اٰتِیۡکَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "اٰتِیۡکَ".
قَالَ عِفۡرِیۡتٌ مِّنَ الۡجِنِّ اَنَا۠ اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ تَقُوۡمَ مِنۡ مَّقَامِکَ ۖ وَاِنِّیۡ عَلَیۡہِ لَقَوِیٌّ اَمِیۡنٌ
قَالَ عِفْرِیْتٌ مِّنَ الْجِنِّ کے الفاظ قرآن مجید میں ہیں اور اس سے مراد پہاڑی قوموں کے افراد میں سے ایک سردار ہے۔
Ifrit, derived from ‘Afara which means, he threw him on the ground or humbled him, is a word used both for men and jinn and means, (1) one strong and powerful; (2) sharp, vigorous and effective in an affair, exceeding ordinary bounds therein with intelligence and sagacity; (3) a chief, etc. (Lane).
These words indicate that the said ‘Ifrit was a very high official who wielded great authority and was, therefore, quite confident of carrying out the orders of his master to his entire satisfaction within the time allotted to him. Maqamika signifies the place where Solomon had encamped on his way to Saba’ and was waiting for his envoy to come back with the reply to his letter to the Queen of Sheba.
Important Words:
عفریت (stalwart) is derived from عفر. They say عفرہ i.e. he covered him with dust; he threw him on the ground. عفرہ(‘affara) means, he humbled or abased him. عفریت is a word which is used for men, the jinn and the devils and means, (1) strong and powerful; (2) sharp, vigorous and effective in an affair, exceeding ordinary bounds therein with intelligence and sagacity; (3) a chief; (4) evil in disposition and malignant; (5) insolent and audacious in pride, and in acts of rebellion and (6) one who rolls his adversary in the dust (Lane & Aqrab).
Commentary:
The words, "I possess power therefor and I am trustworthy," indicate that the said ‘ifrit was a very high official who wielded great authority and was therefore quite confident of carrying out the orders of his master to his entire satisfaction within the time allotted to him.
The words مقامک (thy camp) signify the place where Solomon had encamped on his way to Saba’ and was waiting for his envoys to come back with the reply to his letter to the Queen of Sheba.
2
قَالَ عِفْرِیْتٌ مِّنَ الْجِنِّ کے الفاظ قرآن مجید میں ہیں اور اس سے مراد پہاڑی قوموں کے افراد میں سے ایک سردار ہے۔
2840
Important Words:
عفریت (stalwart) is derived from عفر. They say عفرہ i.e. he covered him with dust; he threw him on the ground. عفرہ(‘affara) means, he humbled or abased him. عفریت is a word which is used for men, the jinn and the devils and means, (1) strong and powerful; (2) sharp, vigorous and effective in an affair, exceeding ordinary bounds therein with intelligence and sagacity; (3) a chief; (4) evil in disposition and malignant; (5) insolent and audacious in pride, and in acts of rebellion and (6) one who rolls his adversary in the dust (Lane & Aqrab).
Commentary:
The words, "I possess power therefor and I am trustworthy," indicate that the said ‘ifrit was a very high official who wielded great authority and was therefore quite confident of carrying out the orders of his master to his entire satisfaction within the time allotted to him.
The words مقامک (thy camp) signify the place where Solomon had encamped on his way to Saba’ and was waiting for his envoys to come back with the reply to his letter to the Queen of Sheba.
2172
Ifrit, derived from ‘Afara which means, he threw him on the ground or humbled him, is a word used both for men and jinn and means, (1) one strong and powerful; (2) sharp, vigorous and effective in an affair, exceeding ordinary bounds therein with intelligence and sagacity; (3) a chief, etc. (Lane).
2173
These words indicate that the said ‘Ifrit was a very high official who wielded great authority and was, therefore, quite confident of carrying out the orders of his master to his entire satisfaction within the time allotted to him. Maqamika signifies the place where Solomon had encamped on his way to Saba’ and was waiting for his envoy to come back with the reply to his letter to the Queen of Sheba.
