[1]
رَدَّهُ , (S, M, Msb, K, &c.,) aor.
رَدَ3َ , (S, M, L,)
inf. n.
رَدٌّ (S, M, Msb, K, &c.) and
مَرَدٌّ (S, M,
L, K) and
مَرْدُودٌ, (S, L, K,) this last an inf. n.
like
مَحْلُوفٌ and
مَعْقُولٌ, (S, L,) and
رِدَّةٌ (S [there
said to be an inf. n., like
رَدٌّ of
رَدَّهُ, aor.
رَدُ3َ ,]) and
رِدِّيدَى, (S, L, K, [but in the S and L merely said
to be syn. with
رَدٌّ,]) an intensive form, (Mgh,
TA,) and
تَرْدَادٌ, which is [also] an intensive or a
frequentative inf. n. of
رَدَّهُ, (Sb, M, L,) and likewise an inf. n. of
ردّدهُ; (Sb, S, M, L;) and
↓
ارتدّهُ; (M, L;)
He made, or
caused, him, or
it, to return, go back, come back, or
revert; sent,
turned, or
put, him, or
it, back, or
away; returned, rejected, repelled, or
averted, him, or
it;
syn.
رَجَعَهُ, (S, M, L, Msb,) and
صَرَفَهُ, (S, M, L,
K) and
دَفَعَهُ; (Msb in art.
دفع, &c.;)
عَنْ وَجْهِهِ
[
from his, or
its, course]. (S, M.) Hence, in the
Kur [xxx. 42 and xlii. 46],
يَوْمٌ لَا مَرَدَّ لَهُ [
A day
which there shall be no repelling, or
averting],
meaning the day of resurrection. (Th, M, L.)
One says,
أَمْرُ ٱللّٰهِ لَا مَرَدَّ لَهُ The command of God,
there is no repelling, or
averting it. (L.) And
لَيْسَ لِأَمْرِ ٱللّٰهِ مَرْدُودٌ i. e.
رَدٌّ [
There is no repelling,
or
averting, the command of God.] (A.) And
رَدَّهُ عَنِ الأَمْرِ He made him to return or
revert,
or
turned him back or
away, with gentleness,
from the thing, or
affair; as also
لَدَّهُ. (T, L.)
―
2-b2- Accord. to some,
رَدَّ is made doubly trans.
with
إِلَى to the second objective complement when
honour is intended to be shown, and with
عَلَى
when dishonour is intended; and they adduce as
evidence of the correctness of their assertion the
sayings in the Kur [xxviii. 12]
فَرَدَدْنَاهُ إِلَى أُمِّهِ
[
So we returned, or
restored, him to his mother]
and [iii. 142]
يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ [
They will turn
you back, or
cause you to return, to your former
condition]: but instances may be found at variance
with this assertion. (MF.) [Such instances are
of frequent occurrence; though in others, the distinction pointed out above is observed, as may be
seen in what here follows.] You say,
رَدَّهُ إِلَى مَنْزِلِهِ
He sent him back to his abode. (S, L, Msb.) And
رَدَّ إِلَيْهِ جَوَابًا He returned, or
rendered, to him a
reply, or
an answer; (S, A, * L, Msb;)
he sent
to him a reply, or
an answer. (Msb.) And
رَدَّ عَلَيْهِ He replied to him, or
answered him, in
an absolute sense; (L;) and also,
by way of
refutation or
objection, i. e.
he replied against
him; فَقَالَ and said, or
بِقَوْلِهِ by his saying. (TA
&c., passim.) And
رَدَّ عَلَيْهِ السَّلَامَ He returned to
him the salutation. (The Trads. &c., passim.)
And
رَدَّ عَلَيْهِ الوَدِيعَةَ He returned, rendered, restored, or
sent [
back],
to him the deposite; (Msb;)
and
المَنِيحَةَ [
the she-camel, or
sheep, or
goat, lent to
him for him to milk her]. (S in art.
منح.) And
رَدَّ عَلَيْهِ الشَّىْءَ, (S, Mgh, L, K,) inf. n.
رَدٌّ and
مَرَدٌّ,
(Mgh,)
He rejected the thing, (such as a gift, A,
and bad money, L,)
refusing to receive it, or
accept it, from him; [
as though he cast it back
at him;] and so
رَادَّهُ ↓
الشَّىْءَ. (S, L, K. *) And
in like manner,
He rejected the thing in reply to
him, charging him with error in respect of it.
