التَّابُوۡتِ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "التَّابُوۡتِ".
اَنِ اقۡذِفِیۡہِ فِی التَّابُوۡتِ فَاقۡذِفِیۡہِ فِی الۡیَمِّ فَلۡیُلۡقِہِ الۡیَمُّ بِالسَّاحِلِ یَاۡخُذۡہُ عَدُوٌّ لِّیۡ وَعَدُوٌّ لَّہٗ ۚ وَاَلۡقَیۡتُ عَلَیۡکَ مَحَبَّۃً مِّنِّیۡ وَلِتُصۡنَعَ عَلٰی عَیۡنِیۡۤ
28:9.
قرآن کریم میں عَدُوٌّ کا لفظ دو جگہ آیا ہے۔ اردو میں ایک کافی ہوتا ہے اس لئے ہم نے پہلی جگہ اس کا ترجمہ نہیں کیا‘ دوسری جگہ کر دیا ہے۔
یعنی ہماری نگہداشت میں (دیکھئے اقرب زیر لفظ عَین)
‘Ain means (1) the eye; (2) inmates of a house; (3) protection (Lane). As Moses was to have been entrusted with the great and difficult task of delivering a people, held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this Divine plan that Moses found his way into Pharaoh’s own house.
28:9.
Important Words:
For التابوت see 2:249.
عینی (My eye). عین means, (1) the eye; (2) look or view; (3) the people or inmates of a house or dwelling; (4) brothers from the same father and mother; (5) protection or honour (Lane). The expression علی عینی means, before my eyes, or, under my protection. See also 11:38.
تصنع (be reared) is derived from صنع. They say صنع الشیء i.e. he made the thing. صنع الفرس means, he looked after the horse. صنع ابنته means, he properly brought up his daughter. صنع (sun‘un) means, to do a thing properly and well. اصطنع الشیء means, he ordered the thing to be prepared for him. اصطنعه means, he taught him and trained and brought him up. اصطنع عندہ صنیعة means, he did him a favour. اصطنعه لنفسه means, he chose him for himself. اصطناع means, to mend or reform a thing thoroughly and well (Lane & Aqrab).
Commentary:
As Moses was to have been entrusted with the great and difficult task of delivering a people held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this divine plan that he found his way into Pharaoh’s own house.
The reference in the verse is to the Biblical narrative. See Exod. 2:1-10.
The expression فلیلقه is in the imperative mood and signifies command, meaning, We commanded that the river should cast it on to the bank.
a
28:9.
1
قرآن کریم میں عَدُوٌّ کا لفظ دو جگہ آیا ہے۔ اردو میں ایک کافی ہوتا ہے اس لئے ہم نے پہلی جگہ اس کا ترجمہ نہیں کیا‘ دوسری جگہ کر دیا ہے۔
2
یعنی ہماری نگہداشت میں (دیکھئے اقرب زیر لفظ عَین)
c
28:9.
2263
Important Words:
For التابوت see 2:249.
عینی (My eye). عین means, (1) the eye; (2) look or view; (3) the people or inmates of a house or dwelling; (4) brothers from the same father and mother; (5) protection or honour (Lane). The expression علی عینی means, before my eyes, or, under my protection. See also 11:38.
تصنع (be reared) is derived from صنع. They say صنع الشیء i.e. he made the thing. صنع الفرس means, he looked after the horse. صنع ابنته means, he properly brought up his daughter. صنع (sun‘un) means, to do a thing properly and well. اصطنع الشیء means, he ordered the thing to be prepared for him. اصطنعه means, he taught him and trained and brought him up. اصطنع عندہ صنیعة means, he did him a favour. اصطنعه لنفسه means, he chose him for himself. اصطناع means, to mend or reform a thing thoroughly and well (Lane & Aqrab).
Commentary:
As Moses was to have been entrusted with the great and difficult task of delivering a people held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this divine plan that he found his way into Pharaoh’s own house.
The reference in the verse is to the Biblical narrative. See Exod. 2:1-10.
The expression فلیلقه is in the imperative mood and signifies command, meaning, We commanded that the river should cast it on to the bank.
c
28:9.1822
‘Ain means (1) the eye; (2) inmates of a house; (3) protection (Lane). As Moses was to have been entrusted with the great and difficult task of delivering a people, held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this Divine plan that Moses found his way into Pharaoh’s own house.