خُلِقَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "خُلِقَ".
خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ ۚ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
خُلِقَ الْاِنْسَانُ مِنْ عَجَلْ (Khuliqal Insanu min ‘Ajal) 这一用语, 意指 ‘急躁’ 是人的一个构成部分, 它是人类性格中如此显著的一个特点, 以致可以说人类就是从急躁中创造出来的, 就是说他的天性是急急躁躁的。当阿拉伯人必须表达某个人的显著性格时, 他们就说 خُلِقَ مِنْهُ (Khuliqa Minhu), 即他是用这种性格造出来的。同样的用语也使用在 «古兰经» 其他经文中(7:13; 30:55)。
The expression. Khuliqal Insanu min ‘Ajal, signifies that haste forms a part of man’s being, and that it is so prominent a trait of his character that he can be said to have been created, as it were, out of haste, i.e. he is hasty by nature. When the Arabs have to express a prominent natural characteristic of a person they say, Khuliqa Minhu, i.e. he has been created of it. Similar expressions have been used in the Qur’an elsewhere (7:13; 30:55).
Important Words:
The clause خلق الانسان من عجل means that haste forms a part of man’s being and is so prominent a trait of his character and he is so hasty by nature that he can be said to have been created, as it were, out of haste i.e. he has been given a hasty disposition. The words "but ask me not to hasten," support this meaning. At another place in the Quran, we have خلقکم من ضعف (30:55) which also means that man by nature is very weak. Similarly, the verse خلقتنی من نار و خلقته من طین means, that Satan by nature is a fire-eater and man is by nature submissive (7:13). When the Arabs have to express a prominent natural characteristic of a person they say خلق منه i.e. he has been created of it. An Arab would say خلقت من لعب i.e. thou hast been created of sport i.e. "you love and indulge very much in sport" (Lisan).
Commentary:
The verse means to say that disbelievers treat the Holy Prophet with contempt because of the delay that has occurred in the Divine punishment overtaking them. They are warned that this delay should not mislead them into believing that they will go scot-free and that they should not reject the Message of Islam in haste and that the time was fast approaching when the prophecies made by the Prophet about the triumph and victory of Islam will be fulfilled and the punishment of God will descend on them swift and hard.
836
خُلِقَ الْاِنْسَانُ مِنْ عَجَلْ (Khuliqal Insanu min ‘Ajal) 这一用语, 意指 ‘急躁’ 是人的一个构成部分, 它是人类性格中如此显著的一个特点, 以致可以说人类就是从急躁中创造出来的, 就是说他的天性是急急躁躁的。当阿拉伯人必须表达某个人的显著性格时, 他们就说 خُلِقَ مِنْهُ (Khuliqa Minhu), 即他是用这种性格造出来的。同样的用语也使用在 «古兰经» 其他经文中(7:13; 30:55)。
1
دیکھئے سورۃ حجر آیت۲۸ نوٹ نمبر۱۔
2
یعنی خداتعالیٰ۔
2378
Important Words:
The clause خلق الانسان من عجل means that haste forms a part of man’s being and is so prominent a trait of his character and he is so hasty by nature that he can be said to have been created, as it were, out of haste i.e. he has been given a hasty disposition. The words "but ask me not to hasten," support this meaning. At another place in the Quran, we have خلقکم من ضعف (30:55) which also means that man by nature is very weak. Similarly, the verse خلقتنی من نار و خلقته من طین means, that Satan by nature is a fire-eater and man is by nature submissive (7:13). When the Arabs have to express a prominent natural characteristic of a person they say خلق منه i.e. he has been created of it. An Arab would say خلقت من لعب i.e. thou hast been created of sport i.e. "you love and indulge very much in sport" (Lisan).
Commentary:
The verse means to say that disbelievers treat the Holy Prophet with contempt because of the delay that has occurred in the Divine punishment overtaking them. They are warned that this delay should not mislead them into believing that they will go scot-free and that they should not reject the Message of Islam in haste and that the time was fast approaching when the prophecies made by the Prophet about the triumph and victory of Islam will be fulfilled and the punishment of God will descend on them swift and hard.
1888
The expression. Khuliqal Insanu min ‘Ajal, signifies that haste forms a part of man’s being, and that it is so prominent a trait of his character that he can be said to have been created, as it were, out of haste, i.e. he is hasty by nature. When the Arabs have to express a prominent natural characteristic of a person they say, Khuliqa Minhu, i.e. he has been created of it. Similar expressions have been used in the Qur’an elsewhere (7:13; 30:55).
۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
人是生来就急躁、吝啬的。 خُلِقَ (Khuliqa) 的意义见 21:38; 30:55。
Man, by nature, is impatient and miserly. For this meaning of Khuliqa see 21:38; 30:55.
Important Words:
ھلوعًا (impatient & miserly) is derived from ھلع which means, he was or became agitated, restless, seized with abject discouragement; he became hungry. ھلوع means, one who becomes restless and easily agitated and discouraged when in difficulty; one who is greedy about wealth and miserly in spending it; one who is much grieved and loses patience when in trouble (Aqrab).
Commentary:
The words, "man is born impatient and miserly," mean that man by nature is impatient and miserly. For this meaning of خلقsee 21:38 & 30:55.
1486
人是生来就急躁、吝啬的。 خُلِقَ (Khuliqa) 的意义见 21:38; 30:55。
4375
Important Words:
ھلوعًا (impatient & miserly) is derived from ھلع which means, he was or became agitated, restless, seized with abject discouragement; he became hungry. ھلوع means, one who becomes restless and easily agitated and discouraged when in difficulty; one who is greedy about wealth and miserly in spending it; one who is much grieved and loses patience when in trouble (Aqrab).
Commentary:
The words, "man is born impatient and miserly," mean that man by nature is impatient and miserly. For this meaning of خلقsee 21:38 & 30:55.
3123
Man, by nature, is impatient and miserly. For this meaning of Khuliqa see 21:38; 30:55.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
خُلِقَ مِن مَّآءٍ دَافِقٍ
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
24:46; 25:55.
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
1662
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
a
24:46; 25:55.
4674
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
3318
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.