله کے ہاں ا سکے لیے کچھ نہیں کر سکتا یہ وہی لوگ ہیں جن کے دل پاک کرنے کا الله نے ارادہ نہیں کیا ان کے لیے دنیا میں ذلت ہے اور آخرت میں بڑا عذا ب ہے
English - Talal Itani
O Messenger! Let not grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people, other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never will intend Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
Chinese Commentary *
Cross Refs:
c
9:47.
d
2:76; 3:79; 4:47.
اردہ تفصیرِ صغیر نوٹس *
1
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Arberry
O Messenger, let them not grieve thee that vie with one another in unbelief, such men as say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to falsehood, listen to other folk, who have not come to thee, perverting words from their meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' Whomsoever God desires to try, thou canst not avail him anything with God. Those are they whose hearts God desired not to purify; for them is degradation in this world; and in the world to come awaits them a mighty chastisement;
English - Maududi
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.
English - Ahmed Ali
Be not grieved, O Apostle, by those who hasten to outrace others in denial, and say with their tongues: "We believe," but do not believe in their hearts. And those of the Jews who listen to tell lies, and spy on behalf of others who do not come to you, and who distort the words (of the Torah) out of context, and say: "If you are given (what we say is true) accept it; but if you are not given it, beware." You cannot intercede with God for him whom God would not show the way. These are the people whose hearts God does not wish to purify. For them is ignominy in this world and punishment untold in the next --
English - Yusuf Ali
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
English - Five Volume Commentary *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
673
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
English - Short Commentary Notes *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
746
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Pickthall
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;
English - Muhammad Ali ra
O Messenger, let not those grieve thee who hasten to disbelief, from among those who say with their mouths, We believe, and their hearts believe not, and from among those who are Jews -- they are listeners for the sake of a lie, listeners for another people who have not come to thee. They alter the words after they are put in their (proper) places, saying: If you are given this, take it, and if you are not given this, be cautious. And he for whom Allah intends temptation, thou controllest naught for him against Allah. Those are they whose hearts Allah intends not to purify. For them is disgrace in this world, and for them a grievous chastisement in the Hereafter.
English - Sir Muhammad Zafrullah Khan ra
O Messenger, grieve not on account of those who rush into disbelief from among those who say with their tongues: We believe; but their hearts believe not. From among the Jews also there are those who listen eagerly to any lie. They listen to them for conveying them to another people who have not come to thee. They pervert the words of the Quran after their being put in their right places. They say: If you are commanded thus and thus, then accept it, but if you are not commanded thus and thus, then beware. Him whom Allah desires to try, thou shalt not avail aught against Allah. These are they whose hearts Allah has not desired to purify. For them is humiliation in this world, and in the Hereafter they shall have a severe punishment.
5:43
سَمّٰعُوۡنَ لِلۡکَذِبِ اَکّٰلُوۡنَ لِلسُّحۡتِ ۚ فَاِنۡ جَآءُوۡکَ فَاحۡکُمۡ بَیۡنَہُمۡ اَوۡ اَعۡرِضۡ عَنۡہُمۡ ۖ وَاِنۡ تُعۡرِضۡ عَنۡہُمۡ فَلَنۡ یَّضُرُّوۡکَ شَیۡـًٔا ۖ وَّاِنۡ حَکَمۡتَ فَاحۡکُمۡ بَیۡنَہُمۡ بِالۡقِسۡطِ ۚ اِنَّ اللّٰہَ یُحِبُّ الۡمُقۡسِطِیۡنَ
English - Hazrat Molavi Sher Ali ra
They are habitual listeners to falsehood, devourers of things forbidden. If, then, they come to thee for judgment, judge between them or turn aside from them. And if thou turn aside from them, they cannot harm thee at all. And if thou judge, judge between them with justice. Surely, Allah loves those who are just.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جھوٹ کو بڑے انہماک سے سننے والے، بہت بڑھ چڑھ کر مالِ حرام کھانے والے۔ پس اگر وہ تیرے پاس آئیں تو چاہے تُو ان کے درمیان فیصلہ کر یا اُن سے اِعراض کر۔ اور اگر تُو ان سے اِعراض کرے تو وہ ہرگز تجھے کوئی نقصان نہیں پہنچا سکیں گے اور اگر تُو فیصلہ کرے تو اُن کے درمیان انصاف سے فیصلہ کر۔ یقیناً اللہ انصاف کرنے والوں سے محبت کرتا ہے۔
French
Ce sont ceux qui d’habitude prêtent l’oreille aux mensonges et savourent les gains illicites. Si donc ils viennent à toi pour un jugement, alors juge entre eux ou bien détourne-toi d’eux. Et si tu te détournes d’eux, ils ne pourront te faire aucun mal. Et si tu juges, alors juge entre eux avec équité. Assurément Allāh aime ceux qui observent la justice.
