الۡحَکِیۡمِ
Appears 9 times in Quran
Occurrences in Quran
Found 9 verses containing "الۡحَکِیۡمِ".
ذٰلِکَ نَتۡلُوۡہُ عَلَیۡکَ مِنَ الۡاٰیٰتِ وَالذِّکۡرِ الۡحَکِیۡمِ
Commentary:
The story of Jesus, as narrated in the verse, is not a mere thing of the past. It is meant to shed new light on events that form the basis of the doctrines of a large section of humanity as well as to provide a lesson for the future.
347
Commentary:
The story of Jesus, as narrated in the verse, is not a mere thing of the past. It is meant to shed new light on events that form the basis of the doctrines of a large section of humanity as well as to provide a lesson for the future.
وَمَا جَعَلَہُ اللّٰہُ اِلَّا بُشۡرٰی لَکُمۡ وَلِتَطۡمَئِنَّ قُلُوۡبُکُمۡ بِہٖ ۗ وَمَا النَّصۡرُ اِلَّا مِنۡ عِنۡدِ اللّٰہِ الۡعَزِیۡزِ الۡحَکِیۡمِ
اس میں بتایا ہے کہ فرشتوں کا ذکر صرف اس لئے ہے کہ خواب یا کشف میں خوش خبری ملنے سے انسان کی ہمت بڑھتی ہے ورنہ اصل مراد یہی تھی کہ خداتعالیٰ مدد کرے گا۔
یہ آیت نمبر۱۲۸ کے آخری حصہ کا ترجمہ ہے جو مضمون کی وضاحت کے لئے پہلے کر دیا گیا ہے۔
8:11.
The angels helped Muslims on the one hand, by strengthening their hearts, and, on the other, by filling the hearts of their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims at Uhud, but He promised to send as many as five thousand of them. This constituted a veiled hint that a large number of the hidden forces of nature would work in their favour. It may incidentally be noted that some believers, and even some disbelievers, are reported to have actually seen angels in the Battle of Badr (Jarir, iv. 47). See also 8:10.
8:11.
Commentary:
The verse is intended to warn Muslims against treating angels as gods or even as an independent source of help. Help comes from Allah alone; angels are entirely subservient to Him and do nothing by their own will. They come only by the command of God and do only what God commands them. The way in which angels help men is that they strengthen their hearts and fill their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims, but He promised to send as many as five thousand angels in order to cheer and strengthen their hearts and to hint that a very large number of the hidden forces of nature were working in their favour. For the work and duties of angels, see 2:31.
It may incidentally be noted here that some believers, and even some disbelievers, are reported to have actually seen the angels at the Battle of Badr (Jarir, iv. 47). See also 8:11.
a
8:11.
277
众天使一方面通过激励穆斯林的信心来帮助他们, 另一方面使穆斯林的敌人心怀畏怯、恐惧。如果安拉决心这样做, 派遣一个天使就足以帮助吴候德的穆斯林了, 但他答应派遣多达五千名天使。这等于是一个隐约的暗示, 即许多隐藏的自然力量对他们会起着有利的作用。我们可以顺便指出, 据说有些信者, 甚至有些不信者在白德尔战役中真的看见过天使 (Jarir, iv.47)。另见 (8:10)。
1
اس میں بتایا ہے کہ فرشتوں کا ذکر صرف اس لئے ہے کہ خواب یا کشف میں خوش خبری ملنے سے انسان کی ہمت بڑھتی ہے ورنہ اصل مراد یہی تھی کہ خداتعالیٰ مدد کرے گا۔
2
یہ آیت نمبر۱۲۸ کے آخری حصہ کا ترجمہ ہے جو مضمون کی وضاحت کے لئے پہلے کر دیا گیا ہے۔
a
8:11.
411
Commentary:
The verse is intended to warn Muslims against treating angels as gods or even as an independent source of help. Help comes from Allah alone; angels are entirely subservient to Him and do nothing by their own will. They come only by the command of God and do only what God commands them. The way in which angels help men is that they strengthen their hearts and fill their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims, but He promised to send as many as five thousand angels in order to cheer and strengthen their hearts and to hint that a very large number of the hidden forces of nature were working in their favour. For the work and duties of angels, see 2:31.
It may incidentally be noted here that some believers, and even some disbelievers, are reported to have actually seen the angels at the Battle of Badr (Jarir, iv. 47). See also 8:11.
a
8:11.
