Topic: Burial
View Aspects
فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ
یعنی اتفاقاً ایک کوّا آگیا اور اس نے دوسرے کوّے کی لاش دیکھی اور پنجوں اور چونچ سے مٹی کرید کر اس پر ڈال دی اس پر قاتل بھائی کے دل میں جوش محبت پیدا ہوا اور اس نے یہ کہا۔ خداتعالیٰ کے کوّا بھیجنے سے مراد یہی ہے کہ اس کے عام قانون کے ماتحت ایک کوّا اڑتا ہوا وہاں پہنچ گیا۔
عربی کا محاورہ ہے کہ حسرت اور افسوس کے وقت یہ الفاظ کہتے ہیں۔
Commentators differ as to whether the incident of the raven did actually happen or it is only a parable. It is not improbable that an incident of this nature might have actually occurred. Study of the ways and habits of birds has led to many useful discoveries. See Gen. 4:1-15; and 'The Jerusalem Targum.'
Commentary:
Commentators differ as to whether the incident of the raven mentioned in the present verse was an actual fact or whether it is merely meant as a parable. It is not at all improbable that an incident of this nature might have actually occurred. The study of the ways and habits of birds has led to many useful discoveries. For the Biblical story of the two sons of Adam see Gen. 4:1-15 also the Jerusalem Targum.
4
یعنی اتفاقاً ایک کوّا آگیا اور اس نے دوسرے کوّے کی لاش دیکھی اور پنجوں اور چونچ سے مٹی کرید کر اس پر ڈال دی اس پر قاتل بھائی کے دل میں جوش محبت پیدا ہوا اور اس نے یہ کہا۔ خداتعالیٰ کے کوّا بھیجنے سے مراد یہی ہے کہ اس کے عام قانون کے ماتحت ایک کوّا اڑتا ہوا وہاں پہنچ گیا۔
5
عربی کا محاورہ ہے کہ حسرت اور افسوس کے وقت یہ الفاظ کہتے ہیں۔
667
Commentary:
Commentators differ as to whether the incident of the raven mentioned in the present verse was an actual fact or whether it is merely meant as a parable. It is not at all improbable that an incident of this nature might have actually occurred. The study of the ways and habits of birds has led to many useful discoveries. For the Biblical story of the two sons of Adam see Gen. 4:1-15 also the Jerusalem Targum.
739
Commentators differ as to whether the incident of the raven did actually happen or it is only a parable. It is not improbable that an incident of this nature might have actually occurred. Study of the ways and habits of birds has led to many useful discoveries. See Gen. 4:1-15; and 'The Jerusalem Targum.'
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
18:100; 39:69; 50:21; 69:14.
The words, 'the trumpet shall be blown,' may signify, besides the blowing of the trumpet on the Judgment Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine Summons.
18:100; 39:69; 50:21; 69:14
Commentary:
The words "the trumpet shall be blown" may signify, besides the blowing of the trumpet on the Judgement Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead will rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine summons.
a
18:100; 39:69; 50:21; 69:14.
1070
“号角吹响” 这句话可以意示, 除了在 “赏罚时候” 吹响号角以外, 将出现安拉派遣的伟大宗教复兴者, 他的号声唤起精神死亡者从坟墓中 (他们精神死亡的状态) 复活并且赶忙聆听并接受安拉的召唤。
d
18:100; 39:69; 50:21; 69:14
3247
Commentary:
The words "the trumpet shall be blown" may signify, besides the blowing of the trumpet on the Judgement Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead will rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine summons.
b
18:100; 39:69; 50:21; 69:14.
2451
The words, 'the trumpet shall be blown,' may signify, besides the blowing of the trumpet on the Judgment Day, the appearance of a great Divine Reformer at whose clarion call those who are spiritually dead rise from their graves (their state of spiritual death) and hasten to listen to and accept the Divine Summons.
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
1071
在 “赏罚时候” 人们将被唤起, 而不信的人面对着自己邪恶的行为, 将立即受到惩罚。他们将感到绝望而极度惊恐地叫喊, “我们真不幸啊! 谁从我们的坟墓里唤起我们?” 然而, 为了把前一节经文中的那个比喻继续下去, 这节经文适用于那些人, 他们在安拉派遣的先知出现时, 不听安拉的召唤而宁愿停留在自己现有的精神死亡的状态下。他们听到安拉的召唤时叫喊说, “为什么有人要扰乱我们平稳的生活气息而要我们去听从他并且采取一种新的生活方式, 从而在我们中间引起骚动和刺激?”
3248
Commentary:
Taken in its literal sense the verse presents no difficulty. It purports to say that when on the Judgement Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation, "Woe to us! who has raised us from our place of sleep?" To continue, however, the metaphor of the preceding verse, the verse under comment applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call, they exclaim: "Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?"
