اصۡبِرُوۡا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "اصۡبِرُوۡا".
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوا اصۡبِرُوۡا وَصَابِرُوۡا وَرَابِطُوۡا وَاتَّقُوا اللّٰہَ لَعَلَّکُمۡ تُفۡلِحُوۡنَ
8:61.
رَابِطُوْا (Rabitu) 的意思是坚持与敌人战斗, 在战场上随时备好战马; 或始终不渝、百折不挠地履行宗教职责; 或记住拜功的时刻 (Lane)。
这节经文中提到的成功五个要素是: (1) 锻炼忍耐和坚定; (2) 要显得比敌人更为耐心和坚定; (3) 始终不渝、百折不挠地把自己奉献给宗教和社会; (4) 为了保卫和进攻的目的,在边疆上时刻保持警惕; (5) 正直地生活。رِبَاط (Ribat) 也意味着人心。这样就告诫信者要准备好与内部和外部的敌人作战斗。
8:61.
Rabitu means, persevere in fighting against your enemy or tie your horses in readiness at the frontiers; or apply yourselves constantly and assiduously to the obligations of your religion; or be mindful of the times of Prayer (Lane).
The five requisites of success mentioned in the verse are: (1) Exercise of patience and steadfastness; (2) showing greater patience and greater steadfastness than the enemy; (3) applying oneself constantly and assiduously to the service of one’s religion and community; (4) keeping vigilant watch at the frontiers both for the purpose of defence and attack; and (5) leading a life of righteousness. Ribat also signifies the human heart. Thus believers are enjoined to be always in a state of readiness to fight internal and external enemies.
8:61.
Important Words:
صابروا (strive to excel in steadfastness) is derived from صبر which means he was patient or steadfast; or he exercised restraint over himself; or he bore hardships with patience. صابرہ means, he excelled him in patience or steadfastness; he excelled him in patiently bearing hardships; he vied with him in patience or steadfastness (Lane & Aqrab).
رابطوا (be on your guard) is derived from ربط meaning, he tied or bound or made fast a thing; he tied or bound a beast with a rope in order that it might not run away and be kept handy. ربط جأشه means, he strengthened or fortified his heart. ربط الله علی قلبهmeans, God strengthened his heart with patience and steadfastness. رابط الامر means, he kept or applied himself constantly or assiduously to the thing or affair. رابط الفریقان means, the two parties tied their horses at their respective frontiers, each in preparation for the other. رابطوا would therefore mean, persevere in fighting against your enemy; or tie your horses in readiness at the frontier; or keep post or remain at the frontier of the enemy in preparation; or apply yourselves constantly and assiduously to the obligations of your religion; or be mindful of the times of Prayer (Lane & Aqrab).
Commentary:
The verse, which is the last of the present Surah, is important and mentions the essential means for the attainment of national goal. Taken in the physical sense, it signifies that in order to attain their goal, Muslims should not only be patient and steadfast and make greater sacrifices than their opponents, but should always be on their guard and should particularly be watchful about strengthening their frontiers. Taken in the spiritual sense, the injunctions contained in the verse would mean that Muslims should not only hold fast to their religion and faithfully act upon its teachings, but should also zealously carry the Message of Islam to non-Muslims and establish missions in their countries, at the same time vigorously defending themselves against all their attacks. The reference particularly is to the Christian people who have proved to be the most bitter enemies of Islam.
The five requisites of success mentioned in the verse are: (1) exercise of absolute patience and steadfastness absolutely; (2) showing greater patience and greater steadfastness than the enemy; (3) applying constantly and assiduously to the service of religion and community; (4) keeping vigilant watch at the frontiers, both for the purposes of defence and attack; and (5) leading lives of righteousness and fearing God. Ah, what a panacea for the ills of Islam, but how woefully neglected.
a
8:61.
306
رَابِطُوْا (Rabitu) 的意思是坚持与敌人战斗, 在战场上随时备好战马; 或始终不渝、百折不挠地履行宗教职责; 或记住拜功的时刻 (Lane)。
307
这节经文中提到的成功五个要素是: (1) 锻炼忍耐和坚定; (2) 要显得比敌人更为耐心和坚定; (3) 始终不渝、百折不挠地把自己奉献给宗教和社会; (4) 为了保卫和进攻的目的,在边疆上时刻保持警惕; (5) 正直地生活。رِبَاط (Ribat) 也意味着人心。这样就告诫信者要准备好与内部和外部的敌人作战斗。
c
8:61.
482
Important Words:
صابروا (strive to excel in steadfastness) is derived from صبر which means he was patient or steadfast; or he exercised restraint over himself; or he bore hardships with patience. صابرہ means, he excelled him in patience or steadfastness; he excelled him in patiently bearing hardships; he vied with him in patience or steadfastness (Lane & Aqrab).
رابطوا (be on your guard) is derived from ربط meaning, he tied or bound or made fast a thing; he tied or bound a beast with a rope in order that it might not run away and be kept handy. ربط جأشه means, he strengthened or fortified his heart. ربط الله علی قلبهmeans, God strengthened his heart with patience and steadfastness. رابط الامر means, he kept or applied himself constantly or assiduously to the thing or affair. رابط الفریقان means, the two parties tied their horses at their respective frontiers, each in preparation for the other. رابطوا would therefore mean, persevere in fighting against your enemy; or tie your horses in readiness at the frontier; or keep post or remain at the frontier of the enemy in preparation; or apply yourselves constantly and assiduously to the obligations of your religion; or be mindful of the times of Prayer (Lane & Aqrab).
Commentary:
The verse, which is the last of the present Surah, is important and mentions the essential means for the attainment of national goal. Taken in the physical sense, it signifies that in order to attain their goal, Muslims should not only be patient and steadfast and make greater sacrifices than their opponents, but should always be on their guard and should particularly be watchful about strengthening their frontiers. Taken in the spiritual sense, the injunctions contained in the verse would mean that Muslims should not only hold fast to their religion and faithfully act upon its teachings, but should also zealously carry the Message of Islam to non-Muslims and establish missions in their countries, at the same time vigorously defending themselves against all their attacks. The reference particularly is to the Christian people who have proved to be the most bitter enemies of Islam.
The five requisites of success mentioned in the verse are: (1) exercise of absolute patience and steadfastness absolutely; (2) showing greater patience and greater steadfastness than the enemy; (3) applying constantly and assiduously to the service of religion and community; (4) keeping vigilant watch at the frontiers, both for the purposes of defence and attack; and (5) leading lives of righteousness and fearing God. Ah, what a panacea for the ills of Islam, but how woefully neglected.
b
8:61.
554
Rabitu means, persevere in fighting against your enemy or tie your horses in readiness at the frontiers; or apply yourselves constantly and assiduously to the obligations of your religion; or be mindful of the times of Prayer (Lane).
555
The five requisites of success mentioned in the verse are: (1) Exercise of patience and steadfastness; (2) showing greater patience and greater steadfastness than the enemy; (3) applying oneself constantly and assiduously to the service of one’s religion and community; (4) keeping vigilant watch at the frontiers both for the purpose of defence and attack; and (5) leading a life of righteousness. Ribat also signifies the human heart. Thus believers are enjoined to be always in a state of readiness to fight internal and external enemies.