[1]
خَدَعَهُ , (TA,) [aor.
خَدَعَ ,] inf. n.
خَدْعٌ, (Bd in
ii. 8,)
He hid it, or
concealed it; (TA;) as also
↓
اخدعه, (Msb, TA,) inf. n.
إِخْدَاعٌ. (TA.) ―
2-b2-
[And hence, app.,] (Lh, K,) inf. n. as above,
(Lh,) (tropical:)
He doubled it, or
folded it, one part upon
another; namely, a garment, or piece of cloth.
(Lh, K, TA.) ―
2-b3- [And hence, also, accord. to
some,]
خَدَعَهُ, aor.
خَدَعَ , inf. n.
خَدْعٌ (S, Mgh, Msb,
K) and
خِدْعٌ, (AZ, S, K,) or the latter is a simple
subst., (Msb, TA,) and
خَدِيعَةٌ, (TA,) or this
[also] is a simple subst., (Msb, TA,) like
خِدَاعٌ,
[which is also an inf. n. of 3,] and like
خُدٌعَةٌ, (TA,)
He deceived, deluded, beguiled, circumvented, or
outwitted, him; syn.
خَتَلَهُ; (S, Mgh, K;) and
desired to do to him a foul, an abominable, or
an
evil, action, without his knowing whence it proceeded: (S, K:) or
he dissembled [or
acted deceitfully]
with him; pretended to him the contrary of what he concealed: (TA:) or
he made
him to resign, or
relinquish, the object that he had
in view, by pretending to him something the contrary of what he concealed: (Er-Rághib, B:)
and ↓
خادعهُ, (S, TA,) inf. n.
مُخَادَعَةٌ (S) [and
خِدَاعٌ], signifies the same; (S, * TA;) as also
↓
اختدعهُ; and ↓
تخدّعهُ; and ↓
خدّعهُ, inf. n.
تَخْدِيعٌ: (TA:) or this last signifies
he deceived
him, deluded him, beguiled him, circumvented
him, or
outwitted him, much: (KL:) [and of
another of these verbs we find the following various explanations:] ↓
خادعهُ is
syn. with كَايَدَهُ
[which has the first of the meanings assigned
in this sentence to
خَدَعَهُ; or signifies
he practised
with him mutual deceit, delusion, guile, or
circumvention; he deceived him, &c.,
being deceived,
&c.,
by him; and this latter meaning, if not each
meaning, may be intended here by
كايده; for
Bd says, (in ii. 8,) that
مُخَادَعَة is between two]:
(TA:) or it signifies
he strove, endeavoured, or
desired, to deceive, delude, beguile, circumvent,
or
outwit, him; (AAF, L;) [agreeably with
what is said by Kemál Páshá Zádeh, (as I find
in a marginal note in a copy of the MS, and also
in the Kull p. 178,) that one says of a man
خادع when he has not attained his desire, and
خَدَعَ when he has attained his desire;] for many
a verb of the measure
فَاعَلَ relates to one only;
as in the instances of
عَاقَبْتُ اللِّصَّ and
طَارَقْتُ
النَّعْلَ: (L:) or it signifies, [like
خَدَعَهُ,]
he pretended to him something different from that which
was in his mind. (K.) It is said in the Kur
[ii. 8],
يُخَادِعُونَ ↓
ٱللّٰهَ وَٱلَّذِينَ آمَنُوا, (TA,) meaning
They pretend, to God and to those who have
believed, something different from that which is
in their minds, by concealing unbelief and pretending belief; for when they do thus to the
believers, they do thus to God: (K:) and again,
[in iv. 141],
يُخَادِعُونَ ↓
ٱللّٰهَ وَهُوَ خَادِعُهُمْ [
They
strive, endeavour, or
desire, to deceive God, or]
they think that they deceive God, but He is [
their
deceiver, i. e.,]
the requiter, to them, of their
خِدَاع [or
deceit, &c.]: (TA:) or the meaning is
[
they deceive]
the friends of God: (S:) and
[agreeably with this last rendering, and that given
in the K,] Aboo-Hayáh reads, in the former passage,
يَخْدَعُونَ ٱللّٰهَ: (TA:) [which passage continues thus:]
وَمَا يُخَادِعُونَ ↓
إِلَّا أَنْفُسَهُمْ [
but they
do not deceive any save themselves]; i. e.,
the re-
sult of their خِدَاع [or
deceit]
does not befall any
save themselves: (K:) here, again, Aboo-Hayáh
reads
يَخْدَعُونَ: (TA:) Muärrik reads
وَمَا
↓
يَخَدِّعُونَ, meaning
يَخْتَدِعُونَ. (K.) Accord.
to IAar,
الخَدْعُ signifies
مَنْعُ الحَقِّ [meaning
The
preventing from discovering, or
accepting, the
truth]. (L.) [“ He deceived him, ” or the like,
seems to be generally regarded as the primary
signification of
خَدَعَهُ, for it occupies the first
place in all the lexicons to which I have access:
but Bd says (in ii. 8) that this meaning is from
خَدَعَ said of the
ضَبِّ, and that the primary signification of
خَدْعٌ is the act of “ concealing: ”
the action of the
ضبّ, however, as will appear in
what follows, implies, and originates from, a
desire of deceit; and so, often, does the act of
concealing.] ―
2-b4- [Hence, app.,]
خَدَعْتُهُ I gained
the mastery over him. (TA.) ―
2-b5-
خَدَعَ, (Lth, TA,
&c.,) aor.
