اَیُّ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "اَیُّ".
قُلۡ اَیُّ شَیۡءٍ اَکۡبَرُ شَہٰدَۃً ۖ قُلِ اللّٰہُ ۖ شَہِیۡدٌۢ بَیۡنِیۡ وَبَیۡنَکُمۡ ۚ وَاُوۡحِیَ اِلَیَّ ہٰذَا الۡقُرۡاٰنُ لِاُنۡذِرَکُمۡ بِہٖ وَمَنۡۢ بَلَغَ ۚ اَئِنَّکُمۡ لَتَشۡہَدُوۡنَ اَنَّ مَعَ اللّٰہِ اٰلِہَۃً اُخۡرٰی ۚ قُل لَّاۤ اَشۡہَدُ ۚ قُلۡ اِنَّمَا ہُوَ اِلٰہٌ وّٰحِدٌ وَّاِنَّنِیۡ بَرِیۡٓءٌ مِّمَّا تُشۡرِکُوۡنَ
4:167; 13:44; 29:53.
安拉以三种不同方式作证--------以 «古兰经» 的启示作证。这是第一种作证方式。第二种和第三种作证方式将在以下的经文中谈及。
4:167; 13:44; 29:53.
God bears witness in three different ways,—by the revelation of the Qur’an. This is the first witness. The second and the third witnesses are mentioned in the following verses.
4:167; 13:44; 29:53.
Commentary:
God Himself answers the question which He has put in the beginning of the verse; for the disbelievers did not know how to answer. They could not think that God also could bear witness. The answer has been given by God in order to instruct and teach believers.
Now the question is, how does God bear witness? This verse and the next two mention three ways by which God bears witness to the truth of the Holy Prophet. The first is by means of the Quran. This Quran has been revealed to me, the verse calls upon the Holy Prophet to say, so that with it I may warn you and whomsoever it reaches. These words signify that whosoever opposes the Quran and obstructs it will be visited by Divine punishment. This punishment will constitute God’s testimony to the truth of the Holy Prophet. The second and the third ways by which God bears witness are mentioned in the verses that follow.
g
4:167; 13:44; 29:53.
419
安拉以三种不同方式作证--------以 «古兰经» 的启示作证。这是第一种作证方式。第二种和第三种作证方式将在以下的经文中谈及。
a
4:167; 13:44; 29:53.
767
Commentary:
God Himself answers the question which He has put in the beginning of the verse; for the disbelievers did not know how to answer. They could not think that God also could bear witness. The answer has been given by God in order to instruct and teach believers.
Now the question is, how does God bear witness? This verse and the next two mention three ways by which God bears witness to the truth of the Holy Prophet. The first is by means of the Quran. This Quran has been revealed to me, the verse calls upon the Holy Prophet to say, so that with it I may warn you and whomsoever it reaches. These words signify that whosoever opposes the Quran and obstructs it will be visited by Divine punishment. This punishment will constitute God’s testimony to the truth of the Holy Prophet. The second and the third ways by which God bears witness are mentioned in the verses that follow.
d
4:167; 13:44; 29:53.
833
God bears witness in three different ways,—by the revelation of the Qur’an. This is the first witness. The second and the third witnesses are mentioned in the following verses.
ثُمَّ بَعَثۡنٰہُمۡ لِنَعۡلَمَ اَیُّ الۡحِزۡبَیۡنِ اَحۡصٰی لِمَا لَبِثُوۡۤا اَمَدًا
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
2053
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
1669
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
وَاِذَا تُتۡلٰی عَلَیۡہِمۡ اٰیٰتُنَا بَیِّنٰتٍ قَالَ الَّذِیۡنَ کَفَرُوۡا لِلَّذِیۡنَ اٰمَنُوۡۤا اَیُّ الۡفَرِیۡقَیۡنِ خَیۡرٌ مَّقَامًا وَّاَحۡسَنُ نَدِیًّا
单纯的标志、征象或迹象是把其证据的基础建立在理性、智力和经验之上。而这些证据指出一个事物的存在和目的并使其得到承认。但是明显的征象是那些征象和证据或理性, 它们不仅指出并证明那件事物的存在, 而且适用于需要指证的时与事, 同时也有其要完成的高尚目的。
Mere 'Signs' are those proofs and arguments based on reason, intellect and experience which point to the existence of a thing, its aim and purpose, and establish it. But 'manifest Signs' are those Signs and arguments or reasons which not only point to the existence of a thing and prove it, but are quite suited to the occasion and to the problem they are intended to prove and which also have a very noble and sublime purpose to serve, that they eminently do.
Important Words:
ندیاً (assembly) is derived from ندا. They say ندا القوم i.e. the people gathered and came to a meeting. ندی means, النادی i.e. an assembly (Aqrab).
Commentary:
آیات (Signs) are those proofs and arguments based on reason, intellect and experience, which point to the existence of a thing, its aim and purpose, and establish it. آیات بینات (manifest Signs) are those Signs and arguments or reasons which not only point to the existence of a thing and prove it but are quite suited to the occasion and to the problem which they are intended to prove, and they have a very noble and sublime purpose to serve which they eminently do.
This verse shows that Western nations are very proud of their material pomp and wealth and are proud also of their civilization and culture, the order of their society and their way of life and their military organizations and vast numbers.
806
单纯的标志、征象或迹象是把其证据的基础建立在理性、智力和经验之上。而这些证据指出一个事物的存在和目的并使其得到承认。但是明显的征象是那些征象和证据或理性, 它们不仅指出并证明那件事物的存在, 而且适用于需要指证的时与事, 同时也有其要完成的高尚目的。
2213
Important Words:
ندیاً (assembly) is derived from ندا. They say ندا القوم i.e. the people gathered and came to a meeting. ندی means, النادی i.e. an assembly (Aqrab).
Commentary:
آیات (Signs) are those proofs and arguments based on reason, intellect and experience, which point to the existence of a thing, its aim and purpose, and establish it. آیات بینات (manifest Signs) are those Signs and arguments or reasons which not only point to the existence of a thing and prove it but are quite suited to the occasion and to the problem which they are intended to prove, and they have a very noble and sublime purpose to serve which they eminently do.
This verse shows that Western nations are very proud of their material pomp and wealth and are proud also of their civilization and culture, the order of their society and their way of life and their military organizations and vast numbers.
1794
Mere 'Signs' are those proofs and arguments based on reason, intellect and experience which point to the existence of a thing, its aim and purpose, and establish it. But 'manifest Signs' are those Signs and arguments or reasons which not only point to the existence of a thing and prove it, but are quite suited to the occasion and to the problem they are intended to prove and which also have a very noble and sublime purpose to serve, that they eminently do.