یُسۡـَٔلُ
Appears 5 times in Quran
Derived Words (6)
Words derived from the stem "یُسۡـَٔلُ".
- He cannot be questioned
- shall not be asked to offer an explanation
- will be questioned
- And they will surely be questioned
- be asked
- and they shall be questioned
Occurrences in Quran
Found 5 verses containing "یُسۡـَٔلُ".
لَا یُسۡـَٔلُ عَمَّا یَفۡعَلُ وَہُمۡ یُسۡـَٔلُوۡنَ
这节经文指出宇宙间秩序的完善无缺, 因此指出创造和支配宇宙的养主是完善无缺的, 而且他是唯一的。这节经文也意示安拉的最高权威, 而其他所有的人和物是从于他的权威的。这又成为驳斥多神论的另一论据。
The verse points to the perfection and completeness of the order in the universe and, therefore, to the perfection of its Author and Controller and hence to His Unity. It also signifies that God’s authority is supreme while all other beings and things are subject to His authority. This constitutes another argument against polytheism.
Commentary:
The verse means to say that as God’s works are perfect and absolutely free from defect or blemish, therefore He must be faultless and being the One and undisputed Master and Controller of the whole universe He is answerable before nobody. The verse points to the perfection and completeness of the order in the universe and therefore to the perfection of its Author and Controller and hence to His Unity. It continues the argument begun in the previous verse. It also signifies that God’s authority is supreme while all other beings and things are subject to His authority. This constitutes another argument against polytheism.
831
这节经文指出宇宙间秩序的完善无缺, 因此指出创造和支配宇宙的养主是完善无缺的, 而且他是唯一的。这节经文也意示安拉的最高权威, 而其他所有的人和物是从于他的权威的。这又成为驳斥多神论的另一论据。
2364
Commentary:
The verse means to say that as God’s works are perfect and absolutely free from defect or blemish, therefore He must be faultless and being the One and undisputed Master and Controller of the whole universe He is answerable before nobody. The verse points to the perfection and completeness of the order in the universe and therefore to the perfection of its Author and Controller and hence to His Unity. It continues the argument begun in the previous verse. It also signifies that God’s authority is supreme while all other beings and things are subject to His authority. This constitutes another argument against polytheism.
1880
The verse points to the perfection and completeness of the order in the universe and, therefore, to the perfection of its Author and Controller and hence to His Unity. It also signifies that God’s authority is supreme while all other beings and things are subject to His authority. This constitutes another argument against polytheism.
قَالَ اِنَّمَاۤ اُوۡتِیۡتُہٗ عَلٰی عِلۡمٍ عِنۡدِیۡۤ ۚ اَوَلَمۡ یَعۡلَمۡ اَنَّ اللّٰہَ قَدۡ اَہۡلَکَ مِنۡ قَبۡلِہٖ مِنَ الۡقُرُوۡنِ مَنۡ ہُوَ اَشَدُّ مِنۡہُ قُوَّۃً وَّاَکۡثَرُ جَمۡعًا ۚ وَلَا یُسۡـَٔلُ عَنۡ ذُنُوۡبِہِمُ الۡمُجۡرِمُوۡنَ
39:50.
یہ فقرہ بھی بتاتا ہے کہ قارون ایک بڑا افسر تھا۔ جس کی لیاقت کی وجہ سے اس کو خزانہ کا افسر بنایا گیا تھا۔
اس آیت سے بھی ثابت ہوتا ہے کہ وہ سرکاری خزانہ کا افسر تھا۔ اس کی ذاتی دولت نہ تھی۔ اگر ذاتی دولت ہوتی تو اس جگہ یہ فرمایا جاتا کہ اس سے بھی بڑے مالدار لوگوں کو خدا تباہ کر چکا ہے۔ مگر یہاں قارون کے مقابلہ میں قوموں اور اُمتوں کی دولت کو پیش کیا گیا ہے۔ پس معلوم ہوا کہ قارون کے قبضہ میں بھی قوم اور امت کی دولت تھی۔ یعنی وہ سرکاری افسر تھا۔ اس کی ذاتی دولت کا اس جگہ ذکر نہیں۔
یعنی اللہ تعالیٰ کی طرف سے جو سزا آتی ہے وہ طبعی ہوتی ہے۔ دنیوی بادشاہوں کی طرح حاکمانہ نہیں ہوتی۔ طبعی سزا آپ ہی بتا دیتی ہے کہ مجرم اس کا مستحق تھا۔ مثلاً کوئی شخص انکارِ حق کی وجہ سے ہدایت سے محروم ہو جائے یا دماغ سے کام نہ لینے کی وجہ سے سوچنے سے محروم ہو جائے تو کوئی نہیں کہہ سکتا کہ پہلے اس کے جرم کی تحقیقات کیوں نہ کی گئی۔ ہر شخص سمجھ سکتا ہے کہ اس کی سزا اس کے عملوں کے عین مطابق ہے اور سزا کا وجود ہی بدعملی کا ثبوت ہے۔
39:50.
