اَبَعَثَ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "اَبَعَثَ".
وَمَا مَنَعَ النَّاسَ اَنۡ یُّؤۡمِنُوۡۤا اِذۡ جَآءَہُمُ الۡہُدٰۤی اِلَّاۤ اَنۡ قَالُوۡۤا اَبَعَثَ اللّٰہُ بَشَرًا رَّسُوۡلًا
17:60; 23:25; 34:44.
17:60; 23:25; 34:44.
17:60; 23:25; 34:44.
Commentary:
In the previous verse the Holy Prophet, in reply to the foolish and frivolous demands of disbelievers, was commanded to say to them that he was nothing beyond a Messenger of God. The present verse contains their strongest objection that he is only a mortal. In fact, the words, Has Allah sent a man as a Messenger, contain not one but several objections. The first is that, God being so great, it is incompatible with His dignity to appoint a mere mortal as His Messenger. This objection in reality implies rejection and denial of revelation itself. Some people reject a Prophet out of vanity and a false sense of self-importance. They do not deny the possibility of Divine revelation, but in their pride and egotism they cannot bring themselves to think that God could possibly choose a man of no consequence, as they think, to be the bearer of His Message. Another class of people hold that man, being endowed with great natural gifts and talents, is quite fit to find the right path by the help of these natural faculties alone and needs no Divine revelation to guide him. Yet a third class would object to any mortal being a Divine Prophet on the ground that a Prophet requires higher and better faculties for the effective discharge of his onerous duties than those possessed by a mere mortal. These people are ever ready to believe in the claims of any mountebank if only he professes to possess superhuman powers, but find it hard to believe in similar claims of another person possessed of the highest moral and spiritual stature who might be sincere enough to disclaim all such superhuman powers. This class of men fall an easy prey to supernaturalism. Persons who suffer from such mental distempers might well profess to believe in the past Prophets, but their failure to recognize the truth of a new claimant to Prophethood amply proves that the faith which they profess in the old Prophets is but an empty and customary faith inherited from their forefathers and is devoid of all reality.
a
17:60; 23:25; 34:44.
a
17:60; 23:25; 34:44.
2023
Commentary:
In the previous verse the Holy Prophet, in reply to the foolish and frivolous demands of disbelievers, was commanded to say to them that he was nothing beyond a Messenger of God. The present verse contains their strongest objection that he is only a mortal. In fact, the words, Has Allah sent a man as a Messenger, contain not one but several objections. The first is that, God being so great, it is incompatible with His dignity to appoint a mere mortal as His Messenger. This objection in reality implies rejection and denial of revelation itself. Some people reject a Prophet out of vanity and a false sense of self-importance. They do not deny the possibility of Divine revelation, but in their pride and egotism they cannot bring themselves to think that God could possibly choose a man of no consequence, as they think, to be the bearer of His Message. Another class of people hold that man, being endowed with great natural gifts and talents, is quite fit to find the right path by the help of these natural faculties alone and needs no Divine revelation to guide him. Yet a third class would object to any mortal being a Divine Prophet on the ground that a Prophet requires higher and better faculties for the effective discharge of his onerous duties than those possessed by a mere mortal. These people are ever ready to believe in the claims of any mountebank if only he professes to possess superhuman powers, but find it hard to believe in similar claims of another person possessed of the highest moral and spiritual stature who might be sincere enough to disclaim all such superhuman powers. This class of men fall an easy prey to supernaturalism. Persons who suffer from such mental distempers might well profess to believe in the past Prophets, but their failure to recognize the truth of a new claimant to Prophethood amply proves that the faith which they profess in the old Prophets is but an empty and customary faith inherited from their forefathers and is devoid of all reality.
b
17:60; 23:25; 34:44.