474
The angels helped Muslims on the one hand, by strengthening their hearts, and, on the other, by filling the hearts of their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims at Uhud, but He promised to send as many as five thousand of them. This constituted a veiled hint that a large number of the hidden forces of nature would work in their favour. It may incidentally be noted that some believers, and even some disbelievers, are reported to have actually seen angels in the Battle of Badr (Jarir, iv. 47). See also 8:10.
الٓرٰ ۚ تِلۡکَ اٰیٰتُ الۡکِتٰبِ الۡحَکِیۡمِ
الٓـرٰ۔ یہ حروف قائم مقام ہیں اَ نَا اللّٰہُ اَرٰی کے۔ یعنی میں اللہ دیکھنے والا ہوں۔ کس اصول کے ماتحت یہ الفاظ نکالے گئے ہیں۔ اس کے لئے دیکھئے سورۃ بقرۃ آیت۲ نوٹ نمبر۱۔
11:2; 12:2; 13:2; 14:2; 15:2.
26:3; 27:2; 31:3.
See {16}.
Tilka is a demonstrative pronoun used to indicate something distant. The word is said to have been used in reference to those verses of the previous Scriptures which contained prophecies about the Qur’an and which saw their fulfilment in the Quranic verses. While according to some Commentators God had with Him the complete Book written beforehand and it was out of that Heavenly Book that He revealed verses from time to time and the reference is to that original Book with God, according to others the pronoun denotes the remoteness of the Qur’an in respect of its high rank and is meant to express the great eminence of the verses of the Qur’an.
The words 'full of wisdom' point to three distinctive qualities of the Qur’an: (a) It is full of wisdom, inasmuch as it comprises the basis of all spiritual knowledge and inculcates all truths; (b) it embodies teachings suited to all occasions and circumstances; and (c) it gives right judgment in all religious differences.
11:2; 12:2; 13:2; 14:2; 15:2.
26:2; 27:2; 31:3.
Important Words:
The abbreviated letters الر (Alif Lam Ra) stand for the words انا الله اری i.e. I am Allah Who is All-Seeing. For a detailed discussion of the مقطعات (abbreviations) see 2:2.
تلك (these) is a demonstrative pronoun used to indicate something distant. See also 2:3.
Commentary:
The placing of the particle تلك (these), which relates to something remote and distant, before the words verses of the Book which evidently are not remote, is not without reason. Various explanations have been given for this: Firstly, it has been said that the revelation of the Quran had been promised in previous Scriptures and the word تلك (these) has been used in reference to those verses of previous Scriptures which contained prophecies about the Quran and which have seen their fulfilment in the Quranic verses. Secondly, according to some commentators, God had with Him the complete Book written beforehand and it was out of that Heavenly Book that He revealed verses from time to time. The reference in the pronoun تلك is thus to the original Book with God. Thirdly, other commentators say that this particle has been used to denote the remoteness of the Quran in respect of its high rank. The use of the particle تلك is thus meant to express the great eminence of the verses of the Quran.
Besides the above explanations, there is yet another one, more obvious and better. In the verse that follows, the words, Is it a matter of wonder for men that We have inspired a man from among them, have been used to represent disbelievers as thinking that it was impossible that God should have chosen from among them a man to whom He should have sent His revelation. The pronoun تلك is meant to remove this misgiving of disbelievers, who are told that the thing which they consider to be so remote and impossible has actually come to pass. This meaning is supported by another verse of the Quran which says, They think it to be far off, but We know it to be nigh (70:7, 8.). The expression, full of wisdom, further points out that, not only is there no improbability or strangeness in God’s revelation being sent to man, but also the seemingly improbable prophecies made in the Quran will certainly be fulfilled in the near future.
The word الحکیم (full of wisdom), for which see 2:130, also points to three distinct qualities of the Quran: (a) that it is full of wisdom, comprising the basis of all spiritual knowledge and inculcating all truths; (b) that it embodies teachings suited to all occasions and all circumstances; and (c) that it gives true judgement in all religious differences.
b
11:2; 12:2; 13:2; 14:2; 15:2.
c
26:3; 27:2; 31:3.
579
见注释16。
1
الٓـرٰ۔ یہ حروف قائم مقام ہیں اَ نَا اللّٰہُ اَرٰی کے۔ یعنی میں اللہ دیکھنے والا ہوں۔ کس اصول کے ماتحت یہ الفاظ نکالے گئے ہیں۔ اس کے لئے دیکھئے سورۃ بقرۃ آیت۲ نوٹ نمبر۱۔
b
11:2; 12:2; 13:2; 14:2; 15:2.
c
26:2; 27:2; 31:3.
