رَاَوُا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "رَاَوُا".
وَلَوۡ اَنَّ لِکُلِّ نَفۡسٍ ظَلَمَتۡ مَا فِی الۡاَرۡضِ لَافۡتَدَتۡ بِہٖ ۗ وَاَسَرُّوا النَّدَامَۃَ لَمَّا رَاَوُا الۡعَذَابَ ۖ وَقُضِیَ بَیۡنَہُمۡ بِالۡقِسۡطِ ۚ وَہُمۡ لَا یُظۡلَمُوۡنَ
39:48.
34:34.
Asarru may also mean, 'they will manifest or express their remorse.' The word has contrary meanings.
39:48.
34:34.
Important Words:
اسروا (they will conceal). اسرہ gives two contrary meanings: (1) he concealed it; (2) he manifested or revealed it, or he made it known (Lane).
Commentary:
Man is so made by nature that punishment has two different effects on him. It increases the obstinacy and refractoriness of some, while it renders others humble and docile. But the punishment inflicted by God is never such as to produce doubtful results. Its effect is straight and certain. It breaks the pride of the arrogant. The reason of the difference between the punishment inflicted by God and that inflicted by man is that the latter affects only the body, man having no power to inspire the heart with awe, while the former affects both the body and the heart. The verse purports to say that when God’s punishment overtakes men, it strikes awe into their hearts and they become prepared to save themselves by making every sacrifice in their power, and, as it always descends on the right person and on the right occasion, men realize its justice and therefore become repentant and begin to bring about a real change in their lives.
The verse may have another meaning also. God’s punishment descends only on those who oppose His teachings. Such people have no high ideals. They are mean and niggardly and it is only their base desires that prompt them to oppose the truth. Thus the verse purports to say that those on whom God’s punishment descends are incapable of manifesting any magnanimity of heart, and in time of trouble seek to save their skins by sacrificing anything, even their personal or national honour, which men of high ideals always try to save even at the cost of their lives. This, the verse hints, is evidence of their being in error; for if they had been in the right, they would not have stooped to such meanness. See Important Words.
The words اسروا الندامة (they will conceal their remorse) may also be rendered as, "they will manifest or express their remorse."
d
39:48.
e
34:34.
b
39:48.
c
34:34.
1330
Important Words:
اسروا (they will conceal). اسرہ gives two contrary meanings: (1) he concealed it; (2) he manifested or revealed it, or he made it known (Lane).
Commentary:
Man is so made by nature that punishment has two different effects on him. It increases the obstinacy and refractoriness of some, while it renders others humble and docile. But the punishment inflicted by God is never such as to produce doubtful results. Its effect is straight and certain. It breaks the pride of the arrogant. The reason of the difference between the punishment inflicted by God and that inflicted by man is that the latter affects only the body, man having no power to inspire the heart with awe, while the former affects both the body and the heart. The verse purports to say that when God’s punishment overtakes men, it strikes awe into their hearts and they become prepared to save themselves by making every sacrifice in their power, and, as it always descends on the right person and on the right occasion, men realize its justice and therefore become repentant and begin to bring about a real change in their lives.
The verse may have another meaning also. God’s punishment descends only on those who oppose His teachings. Such people have no high ideals. They are mean and niggardly and it is only their base desires that prompt them to oppose the truth. Thus the verse purports to say that those on whom God’s punishment descends are incapable of manifesting any magnanimity of heart, and in time of trouble seek to save their skins by sacrificing anything, even their personal or national honour, which men of high ideals always try to save even at the cost of their lives. This, the verse hints, is evidence of their being in error; for if they had been in the right, they would not have stooped to such meanness. See Important Words.
The words اسروا الندامة (they will conceal their remorse) may also be rendered as, "they will manifest or express their remorse."
d
39:48.
e
34:34.
1270
Asarru may also mean, 'they will manifest or express their remorse.' The word has contrary meanings.
ثُمَّ بَدَا لَہُمۡ مِّنۡۢ بَعۡدِ مَا رَاَوُا الۡاٰیٰتِ لَیَسۡجُنُنَّہٗ حَتّٰی حِیۡنٍ
It appears that as the ill fame of Potiphar’s wife spread, her people thought that the best way to put a stop to this scandal-mongering was to imprison Joseph in order that public opinion might come to regard him as the offender and the blame might be shifted from that guilty woman to him.
Commentary:
The imprisonment of Joseph, as is generally understood, was not the result of the acceptance of his prayer mentioned in the preceding verse. The acceptance of the prayer resulted in the guiles of the women being defeated. The idea of imprisoning Joseph was an afterthought. It had nothing to do with his prayer. It appears that as the ill fame of Potiphar’s wife spread in wider circles, her people thought that the best way to put a stop to this scandal-mongering was to imprison Joseph so that public opinion might come to regard him as the offender and the blame might be shifted from that guilty woman to this innocent man. The seeing of "signs" seems to refer to the incident of the garment and to the fact that the name of Potiphar’s wife began increasingly to come into greater disgrace.
