اَنُلۡزِمُکُمُوۡہَا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "اَنُلۡزِمُکُمُوۡہَا".
قَالَ یٰقَوۡمِ اَرَءَیۡتُمۡ اِنۡ کُنۡتُ عَلٰی بَیِّنَۃٍ مِّنۡ رَّبِّیۡ وَاٰتٰٮنِیۡ رَحۡمَۃً مِّنۡ عِنۡدِہٖ فَعُمِّیَتۡ عَلَیۡکُمۡ اَنُلۡزِمُکُمُوۡہَا وَاَنۡتُمۡ لَہَا کٰرِہُوۡنَ
11:64; 47:15.
یعنی جبراً دین منوانا نبیوں کی سنت نہیں۔
11:64; 47:15.
11:64; 47:15.
Important Words:
انلزمکموھا (shall we force it upon you) is derived from الزم which is derived from لزم. They say لزم الشیء i.e. he kept close or held fast to the thing. لزم الامر means, the order became binding. الزمه الشیء means, he made him cleave to the thing. الزمه العملmeans, he obliged or compelled him to do the deed (Lane).
Commentary:
The words, which has been rendered obscure to you, mean that "the clear proof" and the "great mercy" have come to me in such a form that you cannot see them unless you ponder over them in the right spirit and on the right lines.
It is clear from this verse that in order to understand truth, one should think over it on right lines. Disbelievers cannot understand the truth because they reject it at the outset, without giving it the least consideration. In such circumstances, there can be no possibility of the truth being accepted except under compulsion. But compulsion, as the last portion of the verse makes clear, cannot be resorted to.
a
11:64; 47:15.
1
یعنی جبراً دین منوانا نبیوں کی سنت نہیں۔
a
11:64; 47:15.
1410
Important Words:
انلزمکموھا (shall we force it upon you) is derived from الزم which is derived from لزم. They say لزم الشیء i.e. he kept close or held fast to the thing. لزم الامر means, the order became binding. الزمه الشیء means, he made him cleave to the thing. الزمه العملmeans, he obliged or compelled him to do the deed (Lane).
Commentary:
The words, which has been rendered obscure to you, mean that "the clear proof" and the "great mercy" have come to me in such a form that you cannot see them unless you ponder over them in the right spirit and on the right lines.
It is clear from this verse that in order to understand truth, one should think over it on right lines. Disbelievers cannot understand the truth because they reject it at the outset, without giving it the least consideration. In such circumstances, there can be no possibility of the truth being accepted except under compulsion. But compulsion, as the last portion of the verse makes clear, cannot be resorted to.
c
11:64; 47:15.