1277A
Important Words:
The abbreviated letters الر (Alif Lam Ra) stand for the words انا الله اری i.e. I am Allah Who is All-Seeing. For a detailed discussion of the مقطعات (abbreviations) see 2:2.
تلك (these) is a demonstrative pronoun used to indicate something distant. See also 2:3.
Commentary:
The placing of the particle تلك (these), which relates to something remote and distant, before the words verses of the Book which evidently are not remote, is not without reason. Various explanations have been given for this: Firstly, it has been said that the revelation of the Quran had been promised in previous Scriptures and the word تلك (these) has been used in reference to those verses of previous Scriptures which contained prophecies about the Quran and which have seen their fulfilment in the Quranic verses. Secondly, according to some commentators, God had with Him the complete Book written beforehand and it was out of that Heavenly Book that He revealed verses from time to time. The reference in the pronoun تلك is thus to the original Book with God. Thirdly, other commentators say that this particle has been used to denote the remoteness of the Quran in respect of its high rank. The use of the particle تلك is thus meant to express the great eminence of the verses of the Quran.
Besides the above explanations, there is yet another one, more obvious and better. In the verse that follows, the words, Is it a matter of wonder for men that We have inspired a man from among them, have been used to represent disbelievers as thinking that it was impossible that God should have chosen from among them a man to whom He should have sent His revelation. The pronoun تلك is meant to remove this misgiving of disbelievers, who are told that the thing which they consider to be so remote and impossible has actually come to pass. This meaning is supported by another verse of the Quran which says, They think it to be far off, but We know it to be nigh (70:7, 8.). The expression, full of wisdom, further points out that, not only is there no improbability or strangeness in God’s revelation being sent to man, but also the seemingly improbable prophecies made in the Quran will certainly be fulfilled in the near future.
The word الحکیم (full of wisdom), for which see 2:130, also points to three distinct qualities of the Quran: (a) that it is full of wisdom, comprising the basis of all spiritual knowledge and inculcating all truths; (b) that it embodies teachings suited to all occasions and all circumstances; and (c) that it gives true judgement in all religious differences.
b
11:2; 12:2; 13:2; 14:2; 15:2.
c
26:3; 27:2; 31:3.
1228
See {16}.
1229
Tilka is a demonstrative pronoun used to indicate something distant. The word is said to have been used in reference to those verses of the previous Scriptures which contained prophecies about the Qur’an and which saw their fulfilment in the Quranic verses. While according to some Commentators God had with Him the complete Book written beforehand and it was out of that Heavenly Book that He revealed verses from time to time and the reference is to that original Book with God, according to others the pronoun denotes the remoteness of the Qur’an in respect of its high rank and is meant to express the great eminence of the verses of the Qur’an.
1230
The words 'full of wisdom' point to three distinctive qualities of the Qur’an: (a) It is full of wisdom, inasmuch as it comprises the basis of all spiritual knowledge and inculcates all truths; (b) it embodies teachings suited to all occasions and circumstances; and (c) it gives right judgment in all religious differences.
تِلۡکَ اٰیٰتُ الۡکِتٰبِ الۡحَکِیۡمِ
10:2.
10:2.
The Qur’an is indeed such a wonderful Book that not a single one of the great truths, principles and ideals, enumerated and proclaimed by it, has been contradicted or falsified by ancient learning or science, or by modern discoveries and inventions. It has eminently held its own and proved equal to the exigencies of time in every age and period.
10:2; 31:3.
Commentary:
The Quran has variously described itself as follows:
"The Book full of wisdom" as in the present verse; "the Book of Allah" (2:102); "the Book" (5:16); "a Book whose verses have been made unchangeable and then they have been expounded in detail" (11:2); "an enlightening Book" (22:9); "a mighty Book" (41:42); "the Book inscribed" (52:3); "a well-preserved Book" (56:79); "the Quran in Arabic" (12:3); "the illuminating Quran" (15:2); the Great Quran" (15:88); "the Quran full of wisdom" (36:2); "the Quran full of exhortation" (38:2); "the noble Quran" (56:78); "the wonderful Quran" (72:2); and "the glorious Quran" (85:22).