German
Sie sind gewohnheitsmäßige Horcher auf Falschheit, Verschlinger von Unerlaubtem. Wenn sie nun zu dir kommen, so richte zwischen ihnen oder wende dich von ihnen ab. Und wenn du dich von ihnen abwendest, so können sie dir keinerlei Schaden tun; richtest du aber, so richte zwischen ihnen nach Gerechtigkeit. Wahrlich, Allah liebt die Gerechten.
Chinese
他们好听慌言,[a]常吃非法的东西。如果他们来 (请你判断纠纷),不论你判断他们之间 (的纠纷) 或避离他们,如果你避离他们, 他们不能给你任何损害。如果判断, 就要秉公判断。安拉确实喜爱公正的人。
5:63, 64.
Italian
Essi sono ascoltatori abituali di falsità e divoratori di cose proibite. Se dunque vengono da te per essere giudicati, giudica tra di loro, oppure allontanati da loro. E se ti allontani da loro, essi non ti possono recare alcun danno. Ma se li giudichi, giudicali con giustizia. Certamente, Allah ama i giusti.
Spanish
Son los que habitualmente prestan oídos a la mentira y disfrutan con los bienes ilícitos. Si acuden a ti para que sentencies, juzga entre ellos o aléjate de ellos. Si te apartas de ellos, no pueden perjudicarte en absoluto. Pero si los juzgas, hazlo con justicia. En verdad, Al-lah ama a los justos.
اردو تفسیرِ صغیر
وہ (لوگ) جھوٹی باتوں کو خوب سنتے ہیں (اور) حرام بکثرت کھاتے ہیں۔ پس اگر وہ تیرے پاس (کوئی جھگڑا لیکر) آئیں تو خواہ ان کے درمیان فیصلہ کر یا ان سے الگ رہ‘ اور اگر تو ان سے الگ رہے تو وہ تجھے کچھ نقصان نہ پہنچا سکیں گے اور اگر تو فیصلہ کرے تو (ہماری نصیحت یاد رکھ کہ بہرحال) ان کے درمیان انصاف سے فیصلہ کر۔ اللہ یقیناً انصاف کرنے والوں سے محبت کرتا ہے۔
English - Short Commentary Translation
They are eager listeners to falsehood, [c]devourers of things forbidden.[747] If, then, they come to thee for judgment, judge between them or turn aside from them. And if thou turn aside from them, they cannot harm thee at all. And if thou judge, judge between them with justice. Surely, Allah loves those who are just.
5:63, 64.
Suht means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; or anything paltry, mean and inconsiderable (Lane).
English - Five Volume Translation
They are habitual listeners to falsehood, [a]devourers of things forbidden. If, then, they come to thee for judgement, judge between them or turn aside from them. And if thou turn aside from them, they cannot harm thee at all. And if thou judge, judge between them with justice. Surely, Allah loves those who are just.[674]
5:63, 64.
Important Words:
السحت (things forbidden) is the noun-infinitive from سحت. They say سحته i.e. he extirpated or destroyed it utterly. سحت شعرهmeans, he removed his hair utterly (in shaving and cutting). سحت فی تجارته means, he earned foul or unlawful gain in his trade. An Arab would say ماله سحت i.e. his property may be destroyed with impunity. سحت therefore means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; anything little or small in quantity or number; or anything paltry, mean and inconsiderable (Lane).
