إِيَّانَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "إِيَّانَا".
قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَٰهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَآ إِلَيْكَ ۖ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ
یعنی یا تو وہ موت کے بعد دوزخ میں جا چکے ہوں گے یا اس دنیا میں ان پر عذاب نازل ہو چکا ہوگا۔
7:39, 40; 14:22; 33:68, 69; 34:32, 33; 40:48, 49.
10:29; 16:87.
7:39, 40; 14:22; 33:68-69; 34:32-33; 40:48-49.
10:29; 16:87.
Commentary:
The words, "those against whom the sentence will have become due," refer to the leaders of disbelief whom the misguided people blindly follow. Or the words may apply only to those associate-gods who themselves will be under Divine punishment and not to all those whom the idolaters worshipped because some of the righteous and God-fearing men have also been made the object of worship by their misguided followers.
The words, "it was not us they worshipped," mean that the leaders of disbelief would say that their so-called followers did not worship them but only their own ideas and fancies, i.e. it was because of their own false and foolish beliefs that they were led astray from the path of truth and righteousness.
e
7:39, 40; 14:22; 33:68, 69; 34:32, 33; 40:48, 49.
f
10:29; 16:87.
1
یعنی یا تو وہ موت کے بعد دوزخ میں جا چکے ہوں گے یا اس دنیا میں ان پر عذاب نازل ہو چکا ہوگا۔
a
7:39, 40; 14:22; 33:68-69; 34:32-33; 40:48-49.
b
10:29; 16:87.
2922
Commentary:
The words, "those against whom the sentence will have become due," refer to the leaders of disbelief whom the misguided people blindly follow. Or the words may apply only to those associate-gods who themselves will be under Divine punishment and not to all those whom the idolaters worshipped because some of the righteous and God-fearing men have also been made the object of worship by their misguided followers.
The words, "it was not us they worshipped," mean that the leaders of disbelief would say that their so-called followers did not worship them but only their own ideas and fancies, i.e. it was because of their own false and foolish beliefs that they were led astray from the path of truth and righteousness.
b
7:39, 40; 14:22; 33:68, 69; 34:32, 33; 40:48, 49.
c
10:29; 16:87.
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
یعنی سب قسم کے کفار کو۔ کیا کتابی‘ کیا غیر کتابی۔
6:23; 46:7.
16:87; 28:64.
6:23; 46:7.
16:87; 28:64.
Important Words:
مکانکم (Stand back in your places). See 6:136. شرکاءکم (your partners). This expression does not mean, "those who share your attributes or your power or wealth." It simply means, "the partners or deities you associate with God." So is the case with the expression شرکاء ھم (their partners).
زیلنا (We shall separate them widely) is from زال. They say زاله or ازاله i.e. he put it or set it apart or away; he removed or separated it. ما زال زید قائما means, Zaid ceased not or continued to be standing. زیل (zayyala) gives the same meaning as زالbut in a more intensified sense. زیله means, he separated it (a party or company of men, etc.) much or greatly or widely (Lane).
Commentary:
The verse speaks of those alleged "partners" whom people set up as equals to God without their knowledge or desire or sanction, e.g., the angels, or Prophets or saints such as Rama, Jesus, etc. The next verse supports this inference in which it is clearly stated that these "partners" will call God to witness that they were utterly ignorant of the fact that they had been set up as equals to, or co-partners with Him. The verse further points out that idolaters possessed no evidence for the allegation that the Prophets and saints of the past favoured their deification.
a
6:23; 46:7.
b
16:87; 28:64.
2
یعنی سب قسم کے کفار کو۔ کیا کتابی‘ کیا غیر کتابی۔
a
6:23; 46:7.
b
16:87; 28:64.
1304
Important Words:
مکانکم (Stand back in your places). See 6:136. شرکاءکم (your partners). This expression does not mean, "those who share your attributes or your power or wealth." It simply means, "the partners or deities you associate with God." So is the case with the expression شرکاء ھم (their partners).
زیلنا (We shall separate them widely) is from زال. They say زاله or ازاله i.e. he put it or set it apart or away; he removed or separated it. ما زال زید قائما means, Zaid ceased not or continued to be standing. زیل (zayyala) gives the same meaning as زالbut in a more intensified sense. زیله means, he separated it (a party or company of men, etc.) much or greatly or widely (Lane).
Commentary:
The verse speaks of those alleged "partners" whom people set up as equals to God without their knowledge or desire or sanction, e.g., the angels, or Prophets or saints such as Rama, Jesus, etc. The next verse supports this inference in which it is clearly stated that these "partners" will call God to witness that they were utterly ignorant of the fact that they had been set up as equals to, or co-partners with Him. The verse further points out that idolaters possessed no evidence for the allegation that the Prophets and saints of the past favoured their deification.
c
6:23; 46:7.
d
16:87; 28:64.