The Quran is indeed such a wise, and wonderful Book that "not a single one of the great truths, principles, and ideals enumerated and proclaimed by it has been contradicted or falsified by ancient learning or science, nor by modern discoveries and inventions." It has eminently held its own, and proved equal to the exigencies of time, in every age and period.
Like the abbreviated letters which have been placed in the beginning of different Surahs, the various qualifying words used for the Quran in the above-mentioned Surahs have a subtle connection with their subject matter. A deep study of the context reveals the connection between the two.
c
10:2.
c
10:2; 31:3.
3035
Commentary:
The Quran has variously described itself as follows:
"The Book full of wisdom" as in the present verse; "the Book of Allah" (2:102); "the Book" (5:16); "a Book whose verses have been made unchangeable and then they have been expounded in detail" (11:2); "an enlightening Book" (22:9); "a mighty Book" (41:42); "the Book inscribed" (52:3); "a well-preserved Book" (56:79); "the Quran in Arabic" (12:3); "the illuminating Quran" (15:2); the Great Quran" (15:88); "the Quran full of wisdom" (36:2); "the Quran full of exhortation" (38:2); "the noble Quran" (56:78); "the wonderful Quran" (72:2); and "the glorious Quran" (85:22).
The Quran is indeed such a wise, and wonderful Book that "not a single one of the great truths, principles, and ideals enumerated and proclaimed by it has been contradicted or falsified by ancient learning or science, nor by modern discoveries and inventions." It has eminently held its own, and proved equal to the exigencies of time, in every age and period.
Like the abbreviated letters which have been placed in the beginning of different Surahs, the various qualifying words used for the Quran in the above-mentioned Surahs have a subtle connection with their subject matter. A deep study of the context reveals the connection between the two.
c
10:2.
2301
The Qur’an is indeed such a wonderful Book that not a single one of the great truths, principles and ideals, enumerated and proclaimed by it, has been contradicted or falsified by ancient learning or science, or by modern discoveries and inventions. It has eminently held its own and proved equal to the exigencies of time in every age and period.
وَالۡقُرۡاٰنِ الۡحَکِیۡمِ
«古兰经» 这部经典就是证明穆圣使命是真理的最有效和最有说服力的证据。再也没有比下一事实更能证明他的真理:他是不识字的, 但他给予世界一本充满着智慧的天经, 其文体的优美绝伦以及含义的无比丰富, 远远超过其他一切启示了的经典, 确实是永远为提高人类道德和精神复兴所降示的一本完善的经典。
واؤ عربی زبان میں قَسم کے معنے بھی دیتا ہے‘ اور قرآن کریم میں جہاں بھی قسم کا لفظ استعمال ہوتا ہے اس میں ایسی شہادت کا ذکر ہوتا ہے‘ جو پہلے مضمون کی دلیل ہوتی ہے۔ کیونکہ قسم کی بڑی غرض اپنے دعویٰ کو سچا ثابت کرنا ہوتا ہے۔ اور یہی غرض بتمام و کمال شہادت سے پوری ہوتی ہے۔
The most effective and convincing argument to prove the truth of the Holy Prophet’s mission is the Qur’an itself. There could be no greater testimony to his truth than the fact that being himself unlettered he gave to the world a Book which is full of wisdom and which far excels all other revealed Scriptures in its multifarious and multitudinous beauties and excellences and is a complete code of laws, meant for the moral uplift and spiritual regeneration of humanity for all time.
Commentary:
The Quran has been adduced here as an argument to prove and establish the Holy Prophet’s claim as a Messenger of God. In fact, the most effective and convincing argument to prove the truth of the Holy Prophet’s mission is the Quran. There could be no greater testimony to the Holy Prophet’s truth than the fact that being himself unlettered he gave to the world a Book which is full of wisdom and which far excels all other revealed Scriptures in its multifarious and multitudinous beauties and excellences and is a complete code of laws meant for the moral uplift and spiritual regeneration of humanity for all time. The Quran is indeed a standing miracle and an incontrovertible testimony to the truth of the Holy Prophet.