Commentary:
The words اکالون للسحت mean: (1) that the Jews devour things that are forbidden and unlawful; or (2) they devour things the result of which is spiritual ruin and national destruction; or (3) they do not hesitate to take paltry and mean things unlawfully; or (4) they accept bribes. For an explanation of the words سماعون للکذب see the previous verse.
اردو ترجمہ مودودی
یہ جھوٹ سننے والے اور حرام کے مال کھانے والے ہیں، لہٰذا اگر یہ تمہارے پاس (اپنے مقدمات لے کر) آئیں تو تمہیں اختیار دیا جاتا ہے کہ چاہو ان کا فیصلہ کرو ورنہ انکار کر دو انکار کر دو تو یہ تمہارا کچھ بگاڑ نہیں سکتے، اور فیصلہ کرو تو پھر ٹھیک ٹھیک انصاف کے ساتھ کرو کہ اللہ انصاف کرنے والوں کو پسند کرتا ہے
English - Sahih
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
اردو ترجمہ احمد علی
جھوٹ بولنے کے لیے جاسوسی کرنے والے ہیں اور بہت حرام کھانے والے ہیں سو اگر وہ تیرے پاس آئیں تو ان میں فیصلہ کر دے یا ان سے منہ پھیر لے اور اگر تو ان سے منہ پھیر لے گا تو وہ تیرا کچھ نہ بگاڑ سکیں گے اور اگر تو فیصلہ کرے تو ان میں انصاف سے فیصلہ کر بے شک الله انصاف کرنے والوں کو دوست رکھتا ہے
English - Talal Itani
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.
Chinese Commentary *
Cross Refs:
a
5:63, 64.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
who listen to falsehood, and consume the unlawful. If they come to thee, judge thou between them, or turn away from them; if thou turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between them; God loves the just.
English - Maududi
They are listeners of falsehood and greedy devourers of unlawful earnings. If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just.
English - Ahmed Ali
Eavesdropping for telling lies, earning through unlawful means! So, if they come to you, judge between them or decline. And if you decline, they can do you no harm; but if you judge, you should do so with justice, for God loves those who are just.
English - Yusuf Ali
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
English - Five Volume Commentary *
Cross Refs:
a
5:63, 64.
674
Important Words:
السحت (things forbidden) is the noun-infinitive from سحت. They say سحته i.e. he extirpated or destroyed it utterly. سحت شعرهmeans, he removed his hair utterly (in shaving and cutting). سحت فی تجارته means, he earned foul or unlawful gain in his trade. An Arab would say ماله سحت i.e. his property may be destroyed with impunity. سحت therefore means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; anything little or small in quantity or number; or anything paltry, mean and inconsiderable (Lane).
Commentary:
The words اکالون للسحت mean: (1) that the Jews devour things that are forbidden and unlawful; or (2) they devour things the result of which is spiritual ruin and national destruction; or (3) they do not hesitate to take paltry and mean things unlawfully; or (4) they accept bribes. For an explanation of the words سماعون للکذب see the previous verse.
English - Short Commentary Notes *
Cross Refs:
c
5:63, 64.
747
Suht means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; or anything paltry, mean and inconsiderable (Lane).
English - Pickthall
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.
English - Muhammad Ali ra
Listeners for the sake of a lie, devourers of forbidden things, so if they come to thee, judge between them or turn away from them. And if thou turn away from them, they cannot harm thee at all. And if thou judge, judge between them with equity. Surely Allah loves the equitable.
English - Sir Muhammad Zafrullah Khan ra
They listen eagerly to falsehood, and devour forbidden things voraciously. Should they come to thee seeking judgment in a dispute, then judge between them or keep away from them. If thou keepest away from them, they cannot harm thee at all. But shouldst thou decide to judge, then judge between them with justice. Surely, Allah loves the just.
