ءَاَنۡتُمۡ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "ءَاَنۡتُمۡ".
اَمۡ تَقُوۡلُوۡنَ اِنَّ اِبۡرٰہٖمَ وَاِسۡمٰعِیۡلَ وَاِسۡحٰقَ وَیَعۡقُوۡبَ وَالۡاَسۡبَاطَ کَانُوۡا ہُوۡدًا اَوۡ نَصٰرٰی ۗ قُلۡ ءَاَنۡتُمۡ اَعۡلَمُ اَمِ اللّٰہُ ۗ وَمَنۡ اَظۡلَمُ مِمَّنۡ کَتَمَ شَہٰدَۃً عِنۡدَہٗ مِنَ اللّٰہِ ۗ وَمَا اللّٰہُ بِغٰفِلٍ عَمَّا تَعۡمَلُوۡنَ
یعنی بائیبل میں تو یہ لکھا ہے کہ ابراہیمؑ۔ اسماعیل ؑ۔ اسحاق ؑ اور یعقوبؑ یہ سب لوگ مسیح ؑ اور موسیٰ ؑ سے پہلے گزرے ہیں‘ پھر یہ یہودی اور مسیحی کس طرح ہو سکتے ہیں۔
3:85; 4:164.
2:284.
Jews and Christians have been indirectly told how Abraham and his children would fare, when as claimed by them salvation is their exclusive monopoly, because they belonged to pre-Mosaic period when Jewish and Christian religions had not yet come into existence.
3:85; 4:164.
2:284.
Commentary:
In this verse Jews and Christians have been indirectly asked how Abraham and his children would fare, if salvation were monopolized by them. If they replied that these holy persons were also Jews or Christians, it would be against all the facts of history, because they belonged to pre-Mosaic times when Jewish and Christian religions had not yet come into existence.
Some short-sighted persons attach so much importance to their own views that they begin to ascribe them to every righteous servant of God. In their discussions, Jews and Christians represented even those of their ancestors who lived before their religions came into existence as the followers of their own faiths.
This is the attitude not only of the ignorant masses, but even educated people sometimes fall a prey to this delusion. Many Christians of great learning hold the untenable belief that even those Prophets and other righteous people who lived before Jesus were saved through his alleged death on the cross. Such men should beware of God’s judgement, as He is not unaware of their deeds.
a
2:284.
b
3:85; 4:164.
86
犹太教徒和基督教徒已被间接质问, 伊布拉欣和他的后代怎样去宣传了得救是他们独占的专利品?如果他们回答, 这些圣洁的人也是犹太教徒或基督教徒, 这将是违反历史事实, 因为他们处在犹太教和基督教尚未存在的穆撒时期之前。
2
یعنی بائیبل میں تو یہ لکھا ہے کہ ابراہیمؑ۔ اسماعیل ؑ۔ اسحاق ؑ اور یعقوبؑ یہ سب لوگ مسیح ؑ اور موسیٰ ؑ سے پہلے گزرے ہیں‘ پھر یہ یہودی اور مسیحی کس طرح ہو سکتے ہیں۔
a
3:85; 4:164.
b
2:284.
147
Commentary:
In this verse Jews and Christians have been indirectly asked how Abraham and his children would fare, if salvation were monopolized by them. If they replied that these holy persons were also Jews or Christians, it would be against all the facts of history, because they belonged to pre-Mosaic times when Jewish and Christian religions had not yet come into existence.
Some short-sighted persons attach so much importance to their own views that they begin to ascribe them to every righteous servant of God. In their discussions, Jews and Christians represented even those of their ancestors who lived before their religions came into existence as the followers of their own faiths.
This is the attitude not only of the ignorant masses, but even educated people sometimes fall a prey to this delusion. Many Christians of great learning hold the untenable belief that even those Prophets and other righteous people who lived before Jesus were saved through his alleged death on the cross. Such men should beware of God’s judgement, as He is not unaware of their deeds.
b
3:85; 4:164.
c
2:284.
