تُسْـَٔلُونَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "تُسْـَٔلُونَ".
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
2:142.
2:142.
2:142.
Commentary:
The People of the Book are here warned that the fact that they are the descendants of God’s Prophets would not avail them in any way. Their forefathers reaped the rewards of their good deeds and won God’s favours; and if they also wish to become His favourites, they must perform similar deeds and show implicit obedience to God and complete submission to His will. The fact that they are descended from holy persons makes them all the more responsible.
a
2:142.
a
2:142.
141
Commentary:
The People of the Book are here warned that the fact that they are the descendants of God’s Prophets would not avail them in any way. Their forefathers reaped the rewards of their good deeds and won God’s favours; and if they also wish to become His favourites, they must perform similar deeds and show implicit obedience to God and complete submission to His will. The fact that they are descended from holy persons makes them all the more responsible.
a
2:142.
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
2:135.
Jews and Christians are again warned that their being the descendants of God’s Prophets would do them no good. They will have to carry their own cross, because no one shall bear the burden of another (6:165).
See 2:135.
Commentary:
Jews and Christians are once more warned against relying upon those of their forefathers who won the pleasure of God by their good deeds. It is their own deeds and not those of others that will save them. Their own good actions alone can bring them salvation and not the fact that they are the descendants or followers of Abraham, Jacob, Moses or Jesus. No bearer of burden shall bear the burden of another, says the Quran (6:165).
b
2:135.
87
犹太教徒和基督教徒再次受到警告, 只做为安拉的先知的后裔, 对他们来说毫无益处。他们将必须担起自己的十字架, 因为没有人将担负别人的重荷 (6:165)。
c
See 2:135.
148
Commentary:
Jews and Christians are once more warned against relying upon those of their forefathers who won the pleasure of God by their good deeds. It is their own deeds and not those of others that will save them. Their own good actions alone can bring them salvation and not the fact that they are the descendants or followers of Abraham, Jacob, Moses or Jesus. No bearer of burden shall bear the burden of another, says the Quran (6:165).
d
2:135.
158
Jews and Christians are again warned that their being the descendants of God’s Prophets would do them no good. They will have to carry their own cross, because no one shall bear the burden of another (6:165).
لَا تَرْكُضُوا۟ وَٱرْجِعُوٓا۟ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَ
Commentary:
The verse means to say that disbelievers generally are big men and hold very important positions in society. They are looked upon as leaders of men and people resort to them for consultation and seek advice and guidance from them in their private affairs. This eminence of their position makes them arrogant and they disdainfully turn away from the exhortations of Divine Messengers. But when they are overtaken by heavenly punishment, they seek to flee from the town in which they hold such high position and enjoy great influence. The verse gives a graphic description of the condition of these so-called big people when punishment overtakes them. The words of the verse seem to have been used ironically.
The expression لعلکم تسئلون besides the meaning given in the text may also mean, "that you may be called to account for what you did."
2355
Commentary:
The verse means to say that disbelievers generally are big men and hold very important positions in society. They are looked upon as leaders of men and people resort to them for consultation and seek advice and guidance from them in their private affairs. This eminence of their position makes them arrogant and they disdainfully turn away from the exhortations of Divine Messengers. But when they are overtaken by heavenly punishment, they seek to flee from the town in which they hold such high position and enjoy great influence. The verse gives a graphic description of the condition of these so-called big people when punishment overtakes them. The words of the verse seem to have been used ironically.
The expression لعلکم تسئلون besides the meaning given in the text may also mean, "that you may be called to account for what you did."
قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْـَٔلُونَ
21:11; 38:2.
Commentary:
The word ذکر meaning eminence (Lane), the verse purports to say that through the Quran the Holy Prophet and his followers will acquire great eminence and honour, and the time will soon come when people will enquire about their doings and will seek and get guidance from their precepts and example.
a
21:11; 38:2.
1227
ذِكْر (Dhikr) 这字的意思是名声显赫 (Lane), 这节经文的大意是说, 穆圣及其信徒通过 «古兰经» 将获得显赫名声及荣耀。
c
21:11; 38:2.
3670
Commentary:
The word ذکر meaning eminence (Lane), the verse purports to say that through the Quran the Holy Prophet and his followers will acquire great eminence and honour, and the time will soon come when people will enquire about their doings and will seek and get guidance from their precepts and example.
d
21:11; 38:2.
2681
The word Dhikr meaning eminence (Lane), the verse purports to say that through the Qur’an the Holy Prophet and his followers will acquire great eminence and honour.