58:15
۞ اَلَمۡ تَرَ اِلَی الَّذِیۡنَ تَوَلَّوۡا قَوۡمًا غَضِبَ اللّٰہُ عَلَیۡہِمۡ مَّا ہُمۡ مِّنۡکُمۡ وَلَا مِنۡہُمۡ وَیَحۡلِفُوۡنَ عَلَی الۡکَذِبِ وَہُمۡ یَعۡلَمُوۡنَ
English - Hazrat Molavi Sher Ali ra
Hast thou not seen those who make friends with a people with whom Allah is wroth? They are neither of you nor of them, and they swear to falsehood knowingly.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کیا تو نے ان کی طرف نظر نہیں دوڑائی جنہوں نے ایسے لوگوں کو دوست بنایا جن پر اللہ ناراض ہوا؟ یہ لوگ نہ تمہارے ہیں نہ اُن کے، اور جھوٹ پر قسمیں کھاتے ہیں جبکہ وہ جانتے ہیں۔
French
N’as-tu pas vu ceux qui se lient d’amitié avec un peuple contre qui Allāh est courroucé ! Ils ne sont ni des vôtres ni des leurs, et ils jurent des mensonges alors qu’ils savent.
German
Hast du nicht die gesehen, die sich ein Volk zu Freunden nehmen, dem Allah zürnt? Sie gehören weder zu euch noch zu ihnen, und Sie beschwören wissentlich eine Lüge.
Chinese
你没有看见那些[a]与安拉所恼怒的人结交朋友的人们吗? 这些人不在你们中, 也不在他们中, 他们有意地对虚假的事物发誓。
60:14.
Italian
Non hai visto coloro che prendono ad amici gente con la quale Allah è irato? Non sono né con voi né con loro, e giurano il falso consapevolmente.
Spanish
¿No has visto a quienes hacen amistad con las personas con quienes Al-lah está enojado? No son ni de vosotros ni de ellos, y juran en falso, a sabiendas.
اردو تفسیرِ صغیر
کیا تو نے ان لوگوں کو طرف بھی دیکھا جنہوں نے ایسی قوم سے دوستی کی جن پر خدا نے غضب نازل کیا تھا۔ ایسے لوگ نہ تم میں سے ہیں نہ ان میں سے اور وہ جھوٹی بات پر جان بوجھ کر قسمیں کھاتے ہیں۔
English - Short Commentary Translation
Seest thou not those who take for friends a people [a]with whom Allah is wroth? They are neither of you nor of them, and they swear to falsehood knowingly.
60:14.
English - Five Volume Translation
Hast thou not seen those who take for friends a people with whom Allah is wroth?[a] They are neither of you nor of them, and they swear to falsehood knowingly.
60:14.
اردو ترجمہ مودودی
کیا تم نے دیکھا نہیں اُن لوگوں کو جنہوں نے دوست بنایا ہے ایک ایسے گروہ کو جو اللہ کا مغضوب ہے؟ وہ نہ تمہارے ہیں نہ اُن کے، اور وہ جان بوجھ کر جھوٹی بات پر قسمیں کھاتے ہیں
English - Sahih
Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].
اردو ترجمہ احمد علی
کیا آپ نے ان کو نہیں دیکھا جنہوں نے اس قوم سے دوستی رکھی ہے جن پر الله کا غضب ہے نہ وہ تم میں سے ہیں اور نہ ان میں سے اوروہ جان بوجھ کر جھوٹ پر قسمیں کھاتے ہیں
English - Talal Itani
Do not you see [to] those who take as allies a people, wrath (of) Allah (is) upon them? They (are) not of you and not of them, and they swear to the lie while they know.
Chinese Commentary *
Cross Refs:
a
60:14.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Hast thou not regarded those who have taken for friends a people against whom God is wrathful? They belong neither to you nor to them; and they swear upon falsehood, and that wittingly.
English - Maududi
Do you not see those who took for friends a people whom Allah is wroth with? They neither belong to you nor you to them. They swear to a falsehood, and they do so knowingly.
English - Ahmed Ali
Have you not seen those who have taken a people who have roused the wrath of God, as friends? They are neither of you nor of them, and swear to a lie, and knowingly.
English - Yusuf Ali
Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly.
English - Five Volume Commentary *
Cross Refs:
a
60:14.
English - Short Commentary Notes *
Cross Refs:
a
60:14.
English - Pickthall
Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.
English - Muhammad Ali ra
Hast thou not seen those who take for friends a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely, while they know.
English - Sir Muhammad Zafrullah Khan ra
Seest thou not those who make friends with a people with whom Allah is wroth? They are neither of you nor of them, and they swear to falsehood knowingly.
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