Topic: Adultery, (Zina)
View Aspects
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ ۖ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
25:69.
25:69.
The commandment forbidding 'the slaying of children' is followed by another equally weighty injunction about adultery because adultery also causes the death of innumerable children in different forms. Unlike the biblical commandment, 'Thou shalt not commit adultery,' the Qur’an says, 'Go not nigh unto adultery,' which is clearly a more comprehensive and more effective and sensible commandment. The Qur’an not only prohibits and condemns the actual act of adultery but seeks to close and shut all those avenues that lead to it.
25:69.
Commentary:
The commandment forbidding “the killing of children” is followed by another equally weighty injunction about adultery, because adultery also causes the death of innumerable children, for to prevent pregnancy contraceptives are used and if despite precaution pregnancy does take place, abortion is resorted to. All these are different forms of infanticide. Moreover, the proper bringing up of children born of such immoral unions is neglected, thus causing their moral death.
Unlike the Biblical commandment, "Thou shalt not commit adultery", the Quran says, "Come not near unto adultery", which is clearly a more comprehensive and more effective commandment. The Quran not only prohibits and condemns the actual act of adultery but seeks to close and shut all those avenues that lead to it,
such as free and promiscuous intermingling of the sexes. Purdah, which forbids women to display the beauty of their person or dress to men not their near relatives, and sundry other preventive measures prescribed by Islam effectively check this fell moral disease from spreading. Compared with the Quranic injunctions the teaching of the Bible is altogether ineffective and cannot, and has actually failed to, check the spread of this most heinous of all social crimes in the West. The Quranic injunction that even the occasions and places which are calculated ultimately to lead to the commission of sin must be avoided, applies as much to persons of very strong as to those of weak moral calibre. Whereas the latter class of people are bidden to avoid going near the places of sin lest they actually fall into it, those who can withstand temptations are commanded to avoid them in order that many others morally not so strong may be saved, by their example, from falling into sin.
c
25:69.
a
25:69.
1962
Commentary:
The commandment forbidding “the killing of children” is followed by another equally weighty injunction about adultery, because adultery also causes the death of innumerable children, for to prevent pregnancy contraceptives are used and if despite precaution pregnancy does take place, abortion is resorted to. All these are different forms of infanticide. Moreover, the proper bringing up of children born of such immoral unions is neglected, thus causing their moral death.
Unlike the Biblical commandment, "Thou shalt not commit adultery", the Quran says, "Come not near unto adultery", which is clearly a more comprehensive and more effective commandment. The Quran not only prohibits and condemns the actual act of adultery but seeks to close and shut all those avenues that lead to it,
such as free and promiscuous intermingling of the sexes. Purdah, which forbids women to display the beauty of their person or dress to men not their near relatives, and sundry other preventive measures prescribed by Islam effectively check this fell moral disease from spreading. Compared with the Quranic injunctions the teaching of the Bible is altogether ineffective and cannot, and has actually failed to, check the spread of this most heinous of all social crimes in the West. The Quranic injunction that even the occasions and places which are calculated ultimately to lead to the commission of sin must be avoided, applies as much to persons of very strong as to those of weak moral calibre. Whereas the latter class of people are bidden to avoid going near the places of sin lest they actually fall into it, those who can withstand temptations are commanded to avoid them in order that many others morally not so strong may be saved, by their example, from falling into sin.
b
25:69.
1615
The commandment forbidding 'the slaying of children' is followed by another equally weighty injunction about adultery because adultery also causes the death of innumerable children in different forms. Unlike the biblical commandment, 'Thou shalt not commit adultery,' the Qur’an says, 'Go not nigh unto adultery,' which is clearly a more comprehensive and more effective and sensible commandment. The Qur’an not only prohibits and condemns the actual act of adultery but seeks to close and shut all those avenues that lead to it.
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
6:152; 17:33, 34.
6:152; 17:33, 34.
Idolatry, murder and adultery are the three basic sins and the fountainheads of individual depravity and social and sexual immorality. The Qur’an has reverted to these sins again and again.
6:152; 17:33, 34.
Important Words:
أثاماً (punishment of sin) is infinitive noun from أثم which means, he fell into or committed a sin or crime: he did what was unlawful. أثام means, the requital or recompense of a sin or crime or punishment thereof (Lane).
Commentary:
The verse deals with the three basic sins, i.e. idolatry, murder and adultery, the fountainheads of individual depravity and social and sexual immorality. The Quran has reverted to these three sins again and again.
a
6:152; 17:33, 34.
c
6:152; 17:33, 34.
2696
Important Words:
أثاماً (punishment of sin) is infinitive noun from أثم which means, he fell into or committed a sin or crime: he did what was unlawful. أثام means, the requital or recompense of a sin or crime or punishment thereof (Lane).
Commentary:
The verse deals with the three basic sins, i.e. idolatry, murder and adultery, the fountainheads of individual depravity and social and sexual immorality. The Quran has reverted to these three sins again and again.
b
6:152; 17:33, 34.
2090
Idolatry, murder and adultery are the three basic sins and the fountainheads of individual depravity and social and sexual immorality. The Qur’an has reverted to these sins again and again.