اَتَاۡتُوۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "اَتَاۡتُوۡنَ".
وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِہٖۤ اَتَاۡتُوۡنَ الۡفٰحِشَۃَ وَاَنۡتُمۡ تُبۡصِرُوۡنَ
7:81; 29:29.
7:81; 29:29.
c
7:81; 29:29.
a
7:81; 29:29.
a
7:81; 29:29.
2179A
The words may also mean, with your eyes open.
وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِہٖۤ اَتَاۡتُوۡنَ الۡفٰحِشَۃَ مَا سَبَقَکُمۡ بِہَا مِنۡ اَحَدٍ مِّنَ الۡعٰلَمِیۡنَ
27:55; 29:29.
27:55; 29:29.
Lot was a nephew and contemporary of Abraham (Gen. 11: 27, 31).
The words imply that it was a new kind of evil which was unknown before, or that its great extent at that time had no parallel before.
27:55; 29:29.
Important Words:
لوط (Lot) was a nephew and contemporary of Abraham (Gen. 11:27, 31). See also 6:87.
Commentary:
This verse throws some light on the fact that the Perfect Law could not be revealed in the beginning of the world, because laws are meant to meet and remedy evils, and so religious Laws were gradually revealed as evils grew and spread. If a Perfect Law had been revealed in the very beginning, detailing all the evils, it would, in a way, have proved the means of teaching men evils of which they were yet ignorant. Hence, a Perfect Law could be revealed only at a time when all or most of the evils, particularly those known as root evils, had made their appearance and become established. Such was the case when the Quran was revealed. To this fact the Quran alludes in the words, Corruption has appeared (and become established) on land and sea, (30:42), which means that at the advent of the Holy Prophet, all the diverse root evils had become manifest and established.
The "abomination" mentioned in the present verse is explained in the next. The words, as no one in the world ever did before you, imply that it was a new kind of evil which was unknown before, or that its present extent had had no parallel before.
c
27:55; 29:29.
b
27:55; 29:29.
979
Important Words:
لوط (Lot) was a nephew and contemporary of Abraham (Gen. 11:27, 31). See also 6:87.
Commentary:
This verse throws some light on the fact that the Perfect Law could not be revealed in the beginning of the world, because laws are meant to meet and remedy evils, and so religious Laws were gradually revealed as evils grew and spread. If a Perfect Law had been revealed in the very beginning, detailing all the evils, it would, in a way, have proved the means of teaching men evils of which they were yet ignorant. Hence, a Perfect Law could be revealed only at a time when all or most of the evils, particularly those known as root evils, had made their appearance and become established. Such was the case when the Quran was revealed. To this fact the Quran alludes in the words, Corruption has appeared (and become established) on land and sea, (30:42), which means that at the advent of the Holy Prophet, all the diverse root evils had become manifest and established.
The "abomination" mentioned in the present verse is explained in the next. The words, as no one in the world ever did before you, imply that it was a new kind of evil which was unknown before, or that its present extent had had no parallel before.
b
27:55; 29:29.
1005
Lot was a nephew and contemporary of Abraham (Gen. 11: 27, 31).
1006
The words imply that it was a new kind of evil which was unknown before, or that its great extent at that time had no parallel before.
اَتَاۡتُوۡنَ الذُّکۡرَانَ مِنَ الۡعٰلَمِیۡنَ
7:82; 27:56; 29:29, 30.
7:82; 27:56; 29:29, 30.
7:82; 27:56; 29:29-30.
Commentary:
The people of Lot indulged in immoral practices. In the case of every Prophet, the vice to which his people were principally addicted has been specially singled out for condemnation.
The verse may have two interpretations: (a) of the creatures of God you go into males instead of females: (b) you are the first of all the peoples to indulge in this heinous vice. The former seems to be the preferable meaning as a reference to it is made in the following verse.
d
7:82; 27:56; 29:29, 30.
a
7:82; 27:56; 29:29-30.
2786
Commentary:
The people of Lot indulged in immoral practices. In the case of every Prophet, the vice to which his people were principally addicted has been specially singled out for condemnation.
The verse may have two interpretations: (a) of the creatures of God you go into males instead of females: (b) you are the first of all the peoples to indulge in this heinous vice. The former seems to be the preferable meaning as a reference to it is made in the following verse.
d
7:82; 27:56; 29:29, 30.