2452
When on the Judgment Day men will be raised and disbelievers confronted with their evil deeds, and punishment will stare them in the face, they will be seized with despair and will cry in consternation. 'Woe to us! who has raised us from our place of sleep?' To continue the metaphor of the preceding verse, however, this verse applies to those people who at the time of the appearance of a Prophet of God do not listen to the Divine Call and prefer to remain in their existing state of spiritual death. At hearing the Divine Call they exclaim, 'Why should anyone disturb the even tenor of our lives and cause commotion and excitement amongst us by inviting us to follow him and adopt a new way of life?'
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
چونکہ یہاں ثُمَّ ہے‘ جو بعض دفعہ ترتیب مع التراخی پر دلالت کرتا ہے۔ اس لئے ہم نے بریکٹ میں ’’عمر طبعی‘‘ کے الفاظ بڑھا دئے ہیں تاکہ عربی کا صحیح ترجمہ ہو جائے۔
اس سے مراد یہ ہے کہ دنیا میں تو انسان کو اس کے رشتہ دار قبر میں رکھتے ہیں۔ لیکن اصل قبر انسان کی وہ ہے جہاں اللہ تعالیٰ انسان کی روح کو رکھتا ہے۔ اس لئے ہم نے ’’موعود‘‘ کا لفظ اس جگہ بڑھا دیا ہے۔
After its departure from its physical habitat the human soul acquires a new body and an abode according to the nature of the actions which man might have done during his life on earth. That is man’s real sepulchre. It is not the pit in which his body is placed by his relatives but an abode of happiness or misery according to his spiritual condition.
Commentary:
The natural powers with which man has been endowed signify that a very high spiritual destiny awaits him. But the physical body of man is too dense for an immeasurable and unending spiritual progress. To achieve his high destiny, God has decreed death for man, so that when the human soul is freed from the trammels of its physical tabernacle it should travel on the path leading to the goal of its infinite progress.
The 'grave' in this verse does not mean the tomb to which a dead body is consigned, but the state of the soul after death.
5
چونکہ یہاں ثُمَّ ہے‘ جو بعض دفعہ ترتیب مع التراخی پر دلالت کرتا ہے۔ اس لئے ہم نے بریکٹ میں ’’عمر طبعی‘‘ کے الفاظ بڑھا دئے ہیں تاکہ عربی کا صحیح ترجمہ ہو جائے۔
6
اس سے مراد یہ ہے کہ دنیا میں تو انسان کو اس کے رشتہ دار قبر میں رکھتے ہیں۔ لیکن اصل قبر انسان کی وہ ہے جہاں اللہ تعالیٰ انسان کی روح کو رکھتا ہے۔ اس لئے ہم نے ’’موعود‘‘ کا لفظ اس جگہ بڑھا دیا ہے۔
4582
Commentary:
The natural powers with which man has been endowed signify that a very high spiritual destiny awaits him. But the physical body of man is too dense for an immeasurable and unending spiritual progress. To achieve his high destiny, God has decreed death for man, so that when the human soul is freed from the trammels of its physical tabernacle it should travel on the path leading to the goal of its infinite progress.
The 'grave' in this verse does not mean the tomb to which a dead body is consigned, but the state of the soul after death.
3259
After its departure from its physical habitat the human soul acquires a new body and an abode according to the nature of the actions which man might have done during his life on earth. That is man’s real sepulchre. It is not the pit in which his body is placed by his relatives but an abode of happiness or misery according to his spiritual condition.
۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
不信者似乎再也没有生命。他们死卧在他们的坟墓--------他们的家中。但他们将很快地出来反对伊斯兰教, 并将进军很多里路攻击麦地那的穆圣。
There seems to be no life left in the disbelievers. They are lying dead in their graves—their houses. But soon they will rise in opposition to Islam and will march many miles to attack the Holy Prophet in Medina.
82:5.
Commentary:
The verse means that there is no life left in the disbelievers. They seem to be lying dead in their graves—their houses. But soon they will rise in opposition to Islam and will march many miles to attack the Holy Prophet in Medina.
1766
不信者似乎再也没有生命。他们死卧在他们的坟墓--------他们的家中。但他们将很快地出来反对伊斯兰教, 并将进军很多里路攻击麦地那的穆圣。
b
82:5.
4818
Commentary:
The verse means that there is no life left in the disbelievers. They seem to be lying dead in their graves—their houses. But soon they will rise in opposition to Islam and will march many miles to attack the Holy Prophet in Medina.
3415
There seems to be no life left in the disbelievers. They are lying dead in their graves—their houses. But soon they will rise in opposition to Islam and will march many miles to attack the Holy Prophet in Medina.