[1]
ظَلَّ , aor. يَظِلُّ, inf. n. ظِلَالَةٌ: see 4. ＝
1-A2- ظَلَّ,
(T, M, Msb, K,) first pers. ظَلِلْتُ, (T, S, M, O,
Msb, K,) [and accord. to SM ظَلَلْتُ also, for
he says that] the verb is of the class of مَنَعَ as
well as of the class of تَعِبَ, (TA,) and ظَلْتُ,
(T, S, * M, O, K,) likened to لَسْتُ, (M, K, *)
formed by rejecting the former ل in ظَلِلْتُ,
(T, O,) and ظِلْتُ, which is [also] originally
ظَلِلْتُ, (Sb, T, M, O, K,) formed by transferring
to the ظ the vowel of the rejected ل, (Sb, T, M,
O,) anomalously, (Sb, M,) the latter of the dial.
of the people of El-Hijáz; (T;) aor. يَظَلُّ; (S, *
M, O, * Msb, K;) imperative اِظْلَلْ and ظَلْ (T)
[and it is implied in the M voce قَرَّ that one says
also اِظْلِلْ and ظِلْ, which indicates that the aor.
is also يَظِلُّ, but this requires confirmation, which
I have not anywhere found]; inf. n. ظُلُولٌ (T,
S, M, O, Msb, K) and ظَلٌّ (M, K) and ظِلٌّ;
(thus also in a copy of the M; [but this I think
doubtful;]) accord. to Lth, (T,) or Kh, (Msb,)
[i. e. accord. to the author of the 'Eyn,] is said
only of a thing that is done in the day, or daytimes; (T, S, M, O, Msb;) like as بَاتَ, aor. يَبِيتُ,
is said only of a thing that is done in the night:
(T:) it is an incomplete [i. e. a non-attributive]
verb, relating to a time in which is a shade from
the sun, from morning to evening, or from sunrise to sunset: (Esh-Shiháb, TA:) one says, ظَلَّ
فُلَانٌ نَهَارَهُ صَائِمًا [Such a one was during his day
fasting; or he passed his day fasting]: (Lth, T:)
and ظَلَّ نَهَارَهُ يَفْعَلُ كَذَا [He was in, or during,
his day doing such a thing; or he passed his day
doing such a thing]: (M, K:) and ظَلِلْتُ أَعْمَلُ
كَذَا [I was in the day or daytime, or I passed
the day, doing such a thing; or] I did such a
thing in the day or daytime. (S, O, Msb. *) In
the saying of 'Antarah,
وَلَقَدْ أَبِيتُ عَلَى الطَّوَى وَأَظَلُّهُ
حَتَّى أَنَالَ بِهِ كَرِيمَ المَأْكَلِ
[app. meaning And verily I pass the night in
hunger, and I pass the day in it, that I may
attain thereby plentiful eating], أَظَلُّهُ is for أَظَلُّ
عَلَيْهِ. (S, O.) And accord. to some, (TA,) ظَلَّ
لَيْلَهُ occurs in poetry; (M, K, TA;) so that one
says, ظَلَّ لَيْلَهُ يَفْعَلُ كَذَا [He was in, or during,
his night, or he passed his night, doing such a
thing]: but it is said that in this case the verb
has the meaning next following. (TA.) ―
2-b2- And
it signifies also He, or it, became; syn. صَارَ:
(Er-Rághib, TA:) being in this sense likewise
an incomplete [i. e. a non-attributive] verb,
divested of that meaning of time which it
radically denotes; as in the phrase in the Kur
[xvi. 60 and xliii. 16], ظَلَّ وَجْهُهُ مُسْوَدًّا [His
face becomes black]: so says Ibn-Málik: (TA:)
or this may mean his face continues all the day
black: (Bd in xvi. 60:) and one says also, ظَلَّ
يَفْعَلُ كَذَا meaning He continued doing such a
thing: this too is mentioned by Ibn-Málik, and
is of the dial. of the people of Syria. (TA.) ―
2-b3-
It is also a complete [i. e. an attributive] verb as
meaning He, or it, continued; as is said in the
Expos. of the “ Shifè, ” and by Ibn-Málik; and,
as Ibn-Málik likewise says, it was, or became,
long. (TA.)