1060
«古兰经» 这部经典就是证明穆圣使命是真理的最有效和最有说服力的证据。再也没有比下一事实更能证明他的真理:他是不识字的, 但他给予世界一本充满着智慧的天经, 其文体的优美绝伦以及含义的无比丰富, 远远超过其他一切启示了的经典, 确实是永远为提高人类道德和精神复兴所降示的一本完善的经典。
2
واؤ عربی زبان میں قَسم کے معنے بھی دیتا ہے‘ اور قرآن کریم میں جہاں بھی قسم کا لفظ استعمال ہوتا ہے اس میں ایسی شہادت کا ذکر ہوتا ہے‘ جو پہلے مضمون کی دلیل ہوتی ہے۔ کیونکہ قسم کی بڑی غرض اپنے دعویٰ کو سچا ثابت کرنا ہوتا ہے۔ اور یہی غرض بتمام و کمال شہادت سے پوری ہوتی ہے۔
3214
Commentary:
The Quran has been adduced here as an argument to prove and establish the Holy Prophet’s claim as a Messenger of God. In fact, the most effective and convincing argument to prove the truth of the Holy Prophet’s mission is the Quran. There could be no greater testimony to the Holy Prophet’s truth than the fact that being himself unlettered he gave to the world a Book which is full of wisdom and which far excels all other revealed Scriptures in its multifarious and multitudinous beauties and excellences and is a complete code of laws meant for the moral uplift and spiritual regeneration of humanity for all time. The Quran is indeed a standing miracle and an incontrovertible testimony to the truth of the Holy Prophet.
2427
The most effective and convincing argument to prove the truth of the Holy Prophet’s mission is the Qur’an itself. There could be no greater testimony to his truth than the fact that being himself unlettered he gave to the world a Book which is full of wisdom and which far excels all other revealed Scriptures in its multifarious and multitudinous beauties and excellences and is a complete code of laws, meant for the moral uplift and spiritual regeneration of humanity for all time.
تَنۡزِیۡلُ الۡکِتٰبِ مِنَ اللّٰہِ الۡعَزِیۡزِ الۡحَکِیۡمِ
32:3; 36:6; 40:3; 41:3; 46:3.
32:3; 36:6; 40:3; 41:3; 46:3.
b
32:3; 36:6; 40:3; 41:3; 46:3.
b
32:3; 36:6; 40:3; 41:3; 46:3.
3439A
Commentary:
The principal theme of this Surah, as of its five predecessors, is Divine revelation with a pointed reference to the revelation of the Quran. See also Introduction to the Surah.
b
32:3; 36:6; 40:3; 41:3; 46:3.
تَنۡزِیۡلُ الۡکِتٰبِ مِنَ اللّٰہِ الۡعَزِیۡزِ الۡحَکِیۡمِ
32:3; 36:6; 40:3; 41:3.
32:3; 36:6; 40:3; 41:3.
c
32:3; 36:6; 40:3; 41:3.
c
32:3; 36:6; 40:3; 41:3.
3733
Commentary:
See 42:4.
c
32:3; 36:6; 40:3; 41:3.
تَنۡزِیۡلُ الۡکِتٰبِ مِنَ اللّٰہِ الۡعَزِیۡزِ الۡحَکِیۡمِ
20:5; 32:3; 36:6; 40:3; 45:3.
20:5; 32:3; 36:6; 40:3; 45:3.
20:5; 32:3; 36:6; 40:3; 45:3.
Commentary:
The verse signifies that the Message of this Book—the Quran—is bound to succeed as it has been revealed by God Who is Mighty. And because its Revealer is the Wise God, it contains the quintessence of the accumulated wisdom of saints and seers of the past ages and is also the compendium of the imperishable teachings of all revealed Scriptures.
c
20:5; 32:3; 36:6; 40:3; 45:3.
c
20:5; 32:3; 36:6; 40:3; 45:3.
3759
Commentary:
The verse signifies that the Message of this Book—the Quran—is bound to succeed as it has been revealed by God Who is Mighty. And because its Revealer is the Wise God, it contains the quintessence of the accumulated wisdom of saints and seers of the past ages and is also the compendium of the imperishable teachings of all revealed Scriptures.
c
20:5; 32:3; 36:6; 40:3; 45:3.
یُسَبِّحُ لِلّٰہِ مَا فِی السَّمٰوٰتِ وَمَا فِی الۡاَرۡضِ الۡمَلِکِ الۡقُدُّوۡسِ الۡعَزِیۡزِ الۡحَکِیۡمِ
b
61:2.
1424
安拉的四个常德涉及下述经文所提到的穆圣的四重使命。
b
See 61:2.
4234
Commentary:
The verse speaks of four Divine attributes which specially concern the fourfold mission of the Holy Prophet, mentioned in the next verse.
b
61:2.
3043
The four Divine attributes concern the fourfold mission of the Holy Prophet, mentioned in the next verse.