دَخَلُوا۟ عَلَىٰ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "دَخَلُوا۟ عَلَىٰ".
وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.
1571
Commentary:
The words, so now grieve not at what they have been doing, may mean either that Joseph assured Benjamin that he was his selfsame brother who was supposed to be dead or that he desired to comfort him that henceforth he would be safe from the machinations of his brothers.
فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ
یعنی استقبال کے لئے باہر جاکر ان سے ملے اور ان کی عزت کی۔ الفاظ تو یہ ہیں کہ ماں باپ کو اپنے پاس جگہ دی۔ مگر مراد یہ ہے کہ باہر جاکر ان سے ملے۔ یہ ویسی ہی تقلیب نسبت ہے جیسے کہتے ہیں‘ پرنالہ چلتا ہے‘ حالانکہ پانی چلتا ہے۔ پرنالہ کھڑا رہتا ہے۔
Joseph’s own mother Rachel had already died, but the use of the word 'parents' in the verse implies that a step-mother is as much entitled to one’s respect and affection as one’s real mother.
Commentary:
Joseph’s real mother had died but the use of the word "parents" in the verse beautifully hints that a stepmother is as much entitled to one’s respect and affection as one’s real mother. The verse also shows that Joseph had gone out of the town to receive his parents.
On starting to do a new work, a Muslim is enjoined to say انشاء الله (if God wills or if it pleases God). By using this formula he associates God with his intentions and his works and invokes His protection from evil influences. It is certain that when a man associates God with his work he will not only try to perform that work in a virtuous manner but will also be prevented from thinking of evil deeds, for he cannot use this pious expression with respect to evil deeds. The offering of this prayer by Joseph, in spite of his being most resourceful and powerful in the land at that time, reveals his great piety and humility.
The words, Enter Egypt in peace, hint that Joseph had probably been informed by Divine revelation of the dangers that the progeny of Israel had later to face in Egypt.
1
یعنی استقبال کے لئے باہر جاکر ان سے ملے اور ان کی عزت کی۔ الفاظ تو یہ ہیں کہ ماں باپ کو اپنے پاس جگہ دی۔ مگر مراد یہ ہے کہ باہر جاکر ان سے ملے۔ یہ ویسی ہی تقلیب نسبت ہے جیسے کہتے ہیں‘ پرنالہ چلتا ہے‘ حالانکہ پانی چلتا ہے۔ پرنالہ کھڑا رہتا ہے۔
1599
Commentary:
Joseph’s real mother had died but the use of the word "parents" in the verse beautifully hints that a stepmother is as much entitled to one’s respect and affection as one’s real mother. The verse also shows that Joseph had gone out of the town to receive his parents.
On starting to do a new work, a Muslim is enjoined to say انشاء الله (if God wills or if it pleases God). By using this formula he associates God with his intentions and his works and invokes His protection from evil influences. It is certain that when a man associates God with his work he will not only try to perform that work in a virtuous manner but will also be prevented from thinking of evil deeds, for he cannot use this pious expression with respect to evil deeds. The offering of this prayer by Joseph, in spite of his being most resourceful and powerful in the land at that time, reveals his great piety and humility.
The words, Enter Egypt in peace, hint that Joseph had probably been informed by Divine revelation of the dangers that the progeny of Israel had later to face in Egypt.
1410
Joseph’s own mother Rachel had already died, but the use of the word 'parents' in the verse implies that a step-mother is as much entitled to one’s respect and affection as one’s real mother.
إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ
It appears from history that though Israelite power was at its zenith in the reigns of David and Solomon, yet mischief-mongers were busy stirring up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares, but finding him on his guard and realizing that their plan had miscarried, they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
Commentary:
It appears from history that though Israelite power was at its height in the reigns of David and Solomon, mischief-mongers tried to stir up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares and killing him, but finding him on his guard and realizing that their plan had miscarried they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
3393
Commentary:
It appears from history that though Israelite power was at its height in the reigns of David and Solomon, mischief-mongers tried to stir up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares and killing him, but finding him on his guard and realizing that their plan had miscarried they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
2523
It appears from history that though Israelite power was at its zenith in the reigns of David and Solomon, yet mischief-mongers were busy stirring up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares, but finding him on his guard and realizing that their plan had miscarried, they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.