1539
Commentary:
The imprisonment of Joseph, as is generally understood, was not the result of the acceptance of his prayer mentioned in the preceding verse. The acceptance of the prayer resulted in the guiles of the women being defeated. The idea of imprisoning Joseph was an afterthought. It had nothing to do with his prayer. It appears that as the ill fame of Potiphar’s wife spread in wider circles, her people thought that the best way to put a stop to this scandal-mongering was to imprison Joseph so that public opinion might come to regard him as the offender and the blame might be shifted from that guilty woman to this innocent man. The seeing of "signs" seems to refer to the incident of the garment and to the fact that the name of Potiphar’s wife began increasingly to come into greater disgrace.
1381
It appears that as the ill fame of Potiphar’s wife spread, her people thought that the best way to put a stop to this scandal-mongering was to imprison Joseph in order that public opinion might come to regard him as the offender and the blame might be shifted from that guilty woman to him.
وَقَالَ الَّذِیۡنَ اسۡتُضۡعِفُوۡا لِلَّذِیۡنَ اسۡتَکۡبَرُوۡا بَلۡ مَکۡرُ الَّیۡلِ وَالنَّہَارِ اِذۡ تَاۡمُرُوۡنَنَاۤ اَنۡ نَّکۡفُرَ بِاللّٰہِ وَنَجۡعَلَ لَہٗۤ اَنۡدَادًا ۚ وَاَسَرُّوا النَّدَامَۃَ لَمَّا رَاَوُا الۡعَذَابَ وَجَعَلۡنَا الۡاَغۡلٰلَ فِیۡۤ اَعۡنَاقِ الَّذِیۡنَ کَفَرُوۡا ۚ ہَلۡ یُجۡزَوۡنَ اِلَّا مَا کَانُوۡا یَعۡمَلُوۡنَ
یعنی ہم تو اس بات سے خوش تھے کہ ہمیں خدا کا شریک قرار دیا جاتا ہے اور آج ہمیں ایک بڑا عذاب مل رہا ہے۔
14:22; 40:48.
10:55.
Asarra-hu means, he concealed it; he manifested it (Lane).
A‘naq also means, chiefs of men or great ones (Lane).
14:22; 40:48.
10:55.
Important Words:
أسروا (will conceal). أسر is one of those Arabic words which have contrary meanings. أسرہ means, he concealed it; he manifested it, he made it known (Lane). See also 10:55.
أعناق (necks) is the plural of عنق (‘unuqun) which is substantive noun from عنق (‘aniqa) which means, he was or became long and thick in the neck. عنق means, the neck; a company of men or a numerous company of men; the heads or chiefs of men or great ones. عنق النخل means, the trunks of palm-trees (Lane & Aqrab).
a
14:22; 40:48.
b
10:55.
1051
اَعْنَاق (A‘naq, 颈子) 也意味着, 人的首领或大人物 (Lane)。
2
یعنی ہم تو اس بات سے خوش تھے کہ ہمیں خدا کا شریک قرار دیا جاتا ہے اور آج ہمیں ایک بڑا عذاب مل رہا ہے۔
a
14:22; 40:48.
b
10:55.
3157
Important Words:
أسروا (will conceal). أسر is one of those Arabic words which have contrary meanings. أسرہ means, he concealed it; he manifested it, he made it known (Lane). See also 10:55.
أعناق (necks) is the plural of عنق (‘unuqun) which is substantive noun from عنق (‘aniqa) which means, he was or became long and thick in the neck. عنق means, the neck; a company of men or a numerous company of men; the heads or chiefs of men or great ones. عنق النخل means, the trunks of palm-trees (Lane & Aqrab).
a
14:22; 40:48.
b
10:55.
2398
Asarra-hu means, he concealed it; he manifested it (Lane).
2398A
A‘naq also means, chiefs of men or great ones (Lane).
وَمَنۡ یُّضۡلِلِ اللّٰہُ فَمَا لَہٗ مِنۡ وَّلِیٍّ مِّنۡۢ بَعۡدِہٖ ۗ وَتَرَی الظّٰلِمِیۡنَ لَمَّا رَاَوُا الۡعَذَابَ یَقُوۡلُوۡنَ ہَلۡ اِلٰی مَرَدٍّ مِّنۡ سَبِیۡلٍ
4:144; 17:98; 18:18.
4:144; 17:98; 18:18.
4:144; 17:98; 18:18.
b
4:144; 17:98; 18:18.
a
4:144; 17:98; 18:18.
b
4:144; 17:98; 18:18.