خَدَعَ , inf. n.
خَدْعٌ, (TA,) said of a [lizard
of the kind called]
ضَبّ, [as though meaning
either
خَدَعَ المُحْتَرِشَ It deceived the hunter, or
خَدَعَ نَفْسَهُ it concealed itself,] signifies
it entered
into its hole; (Lth;) as also
خَدَعَ فِى حُجْرِهِ:
(S, K:) or
it scented a man, and therefore entered its hole, in order that it might not be caught;
as also ↓
انخدع: (TA:) or
it entered into its
hole in a tortuous manner: and in like manner,
a gazelle
into its covert: but mostly said of a
ضبّ: (Abu-l-'Omeythil:) also said of other
things: (Lth:) of a fox, meaning
he took to
going to the right and left, deceitfully, or
guilefully: and of a man, meaning
he hid himself
from another: and
he assumed a disposition not
his own. (TA.) [See also
خِدَاعٌ, below.] ―
2-b6-
Hence, i. e. from
خَدَعَ said of the
ضبّ, (A, TA,)
خَدَعَتْ عَيْنُ الشَّمْسِ (tropical:)
The disc of the sun set; (A,
K, TA;) like
خَضَعَتْ. (TA in art.
خضع.) ―
2-b7-
[And]
خَدَعَتْ عَيْنُهُ (tropical:)
His eye sank, or
became
depressed, in his head. (Lh, K, TA.) [Also
meaning (assumed tropical:)
His eye did not sleep: for]
خَدَعَتِ
العَيْنُ signifies (assumed tropical:)
the eye did not sleep. (TA.) ―
2-b8-
[Hence also, as indicated in the S,]
مَا خَدَعَتْ
فِى عَيْنِى نَعْسَةٌ (assumed tropical:) [
A slumber did not enter my
eye]: (S:) or
مَا خَدَعَتْ بِعَيْنِهِ نَعْسَةٌ, (so in the
L,) or
خَدْعَةٌ, i. e.
نَعْسَةٌ, (so in the TA,) meaning
(tropical:)
a slumber did not pass by his eye. (L, TA.)
[And from the same source have originated
several other tropical significations, of which exs.
here follow.] ―
2-b9-
خَدَعَتِ الأُمُورِ (tropical:)
The affairs varied in their state; or
were, or
became, variable.
(Ibn-'Abbád, K.) ―
2-b10-
خَدَعَتِ السُّوقُ, (S, K,) inf. n.
خَدْعٌ, (TA,) (tropical:) [
The market varied in its state;
at one time being brisk, and at another time dull,
in respect of traffic: (see
خَادِعٌ, below:) or]
the
market became dull in respect of traffic; (S, K;)
as also ↓
انخدعت; (Lh, TA;) or
انخدع: (K:
[but
سوق is generally fem.:]) and, as some say,
it became brisk in respect of traffic: thus it appears to have two contr. significations: (TA:)
and
خَدَعَ السِّعْرُ (tropical:)
The price became high, or
dear.
(TA.) ―
2-b11- Said of a man,
خَدَعَ also signifies (tropical:)
His
wealth, (K, TA,) and
the like, (TA,)
became
small in amount, or
little. (K, TA.) ―
2-b12- Said of
a time, inf. n.
خَدْعٌ, (tropical:)
Its rain became little:
(TA:) and of rain, (tropical:)
It became little. (K, TA.)
―
2-b13- Said of spittle, or saliva, (tropical:)
It dried: (S, K,
TA:) or
it became little, and dried, in the mouth:
(A, TA.) or
it became deficient; and when it
becomes deficient, it becomes thick; and when it
becomes thick, it becomes stinking: (TA:) or
it became corrupt: (IAar, TA:) and in like
manner, said of a thing,
it became corrupt, or
bad. (TA.) [See also
خَادِعٌ, below.] ―
2-b14- Said of
a generous man, (K,) (tropical:)
He refrained [from
giving], (S, L, K,)
and refused. (L.) You say,
كَانَ فُلَانٌ يُعْطِى ثُمَّ خَدَعَ (tropical:) [
Such a one used to
give; then he refrained, and refused]. (S.) ＝
1-A2-
خَدَعَهُ aor.
خَدَعَ , inf. n.
خَدْعٌ,
He cut, or
severed,
his [
vein called the]
أَخْدَع. (TA.)