قَالَ الَّذِیۡ عِنۡدَہٗ عِلۡمٌ مِّنَ الۡکِتٰبِ اَنَا۠ اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ یَّرۡتَدَّ اِلَیۡکَ طَرۡفُکَ ۚ فَلَمَّا رَاٰہُ مُسۡتَقِرًّا عِنۡدَہٗ قَالَ ہٰذَا مِنۡ فَضۡلِ رَبِّیۡ لِیَبۡلُوَنِیۡۤ ءَاَشۡکُرُ اَمۡ اَکۡفُرُ ۖ وَمَنۡ شَکَرَ فَاِنَّمَا یَشۡکُرُ لِنَفۡسِہٖ ۖ وَمَنۡ کَفَرَ فَاِنَّ رَبِّیۡ غَنِیٌّ کَرِیۡمٌ
چونکہ ملک یہود کا تھا اس لئے عبرانی عالم کو یقین تھا کہ یہودی میرے لئے بہت جلد کام کریں گے پس اس نے عفریت سے پہلے عرش لانے کا وعدہ کیا اور کہا کہ میں تخت کو فوراً حاضر کردوں گا۔ مختلف زبانوں میں آنکھ جھپکنے کا محاورہ جلدی پر دلالت کرتا ہے اور اسے لفظی نہیں قرار دیا جاتا۔ یہاں بھی انہیں معنوں میں استعمال ہوا ہے۔
Tarf meaning, a glance; a noble man; government revenue; a messenger from Yemen (Lane). The expression may mean: (1) Before thy envoy from Yemen returns to thee; (2) in the twinkling of an eye; (3) before the government revenue is deposited in the treasury. In the last-mentioned meaning the expression would signify, 'I would need no more money; the money already in the government treasury would be quite enough to meet the expenses of constructing a throne for the queen.' The expression, 'who had knowledge of the book,' seems to refer to one who knew the intricacies of finance. Possibly, he was Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon should strike camp and start back, and the other by 'the man who had knowledge.' The latter made a still better offer of finishing the throne before Solomon’s envoy came back with the reply to his letter f
Important Words:
طرفک (thy noble messenger) is infinitive noun from طرف (tarafa). They say طرف فلان i.e. such a one saw. طرف عینه means, his eyes moved in order to see. طرف means, the extremity or end of anything; eye, look, glance, blinking; a noble or generous man in respect of ancestry; government revenue; a messenger from Yemen. کریم الطرفین means, noble in respect of both father and mother. اطراف الارض means, the noble or exalted and the learned men of the earth. اطراف الناس means, the lower orders of the people. علی طرف means, beside, aside or apart (Lane & Aqrab).
Commentary:
The phrase قبل ان یرتد الیک طرفک may mean, (1) before thy messenger from Yemen returns to thee; (2) before the nobleman whom thou hast sent comes back to thee from Yemen; (3) in the twinkling of an eye, i.e. in a very short time; (4) before the government revenue is deposited in the treasury. In the last-mentioned meaning of طرف the expression would mean, "I would need no more money, the money already in the government treasury would be quite sufficient to meet the expenses of constructing a throne for the queen."
The expression "who had knowledge of the book" seems to refer to one who knew the intricacies of finance. He might be Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon had raised his camp and started back, and the other by "the man who had knowledge." The latter made a still better offer of finishing the throne before Solomon’s messenger came back with the reply to his letter from the Queen. The context shows that Solomon accepted the second offer because he wanted to have the throne finished before the Queen came to pay her respects to him as he was to stay at that place till she had come and the whole ceremony was over. The verse also implies that all sorts of men were employed by Solomon—men of knowledge and experience, skilled and unskilled labourers, craftsmen and technicians.
3
چونکہ ملک یہود کا تھا اس لئے عبرانی عالم کو یقین تھا کہ یہودی میرے لئے بہت جلد کام کریں گے پس اس نے عفریت سے پہلے عرش لانے کا وعدہ کیا اور کہا کہ میں تخت کو فوراً حاضر کردوں گا۔ مختلف زبانوں میں آنکھ جھپکنے کا محاورہ جلدی پر دلالت کرتا ہے اور اسے لفظی نہیں قرار دیا جاتا۔ یہاں بھی انہیں معنوں میں استعمال ہوا ہے۔
2841
Important Words:
طرفک (thy noble messenger) is infinitive noun from طرف (tarafa). They say طرف فلان i.e. such a one saw. طرف عینه means, his eyes moved in order to see. طرف means, the extremity or end of anything; eye, look, glance, blinking; a noble or generous man in respect of ancestry; government revenue; a messenger from Yemen. کریم الطرفین means, noble in respect of both father and mother. اطراف الارض means, the noble or exalted and the learned men of the earth. اطراف الناس means, the lower orders of the people. علی طرف means, beside, aside or apart (Lane & Aqrab).
Commentary:
The phrase قبل ان یرتد الیک طرفک may mean, (1) before thy messenger from Yemen returns to thee; (2) before the nobleman whom thou hast sent comes back to thee from Yemen; (3) in the twinkling of an eye, i.e. in a very short time; (4) before the government revenue is deposited in the treasury. In the last-mentioned meaning of طرف the expression would mean, "I would need no more money, the money already in the government treasury would be quite sufficient to meet the expenses of constructing a throne for the queen."
The expression "who had knowledge of the book" seems to refer to one who knew the intricacies of finance. He might be Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon had raised his camp and started back, and the other by "the man who had knowledge." The latter made a still better offer of finishing the throne before Solomon’s messenger came back with the reply to his letter from the Queen. The context shows that Solomon accepted the second offer because he wanted to have the throne finished before the Queen came to pay her respects to him as he was to stay at that place till she had come and the whole ceremony was over. The verse also implies that all sorts of men were employed by Solomon—men of knowledge and experience, skilled and unskilled labourers, craftsmen and technicians.
2174
Tarf meaning, a glance; a noble man; government revenue; a messenger from Yemen (Lane). The expression may mean: (1) Before thy envoy from Yemen returns to thee; (2) in the twinkling of an eye; (3) before the government revenue is deposited in the treasury. In the last-mentioned meaning the expression would signify, 'I would need no more money; the money already in the government treasury would be quite enough to meet the expenses of constructing a throne for the queen.' The expression, 'who had knowledge of the book,' seems to refer to one who knew the intricacies of finance. Possibly, he was Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon should strike camp and start back, and the other by 'the man who had knowledge.' The latter made a still better offer of finishing the throne before Solomon’s envoy came back with the reply to his letter f