The guilt of the disbelievers will be so patent that no further investigation will be considered necessary to establish it; or the meaning is that the guilty will not be given an opportunity to defend themselves, their sins and crimes being all too patent.
39:50.
Commentary:
The expression ولا یسأل عن ذنوبھم المجرمون may mean that the guilt of the disbelievers will be so patent that no further investigation will be considered necessary to establish it; or it may mean that the guilty will not be given an opportunity to defend themselves or to redress the wrong done by them, their sins and crimes being all too apparent.
a
39:50.
1
یہ فقرہ بھی بتاتا ہے کہ قارون ایک بڑا افسر تھا۔ جس کی لیاقت کی وجہ سے اس کو خزانہ کا افسر بنایا گیا تھا۔
2
اس آیت سے بھی ثابت ہوتا ہے کہ وہ سرکاری خزانہ کا افسر تھا۔ اس کی ذاتی دولت نہ تھی۔ اگر ذاتی دولت ہوتی تو اس جگہ یہ فرمایا جاتا کہ اس سے بھی بڑے مالدار لوگوں کو خدا تباہ کر چکا ہے۔ مگر یہاں قارون کے مقابلہ میں قوموں اور اُمتوں کی دولت کو پیش کیا گیا ہے۔ پس معلوم ہوا کہ قارون کے قبضہ میں بھی قوم اور امت کی دولت تھی۔ یعنی وہ سرکاری افسر تھا۔ اس کی ذاتی دولت کا اس جگہ ذکر نہیں۔
3
یعنی اللہ تعالیٰ کی طرف سے جو سزا آتی ہے وہ طبعی ہوتی ہے۔ دنیوی بادشاہوں کی طرح حاکمانہ نہیں ہوتی۔ طبعی سزا آپ ہی بتا دیتی ہے کہ مجرم اس کا مستحق تھا۔ مثلاً کوئی شخص انکارِ حق کی وجہ سے ہدایت سے محروم ہو جائے یا دماغ سے کام نہ لینے کی وجہ سے سوچنے سے محروم ہو جائے تو کوئی نہیں کہہ سکتا کہ پہلے اس کے جرم کی تحقیقات کیوں نہ کی گئی۔ ہر شخص سمجھ سکتا ہے کہ اس کی سزا اس کے عملوں کے عین مطابق ہے اور سزا کا وجود ہی بدعملی کا ثبوت ہے۔
a
39:50.
2932
Commentary:
The expression ولا یسأل عن ذنوبھم المجرمون may mean that the guilt of the disbelievers will be so patent that no further investigation will be considered necessary to establish it; or it may mean that the guilty will not be given an opportunity to defend themselves or to redress the wrong done by them, their sins and crimes being all too apparent.
a
39:50.
2233
The guilt of the disbelievers will be so patent that no further investigation will be considered necessary to establish it; or the meaning is that the guilty will not be given an opportunity to defend themselves, their sins and crimes being all too patent.
وَلَیَحۡمِلُنَّ اَثۡقَالَہُمۡ وَاَثۡقَالًا مَّعَ اَثۡقَالِہِمۡ ۖ وَلَیُسۡـَٔلُنَّ یَوۡمَ الۡقِیٰمَۃِ عَمَّا کَانُوۡا یَفۡتَرُوۡنَ
16:26.
Commentary:
The verse alludes to the leaders of disbelief to whom a reference has also been made in the preceding verse and says that they will have to suffer the punishment for deluding and misleading others in addition to the punishment for their own disbelief and sins.
b
16:26.
2950
Commentary:
The verse alludes to the leaders of disbelief to whom a reference has also been made in the preceding verse and says that they will have to suffer the punishment for deluding and misleading others in addition to the punishment for their own disbelief and sins.
وَجَعَلُوا الۡمَلٰٓئِکَۃَ الَّذِیۡنَ ہُمۡ عِبٰدُ الرَّحۡمٰنِ اِنٰثًا ۚ اَشَہِدُوۡا خَلۡقَہُمۡ ۚ سَتُکۡتَبُ شَہٰدَتُہُمۡ وَیُسۡـَٔلُوۡنَ
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
c
17:41; 37:151; 52:40.
a
17:41; 37:151; 52:40.
3654
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
a
17:41; 37:151; 52:40.
فَیَوۡمَئِذٍ لَّا یُسۡـَٔلُ عَنۡ ذَنۡۢبِہٖۤ اِنۡسٌ وَّلَا جَآنٌّ
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
1357
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
5
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
4071
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
2937
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.