Topic: ‘Abdullah Bin Umm-E-Maktum
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عَبَسَ وَتَوَلَّىٰٓ
这节经文提到一段有名的历史事件。一天, 穆圣正和几个古莱西首领谈到有关信仰的问题, 这时阿布杜拉•彬•乌姆•马克图姆来了, 后者认为穆圣把宝贵的时间和精力浪费在绝不信者头子身上, 所以想转移他的注意, 就请求他开导一些信仰问题。穆圣不喜欢他插嘴, 显得不高兴, 不再答理阿布杜拉 (طَبَرِی, Tabari, بَيَان, Bayan)。这说明穆圣很焦虑古莱西人首领的精神健康, 因为他继续和他们交谈而不理会阿布杜拉的干扰。这件事也证明了他很关心盲人的敏感心, 因为他只不过转过脸去不向着他--------后者看不见的举动--------对于他不合时宜的鲁莽干扰, 连一句责备或不满的话都没有, 注意不损伤他的自尊心和敏感心, 因此这节经文鲜明地显示出穆圣的十分高尚的精神境界; 不是像有些注释家似乎会想到的那样, 带有责备或不满的意思, 而是嘱咐他, 并且实际上是通过他来嘱咐他的信徒应当关心贫贱者的敏感心。
تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۱۴۹ تا ۱۵۷۔
The verse refers to a well-known historical incident. As the Holy Prophet was engaged one day in a talk with some of the Quraish chiefs about some matters of belief, there came up ‘Abdullah ibn Umm-e-Maktum and, thinking that the Holy Prophet’s precious time and energy were being wasted on the confirmed leaders of disbelief, he sought to divert his attention and asked to be enlightened on some religious questions. The Holy Prophet disliked the intrusion, and showed his displeasure by turning aside from ‘Abdullah (Tabari & Bayan). While it showed the Holy Prophet’s solicitude for the spiritual well- being of the Quraish leaders in that he continued his discourse with them and paid no heed to ‘Abdullah’s interruption, the incident constituted also an evidence of his great regard for the tender susceptibilities of the blind man, because he merely turned his face away from him—an act which the latter could not see—and did not say even a word of reproach or disapprobation to him for his inop
74:23.
Commentary:
The verse refers to a well-known historical incident. As the Holy Prophet was engaged one day in a talk with some of the Quraish Chiefs about some matters of belief, there came up ‘Abdullah bin Ummi Maktum and, thinking that the Holy Prophet’s precious time and energy were being wasted on the confirmed leaders of disbelief, he sought to divert his attention and asked to be enlightened on some religious questions. The Holy Prophet disliked the intrusion, and showed his displeasure by turning aside from ‘Abdullah (Tabari and Bayan). The incident, while it showed the Holy Prophet’s solicitude for the spiritual well-being of the Quraish leaders, in that he continued his discourse with them and paid no heed to ‘Abdullah’s interruption was evidence of his great regard for the tender susceptibilities of the poor blind man, inasmuch as the Prophet merely turned his face from ‘Abdullah, an act which the latter could not see, not saying even a word of reproach or disapprobation to him for his inopportune and rash interruption. The verse thus throws a flood of light on the moral stature of the Holy Prophet; and instead of implying a reproach or rebuke, as some commentators seem to think, enjoins him and, through him, his followers, to have due regard for the tender susceptibilities of the poor, the humble, and the downtrodden.
The words "he frowned and turned aside," according to most commentators of the Quran refer to the Holy Prophet, but more correctly they seem to refer to the arrogant attitude of the conceited Quraish leader with whom the Holy Prophet was engaged in conversation and who turned away his face disdainfully, thinking how a humble and lowly person could dare interfere in the talk he was having with the Prophet.
1598
这节经文提到一段有名的历史事件。一天, 穆圣正和几个古莱西首领谈到有关信仰的问题, 这时阿布杜拉•彬•乌姆•马克图姆来了, 后者认为穆圣把宝贵的时间和精力浪费在绝不信者头子身上, 所以想转移他的注意, 就请求他开导一些信仰问题。穆圣不喜欢他插嘴, 显得不高兴, 不再答理阿布杜拉 (طَبَرِی, Tabari, بَيَان, Bayan)。这说明穆圣很焦虑古莱西人首领的精神健康, 因为他继续和他们交谈而不理会阿布杜拉的干扰。这件事也证明了他很关心盲人的敏感心, 因为他只不过转过脸去不向着他--------后者看不见的举动--------对于他不合时宜的鲁莽干扰, 连一句责备或不满的话都没有, 注意不损伤他的自尊心和敏感心, 因此这节经文鲜明地显示出穆圣的十分高尚的精神境界; 不是像有些注释家似乎会想到的那样, 带有责备或不满的意思, 而是嘱咐他, 并且实际上是通过他来嘱咐他的信徒应当关心贫贱者的敏感心。
1
تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۱۴۹ تا ۱۵۷۔
b
74:23.
4571
Commentary:
The verse refers to a well-known historical incident. As the Holy Prophet was engaged one day in a talk with some of the Quraish Chiefs about some matters of belief, there came up ‘Abdullah bin Ummi Maktum and, thinking that the Holy Prophet’s precious time and energy were being wasted on the confirmed leaders of disbelief, he sought to divert his attention and asked to be enlightened on some religious questions. The Holy Prophet disliked the intrusion, and showed his displeasure by turning aside from ‘Abdullah (Tabari and Bayan). The incident, while it showed the Holy Prophet’s solicitude for the spiritual well-being of the Quraish leaders, in that he continued his discourse with them and paid no heed to ‘Abdullah’s interruption was evidence of his great regard for the tender susceptibilities of the poor blind man, inasmuch as the Prophet merely turned his face from ‘Abdullah, an act which the latter could not see, not saying even a word of reproach or disapprobation to him for his inopportune and rash interruption. The verse thus throws a flood of light on the moral stature of the Holy Prophet; and instead of implying a reproach or rebuke, as some commentators seem to think, enjoins him and, through him, his followers, to have due regard for the tender susceptibilities of the poor, the humble, and the downtrodden.
The words "he frowned and turned aside," according to most commentators of the Quran refer to the Holy Prophet, but more correctly they seem to refer to the arrogant attitude of the conceited Quraish leader with whom the Holy Prophet was engaged in conversation and who turned away his face disdainfully, thinking how a humble and lowly person could dare interfere in the talk he was having with the Prophet.
3250
The verse refers to a well-known historical incident. As the Holy Prophet was engaged one day in a talk with some of the Quraish chiefs about some matters of belief, there came up ‘Abdullah ibn Umm-e-Maktum and, thinking that the Holy Prophet’s precious time and energy were being wasted on the confirmed leaders of disbelief, he sought to divert his attention and asked to be enlightened on some religious questions. The Holy Prophet disliked the intrusion, and showed his displeasure by turning aside from ‘Abdullah (Tabari & Bayan). While it showed the Holy Prophet’s solicitude for the spiritual well- being of the Quraish leaders in that he continued his discourse with them and paid no heed to ‘Abdullah’s interruption, the incident constituted also an evidence of his great regard for the tender susceptibilities of the blind man, because he merely turned his face away from him—an act which the latter could not see—and did not say even a word of reproach or disapprobation to him for his inop
أَن جَآءَهُ ٱلْأَعْمَىٰ