Topic: Holy Prophet(sa)
View Aspects
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
4:70.
4:70.
The verse emphatically declares that the goal to attain Divine love is now impossible of achievement except by following the Holy Prophet. It further removes the misunderstanding that may possibly arise from 2:63 that belief in the existence of God and in the Hereafter is alone sufficient for salvation.
4:70.
Commentary:
The verse is most important inasmuch as it pertains to the attainment of the love of God which is considered by Islam to be the highest goal of human life. It constitutes an open and unqualified challenge to mankind, particularly to Christians, who claim to be under the direct leadership of the "son of God", while they and the Jews both call themselves "the children of Allah and His beloved ones" (5:19). The verse emphatically declares that the goal pertaining to the attainment of Divine love is now impossible of achievement except by accepting Islam and following the Holy Prophet Muhammad. Those who seek to love God and attain to His nearness must follow the guidance of the Prophet of Islam, which will make them the beloved ones of God. This is the only door now left open for the attainment of Divine love; and as God loves only pure souls, such men as sincerely follow Islam and act upon its teachings will be purified by Him and have their faults forgiven them.
c
4:70.
b
4:70.
322
Commentary:
The verse is most important inasmuch as it pertains to the attainment of the love of God which is considered by Islam to be the highest goal of human life. It constitutes an open and unqualified challenge to mankind, particularly to Christians, who claim to be under the direct leadership of the "son of God", while they and the Jews both call themselves "the children of Allah and His beloved ones" (5:19). The verse emphatically declares that the goal pertaining to the attainment of Divine love is now impossible of achievement except by accepting Islam and following the Holy Prophet Muhammad. Those who seek to love God and attain to His nearness must follow the guidance of the Prophet of Islam, which will make them the beloved ones of God. This is the only door now left open for the attainment of Divine love; and as God loves only pure souls, such men as sincerely follow Islam and act upon its teachings will be purified by Him and have their faults forgiven them.
b
4:70.
398
The verse emphatically declares that the goal to attain Divine love is now impossible of achievement except by following the Holy Prophet. It further removes the misunderstanding that may possibly arise from 2:63 that belief in the existence of God and in the Hereafter is alone sufficient for salvation.
قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ
4:60; 5:93; 8:47; 24:55; 58:14.
4:60; 5:93; 8:47; 24:55; 58:14.
4:60; 5:93; 8:47; 24:55; 58:14.
Commentary:
In contrast to the previous verse, the present verse tells us of the end of those who do not love God and refuse to obey Him and His Messenger. They are disbelievers and are deprived of God’s love.
d
4:60; 5:93; 8:47; 24:55; 58:14.
a
4:60; 5:93; 8:47; 24:55; 58:14.
323
Commentary:
In contrast to the previous verse, the present verse tells us of the end of those who do not love God and refuse to obey Him and His Messenger. They are disbelievers and are deprived of God’s love.
c
4:60; 5:93; 8:47; 24:55; 58:14.
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Commentary:
The last four verses of the Surah constitute a befitting climax. They purport to say that he who acquires the prerequisites for full moral development, mentioned in the foregoing verses, becomes immune to all possibility of faltering or falling. He attains the highest stage of spiritual development; "he is well pleased with his Lord and his Lord is well pleased with him." At this stage, called the heavenly stage, man is freed from all weakness and frailty and is braced with a peculiar spiritual strength. He becomes "united" with God and cannot exist without Him. As water flows with great force down a slope and, on account of its great mass and the total absence of all obstacles, dashes down with irresistible force, so the God-intoxicated man, at this stage, casting off all trammels, becomes attracted unrestrainedly towards his Maker. It is in this life and not after death that this great transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him. He finds his support only in God; He drinks deep at this fountain of spiritual life and is delivered from death.
4722
Commentary:
The last four verses of the Surah constitute a befitting climax. They purport to say that he who acquires the prerequisites for full moral development, mentioned in the foregoing verses, becomes immune to all possibility of faltering or falling. He attains the highest stage of spiritual development; "he is well pleased with his Lord and his Lord is well pleased with him." At this stage, called the heavenly stage, man is freed from all weakness and frailty and is braced with a peculiar spiritual strength. He becomes "united" with God and cannot exist without Him. As water flows with great force down a slope and, on account of its great mass and the total absence of all obstacles, dashes down with irresistible force, so the God-intoxicated man, at this stage, casting off all trammels, becomes attracted unrestrainedly towards his Maker. It is in this life and not after death that this great transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him. He finds his support only in God; He drinks deep at this fountain of spiritual life and is delivered from death.
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
当人和他的养主彼此满意的时候就到了精神进展的最高阶段 (58:23)。这个阶段称为天园阶段。人到了这个阶段就能免除一切道德上的缺点和脆弱, 并能激起一股神奇的精神力量。他与安拉 “合” 而为一了, 没有安拉他就不能存在。在他身上出现的精神巨变是在今生, 不是在死后; 恩赐给他进入天园的路途是在今世, 也不是在他处。
اس میں بتایا ہے کہ اطمینان کامل اللہ تعالیٰ کے وصال سے حاصل ہوتا ہے۔ اور وصال اس کا نام ہے کہ اللہ تعالیٰ کی طرف سے جو تقدیر آئے انسان اس کو پسند کرے اور انسان جو کام کرے وہ خدا کو پیارا لگے۔
This is the highest stage of spiritual development when man is well- pleased with his Lord and his Lord is well-pleased with him (58:23). At this stage which is called the heavenly stage, he becomes immune to all moral weaknesses and frailties and is braced with a peculiar spiritual strength. He is "united" with God and cannot exist without Him. It is in this life and not after death that this great spiritual transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him.
1688
当人和他的养主彼此满意的时候就到了精神进展的最高阶段 (58:23)。这个阶段称为天园阶段。人到了这个阶段就能免除一切道德上的缺点和脆弱, 并能激起一股神奇的精神力量。他与安拉 “合” 而为一了, 没有安拉他就不能存在。在他身上出现的精神巨变是在今生, 不是在死后; 恩赐给他进入天园的路途是在今世, 也不是在他处。
1
اس میں بتایا ہے کہ اطمینان کامل اللہ تعالیٰ کے وصال سے حاصل ہوتا ہے۔ اور وصال اس کا نام ہے کہ اللہ تعالیٰ کی طرف سے جو تقدیر آئے انسان اس کو پسند کرے اور انسان جو کام کرے وہ خدا کو پیارا لگے۔
3342
This is the highest stage of spiritual development when man is well- pleased with his Lord and his Lord is well-pleased with him (58:23). At this stage which is called the heavenly stage, he becomes immune to all moral weaknesses and frailties and is braced with a peculiar spiritual strength. He is "united" with God and cannot exist without Him. It is in this life and not after death that this great spiritual transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him.
فَٱدْخُلِى فِى عِبَٰدِى
جب انسان اس مذکورہ بالا مقام پر پہنچ جاتا ہے تو اللہ تعالیٰ فرماتا ہے کہ تو میرے خاص بندوں میں داخل ہو گیا ہے۔ جو لازمی طور پر جنت میں جائیں گے اور گویا زبان حال سے جنت اسے اپنی طرف پکار رہی ہوتی ہے۔
2
جب انسان اس مذکورہ بالا مقام پر پہنچ جاتا ہے تو اللہ تعالیٰ فرماتا ہے کہ تو میرے خاص بندوں میں داخل ہو گیا ہے۔ جو لازمی طور پر جنت میں جائیں گے اور گویا زبان حال سے جنت اسے اپنی طرف پکار رہی ہوتی ہے۔
وَٱدْخُلِى جَنَّتِى