Topic: Due To Belief In Trinity
View Aspects
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌ وَٰحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
4:172.
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—the Father, the Son and the Holy Ghost—coexisting and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athanasian Creed that first gave the dogma its definite shape. The doctrine forms the basic article of the Christian Faith.
4:172.
Commentary:
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—Father, Son and Holy Ghost—co-existing and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athenasian Creed that first gave the dogma its definite shape. The doctrine forms the basic Article of the Christian Faith. What a fall for the enlightened West!
c
4:172.
387
这节经文所叙述的是 “三位一体” 的教义, 即圣父、圣子和圣灵--------三位同时存在并在一切方面都相互等同, 结合成为一个安拉, 但仍然是三位的那一神秘难解的教义。第一个定出这一具体教义的是奈斯会议 (Nicene Council), 尤其是阿他那修士信条 (Athenasian Creed)。这一教义形成基督教的基本信条。
c
4:172.
704
Commentary:
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—Father, Son and Holy Ghost—co-existing and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athenasian Creed that first gave the dogma its definite shape. The doctrine forms the basic Article of the Christian Faith. What a fall for the enlightened West!
d
4:172.
778
The reference in this verse is to the doctrine of Trinity, that mysterious and abstruse dogma of the three persons of Godhead—the Father, the Son and the Holy Ghost—coexisting and co-equal in all respects, combining to make one God and yet remaining three. It was the Nicene Council and especially the Athanasian Creed that first gave the dogma its definite shape. The doctrine forms the basic article of the Christian Faith.
قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًا لَّآ أُعَذِّبُهُۥٓ أَحَدًا مِّنَ ٱلْعَٰلَمِينَ
在这节经文中所谈的惩罚与在19:91节中所谈的惩罚是同一个惩罚。上两次世界大战以及它们的影响可能是实现这一预言的一个方面。只有安拉知道, 还有什么灾难性的惩罚给西方各基督教国家准备着呢。
اس جگہ جو یہ ذکر ہے کہ مائدہ طلب کرنے والوں کو ایسا عذاب ملے گا جو کسی کو نہ ملے گا دوسری جگہ یہی مضمون مسیحیوں کے متعلق آتا ہے کہ ان کے شرک کی وجہ سے ان کو غیر معمولی عذاب ملے گا۔ چنانچہ اللہ تعالیٰ مسیحیوں کا ذکر کرتے ہوئے فرماتا ہے فَاَمَّا الَّذِیْنَ کَفَرُوْا فَاُعَذِّبُھُمْ عَذَابًا شَدِیْدًا فِی الدُّنْیَا وَالْاٰخِرَۃِ وَمَالَھُمْ مِّنْ نّٰصِرِیْنَ (آل عمران: ۵۷) پس معلوم ہوا یہ وعدہ مسیحی قوم کے متعلق تھا۔ نہ کہ حواریوں کے متعلق۔ مسیحی قوم کے ابتدائی دور یعنی رومی دور میں بھی عیسائیوں کو بڑی کامیابیاں ہوئیں اور آخری دور یعنی اٹھارہویں‘ انیسویں ص
The punishment referred to in the verse is the same as mentioned in 19:91. The last two World Wars along with their repercussions may constitute one phase of the fulfilment of this prophecy and God alone knows what dire punishments are yet in store for the Christian nations of the West.
This verse also makes it clear that the مائدة (the table spread with food) did not mean a meal that was actually to descend from heaven, for such miracles are never shown, it being impossible to disbelieve after one has witnessed the wonderful phenomenon of a table set out with food actually descending from on high.
The punishment referred to in the verse is the same as is mentioned in 19:91.
Christians did "disbelieve afterwards" and the threatened punishment has already made its appearance. The last and the present World War, along with their repercussions, constitute one phase of the fulfilment of this prophecy, and God knows what dreadful forms the fulfilment of this great prophecy is decreed to take in future and what dire visitations are yet in store for Christians in this world and in the next.
405
在这节经文中所谈的惩罚与在19:91节中所谈的惩罚是同一个惩罚。上两次世界大战以及它们的影响可能是实现这一预言的一个方面。只有安拉知道, 还有什么灾难性的惩罚给西方各基督教国家准备着呢。
2
اس جگہ جو یہ ذکر ہے کہ مائدہ طلب کرنے والوں کو ایسا عذاب ملے گا جو کسی کو نہ ملے گا دوسری جگہ یہی مضمون مسیحیوں کے متعلق آتا ہے کہ ان کے شرک کی وجہ سے ان کو غیر معمولی عذاب ملے گا۔ چنانچہ اللہ تعالیٰ مسیحیوں کا ذکر کرتے ہوئے فرماتا ہے فَاَمَّا الَّذِیْنَ کَفَرُوْا فَاُعَذِّبُھُمْ عَذَابًا شَدِیْدًا فِی الدُّنْیَا وَالْاٰخِرَۃِ وَمَالَھُمْ مِّنْ نّٰصِرِیْنَ (آل عمران: ۵۷) پس معلوم ہوا یہ وعدہ مسیحی قوم کے متعلق تھا۔ نہ کہ حواریوں کے متعلق۔ مسیحی قوم کے ابتدائی دور یعنی رومی دور میں بھی عیسائیوں کو بڑی کامیابیاں ہوئیں اور آخری دور یعنی اٹھارہویں‘ انیسویں ص
743
This verse also makes it clear that the مائدة (the table spread with food) did not mean a meal that was actually to descend from heaven, for such miracles are never shown, it being impossible to disbelieve after one has witnessed the wonderful phenomenon of a table set out with food actually descending from on high.
The punishment referred to in the verse is the same as is mentioned in 19:91.
Christians did "disbelieve afterwards" and the threatened punishment has already made its appearance. The last and the present World War, along with their repercussions, constitute one phase of the fulfilment of this prophecy, and God knows what dreadful forms the fulfilment of this great prophecy is decreed to take in future and what dire visitations are yet in store for Christians in this world and in the next.
810
The punishment referred to in the verse is the same as mentioned in 19:91. The last two World Wars along with their repercussions may constitute one phase of the fulfilment of this prophecy and God alone knows what dire punishments are yet in store for the Christian nations of the West.