157
Jews and Christians have been indirectly told how Abraham and his children would fare, when as claimed by them salvation is their exclusive monopoly, because they belonged to pre-Mosaic period when Jewish and Christian religions had not yet come into existence.
وَیَوۡمَ یَحۡشُرُہُمۡ وَمَا یَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰہِ فَیَقُوۡلُ ءَاَنۡتُمۡ اَضۡلَلۡتُمۡ عِبَادِیۡ ہٰٓؤُلَآءِ اَمۡ ہُمۡ ضَلُّوا السَّبِیۡلَ
10:29; 15:26; 34:41.
10:29; 15:26; 34:41.
10:29; 15:26; 34:41.
Commentary:
In contrast to the boons and blessings that the believers will enjoy, the disbelievers will be called to account for their polytheistic beliefs and evil practices. Even the false gods of disbelievers will have to explain how far the responsibility for the idolatrous beliefs of their so-called followers lay on them.
e
10:29; 15:26; 34:41.
a
10:29; 15:26; 34:41.
2655
Commentary:
In contrast to the boons and blessings that the believers will enjoy, the disbelievers will be called to account for their polytheistic beliefs and evil practices. Even the false gods of disbelievers will have to explain how far the responsibility for the idolatrous beliefs of their so-called followers lay on them.
b
10:29; 15:26; 34:41.
ءَاَنۡتُمۡ تَخۡلُقُوۡنَہٗۤ اَمۡ نَحۡنُ الۡخٰلِقُوۡنَ
52:36.
b
52:36.
ءَاَنۡتُمۡ تَزۡرَعُوۡنَہٗۤ اَمۡ نَحۡنُ الزّٰرِعُوۡنَ
ءَاَنۡتُمۡ اَنۡزَلۡتُمُوۡہُ مِنَ الۡمُزۡنِ اَمۡ نَحۡنُ الۡمُنۡزِلُوۡنَ
ءَاَنۡتُمۡ اَنۡشَاۡتُمۡ شَجَرَتَہَاۤ اَمۡ نَحۡنُ الۡمُنۡشِـُٔوۡنَ
ءَاَنۡتُمۡ اَشَدُّ خَلۡقًا اَمِ السَّمَآءُ ۚ بَنٰٮہَا
太阳系的复杂而完美无缺的创造, 真是说明了死后有复生的无可辩驳的证明, 那就是说, 伟大的安拉可以在无有之中创造这样一个广漠的宇宙, 也能使人在死去之后赋有新生, 而人只不过是死后新生命中一个斑点而已。这就是这一节和下面六节经文的大意。
The complex, but flawless and consummate, creation of the solar system, does indeed constitute an invincible argument in support of Life after death, viz. that the Great God, Who could bring into being from nothing such a vast universe, could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses.
Commentary:
The complex, but flawless and consummate, creation of the solar system, constitutes, indeed, an invincible argument about life after death, viz. that the Great God Who could bring into being from nothing such a vast universe could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses. The verses further point out that when God has created such a complete system for man’s physical needs. He could not have failed to make similar provision for his spiritual needs.
1592
太阳系的复杂而完美无缺的创造, 真是说明了死后有复生的无可辩驳的证明, 那就是说, 伟大的安拉可以在无有之中创造这样一个广漠的宇宙, 也能使人在死去之后赋有新生, 而人只不过是死后新生命中一个斑点而已。这就是这一节和下面六节经文的大意。
4564
Commentary:
The complex, but flawless and consummate, creation of the solar system, constitutes, indeed, an invincible argument about life after death, viz. that the Great God Who could bring into being from nothing such a vast universe could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses. The verses further point out that when God has created such a complete system for man’s physical needs. He could not have failed to make similar provision for his spiritual needs.
3245
The complex, but flawless and consummate, creation of the solar system, does indeed constitute an invincible argument in support of Life after death, viz. that the Great God, Who could bring into being from nothing such a vast universe, could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses.