Topic: Tuwa
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Subtopics
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ
27:9; 28:31; 79:17.
یہ مرادنہیں کہ آگ کے اندر خداتعالیٰ تھا‘ بلکہ یہ مراد ہے کہ یہ آگ کا نظارہ دکھانے والا خداتعالیٰ تھا۔
27:9; 28:31; 79:17.
27:9; 28:31; 79:17.
f
27:9; 28:31; 79:17.
3
یہ مرادنہیں کہ آگ کے اندر خداتعالیٰ تھا‘ بلکہ یہ مراد ہے کہ یہ آگ کا نظارہ دکھانے والا خداتعالیٰ تھا۔
a
27:9; 28:31; 79:17.
a
27:9; 28:31; 79:17.
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
27:9: 28:31: 79:17.
جوتیوں سے مراد دنیوی تعلقات ہیں۔ نَعْلَیْن کا لفظ اس لئے کہا کہ دنیوی تعلقات رشتہ داری کی وجہ سے بھی ہوتے ہیں اور قوم کی وجہ سے بھی ہوتے ہیں۔ پس تعلقات دو قسم کے ہیں جن کو نَعْلَیْن کی تثنیہ سے ادا کیا۔
27:9: 28:31: 79:17.
As stated above it was a vision that Moses had seen, and "shoes" in the language of visions signify worldly relations such as wife, children, friends, etc. The words 'Thy two shoes' signify 'thy relations with thy family and those with thy community.' Thus at the time of close communion with God Moses was commanded to banish from his mind all thoughts of wife and children and of other worldly connections. Taken literally, the verse would mean that because Moses was in a sacred place he was bidden to take off his shoes.
20:81; 28:31; 79:17.
Commentary:
As stated above it was a vision that Moses had seen and "shoes", in the language of visions signifies worldly relations such as wife, children, friends etc. نعلیک (thy two shoes) signifies, thy relations with thy family and those with thy people and community. Thus the verse purports to say that at the time of close communion with God Moses was commanded to banish from his mind all thoughts of wife and children and of other worldly connections. Taken literally the verse would mean that as Moses was in a sacred place he was bidden to take off his shoes.
The word Tuwa meaning twice blessed (Lane), the significance of the verse may be that Moses in that state of communion with God stood in a valley doubly blessed, one end of which, as it were, reached to God and the other end to mankind.
g
27:9: 28:31: 79:17.
4
جوتیوں سے مراد دنیوی تعلقات ہیں۔ نَعْلَیْن کا لفظ اس لئے کہا کہ دنیوی تعلقات رشتہ داری کی وجہ سے بھی ہوتے ہیں اور قوم کی وجہ سے بھی ہوتے ہیں۔ پس تعلقات دو قسم کے ہیں جن کو نَعْلَیْن کی تثنیہ سے ادا کیا۔
b
20:81; 28:31; 79:17.
2247
Commentary:
As stated above it was a vision that Moses had seen and "shoes", in the language of visions signifies worldly relations such as wife, children, friends etc. نعلیک (thy two shoes) signifies, thy relations with thy family and those with thy people and community. Thus the verse purports to say that at the time of close communion with God Moses was commanded to banish from his mind all thoughts of wife and children and of other worldly connections. Taken literally the verse would mean that as Moses was in a sacred place he was bidden to take off his shoes.
The word Tuwa meaning twice blessed (Lane), the significance of the verse may be that Moses in that state of communion with God stood in a valley doubly blessed, one end of which, as it were, reached to God and the other end to mankind.
b
27:9: 28:31: 79:17.
1814
As stated above it was a vision that Moses had seen, and "shoes" in the language of visions signify worldly relations such as wife, children, friends, etc. The words 'Thy two shoes' signify 'thy relations with thy family and those with thy community.' Thus at the time of close communion with God Moses was commanded to banish from his mind all thoughts of wife and children and of other worldly connections. Taken literally, the verse would mean that because Moses was in a sacred place he was bidden to take off his shoes.
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
طُوٰی کے معنے عربی زبان میں چکر کھانے کے ہوتے ہیں۔ پس اس کے معنے یہ ہیں کہ وہ ایسی وادی تھی جہاں سے خداتعالیٰ کی طرف انسان پھرتا ہے۔ یعنی روحانی طور پر اس کی ترقی کے سامان کیے جاتے تھے۔
19:53; 20:12-13; 28:31.
2
طُوٰی کے معنے عربی زبان میں چکر کھانے کے ہوتے ہیں۔ پس اس کے معنے یہ ہیں کہ وہ ایسی وادی تھی جہاں سے خداتعالیٰ کی طرف انسان پھرتا ہے۔ یعنی روحانی طور پر اس کی ترقی کے سامان کیے جاتے تھے۔
a
19:53; 20:12-13; 28:31.