حَمَلَتۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "حَمَلَتۡ".
وَعَلَی الَّذِیۡنَ ہَادُوۡا حَرَّمۡنَا کُلَّ ذِیۡ ظُفُرٍ ۖ وَّمِنَ الۡبَقَرِ وَالۡغَنَمِ حَرَّمۡنَا عَلَیۡہِمۡ شُحُوۡمَہُمَاۤ اِلَّا مَا حَمَلَتۡ ظُہُوۡرُہُمَاۤ اَوِ الۡحَوَایَاۤ اَوۡ مَا اخۡتَلَطَ بِعَظۡمٍ ۚ ذٰلِکَ جَزَیۡنٰہُمۡ بِبَغۡیِہِمۡ ۖ وَاِنَّا لَصٰدِقُوۡنَ
16:119.
یعنی شکاری جانور۔
دیکھیئے احبار باب۳ آیت ۱۴ تا ۱۷
16:119.
See Lev. 3: 17 and 7: 23. In the Talmud, exception is made of the fat that sticks to the ribs.
These things were forbidden to the Jews as a punishment for their transgression.
16:119.
Commentary:
The reader is referred to the Bible (Lev. 3:17) where it is said, "Ye eat neither fat nor blood." Again, in Lev. 7:23 it is said "Ye shall eat no manner of fat of ox or of sheep or of goat." In the Talmud, exception is made of the fat that sticks to the ribs. Similarly, the Jews regard as lawful any fat that cannot be separated from the intestines and the flesh (Enc. Bib., cols. 1544-45). This corroborates the Quran which says, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone.
It is declared in the previous verse that the only things forbidden in Islam are (1) carrion, (2) blood poured forth, (3) flesh of swine, and (4) the slaughtered animal on which the name of anyone other than God is pronounced. The Jews might, however, say that there are other things beside the above which are also forbidden them by God. The Quran, therefore, adds that it is true that there are other foods which are forbidden to Jews, but they have not been included in the prohibited things here enumerated; for, these things had been forbidden them not because they were unclean but as a punishment for their transgression. So the declaration of the previous verse still remains true.
c
16:119.
2
یعنی شکاری جانور۔
3
دیکھیئے احبار باب۳ آیت ۱۴ تا ۱۷
a
16:119.
886
Commentary:
The reader is referred to the Bible (Lev. 3:17) where it is said, "Ye eat neither fat nor blood." Again, in Lev. 7:23 it is said "Ye shall eat no manner of fat of ox or of sheep or of goat." In the Talmud, exception is made of the fat that sticks to the ribs. Similarly, the Jews regard as lawful any fat that cannot be separated from the intestines and the flesh (Enc. Bib., cols. 1544-45). This corroborates the Quran which says, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone.
It is declared in the previous verse that the only things forbidden in Islam are (1) carrion, (2) blood poured forth, (3) flesh of swine, and (4) the slaughtered animal on which the name of anyone other than God is pronounced. The Jews might, however, say that there are other things beside the above which are also forbidden them by God. The Quran, therefore, adds that it is true that there are other foods which are forbidden to Jews, but they have not been included in the prohibited things here enumerated; for, these things had been forbidden them not because they were unclean but as a punishment for their transgression. So the declaration of the previous verse still remains true.
a
16:119.
925
See Lev. 3: 17 and 7: 23. In the Talmud, exception is made of the fat that sticks to the ribs.
926
These things were forbidden to the Jews as a punishment for their transgression.
۞ ہُوَ الَّذِیۡ خَلَقَکُمۡ مِّنۡ نَّفۡسٍ وّٰحِدَۃٍ وَّجَعَلَ مِنۡہَا زَوۡجَہَا لِیَسۡکُنَ اِلَیۡہَا ۖ فَلَمَّا تَغَشّٰٮہَا حَمَلَتۡ حَمۡلًا خَفِیۡفًا فَمَرَّتۡ بِہٖ ۖ فَلَمَّاۤ اَثۡقَلَت دَّعَوَا اللّٰہَ رَبَّہُمَا لَئِنۡ اٰتَیۡتَنَا صٰلِحًا لَّنَکُوۡنَنَّ مِنَ الشّٰکِرِیۡنَ
4:2; 16:73; 39:7.
30:22.
One of the primary objects of marriage is that man and woman should be a source of comfort and solace to each other. Man is social by nature and it is his natural craving for a close companion which is supplied by marriage.
4:2; 16:73; 39:7.
30:22.
Commentary:
By the words, a single soul, is here meant the father. The verse does not refer to Adam or for that matter to any particular man but speaks of men generally. See also 4:2.
The verse describes one of the objects of marriage, which is that man and woman may be a source of comfort and solace to each other. Man is highly social by nature, and it is his natural craving for a close companion that is supplied by marriage. Without the institution of marriage man, in most cases, would have vainly spent his whole life in search of a true and loyal companion.
a
4:2; 16:73; 39:7.
b
30:22.
c
4:2; 16:73; 39:7.
d
30:22.
1076
Commentary:
By the words, a single soul, is here meant the father. The verse does not refer to Adam or for that matter to any particular man but speaks of men generally. See also 4:2.
The verse describes one of the objects of marriage, which is that man and woman may be a source of comfort and solace to each other. Man is highly social by nature, and it is his natural craving for a close companion that is supplied by marriage. Without the institution of marriage man, in most cases, would have vainly spent his whole life in search of a true and loyal companion.
d
4:2; 16:73; 39:7.
e
30:22.
1084
One of the primary objects of marriage is that man and woman should be a source of comfort and solace to each other. Man is social by nature and it is his natural craving for a close companion which is supplied by marriage.