(S, L, K.) And
رَدَدْتُ عَلَيْهِ قَوْلَهُ [
I rebutted, rejected, or
repudiated, in reply to him, his saying,
charging him with error therein; I refused him
my assent to it]. (A, Msb.) [And
رَدَدْتُ قَوْلَهُ
I rebutted, rejected, or
repudiated, in reply, or
replication, his saying, as wrong, or
erroneous;
refuted it, or
refelled it; refused assent to it;
controverted it, or
contradicted it. And
رَدَّ الأَمْرَ
He refused assent, or
consent, to the thing, or
affair. And
رَدَّ عَلَيْهِ الأَمْرَ He refused him his
assent, or
consent, to the thing, or
affair.] And
رَدَّ السَّائِلَ He turned back, or
away, the beggar,
or
asker, from the object of his want: (A:) [
he
rebuffed him:] or
he sent away, or
dismissed, the
beggar, or
asker, either with refusal or
with a
gift: occurring in trads. with both of these meanings. (L.) ―
2-b3-
رَدَّ البَابَ He shut, or
closed, the
door. (Mgh. [See
مَرْدُودٌ.]) ―
2-b4- [
رَدَّ يَدَهُ إِلَى سَيْفِهِ
is a phrase of frequent occurrence, meaning
He
put back his hand to his sword; it being hung
behind him: (see 4 in art.
خلف:) and hence,
simply,
he put his hand to his sword.]
فَرَدُّوا
أَيْدِيَهُمْ فِى أَفْوَاهِهِمْ, in the Kur xiv. 10, means
And they put their hands to their mouths by
reason of vehement anger or wrath or rage.
(Jel.) ―
2-b5-
رَدَّهُ فِى أَمْرٍ [
He made him to enter again
into an affair, or
a state]. (ISh, TA in art.
نكس.)
―
2-b6-
رَدَّ الشَّىْءَ He repeated the thing; did it again;
syn.
أَعَادَهُ. (M in art.
عود.) You say,
رَدَّ عَلَيْهِمُ
الأَيْمَانَ He repeated to them the oaths. (L in
art.
جلد.) [In this sense,
رِدِّيدَى is one of the
inf. ns. in use; as in the following ex.] It is said
in a trad.,
لَا رِدِّيدَى فِى الصَّدَقَةِ [
There shall be no
repeating in the case of the poor-rate]; (T, S, L;)
meaning that the poor-rate shall not be taken
twice (T, L) in one year. (L.) [See also 2, which
has a similar signification.] ―
2-b7-
هٰذَا لَا يَرُدُّ عَلَيْكَ,
originally
لَا يَرُدُّ عَلَيْكَ شَيْئًا (assumed tropical:) [
This will not return
anything to thee], means [
this will not bring any
return to thee, or]
this will not profit thee: (Har
p. 483:) and
مَا يَرُدُّ عَلَيْكَ هٰذَا (tropical:)
This does not
profit thee. (A.) ―
2-b8-
رَدَّ إِلَيْهِ الأَمْرَ (assumed tropical:) [
He referred
the affair, or
case, to him for management or
decision: or]
he committed to him the affair, or
case; syn.
فَوَّضَهُ إِلَيْهِ. (S and A and K in art.
فوض.) ―
2-b9- [
رَدَّ الشَّىْءَ إِلَى أَصْلِهِ, a phrase of frequent occurrence,
He reduced the thing to its
original state.] And
رَدَّ الرُّبْعَ خُمْسًا [
He reduced
the fourth part to a fifth part]. (K in art.
ربع.)
―
2-b10-
رَدَّ ٱللّٰهُ نَفْسِى إِلَى وَقْتِ ٱنْتِهَآءِ مُدَّتِى [
God
brought my soul to the time of the end of my
duration]. (IB, TA in art.
امر.) ―
2-b11-
رَدَّهُ إِلَى الأَمْرِ
[
He reduced him to the thing, or
affair]: (M
and K in art.
قصر, in explanation of
قَصَرَهُ عَلَى
الأَمْرِ:) or
he appropriated him [or
it, restrictively,]
to the thing, or
affair. (TK in that art.) ―
2-b12-
رَدَّ آخِرَ الشَّىْءِ إِلَى أَوَّلِهِ, (S and K in art.
عكس, &c,)
and
رَدَّ أَوَّلَهُ عَلَى آخِرِهِ, (Msb in the same art., &c.,)
[
He reversed the thing; made the last part of it
to be first, and
the first part of it to be last;
turned it hind part before, and
fore part behind.]
And
رَدَّ بَعْضَ الأَمْرِ عَلَى بَعْضِ [
He reversed the
order of part, or
of the parts, of the affair, or
case]. (TA in art.
رك.) And
رَدَدْتُ عَلَيْهِ أَمْرَهُ i. q.
عَكَسْتُهُ عَلَيْهِ [
I reversed to him his affair, or
case;
I made his affair, or
case, to become the contrary
of what it was to him]. (Msb in art.
عكس.)
[Hence,]
ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيْهِمْ, in the Kur
xvii. 6, means [
Then we gave to you]
the turn to
prevail against them, or
the victory over them.
(Bd, Jel.) ―
2-b13- [Hence, also,
رَدَّهُ sometimes signifies
He, or
it, rendered him, or
it; or
caused him,
or
it, to become; (like
صَيَّرَهُ;) when it has a
second objective complement the contrary in meaning to the first; as in the following ex.; and it
may have this meaning likewise when it has a
second objective complement differing in meaning
from the first in a less degree.] A poet says,
رَمَى الحَدَثَانُ نِسْوَةَ آلِ حَرْبٍ
بِأَمْرٍ قَدْ سَمَدْنَ لَهُ سُمُودَا
فَرَدَّ شُعُورَهُنَّ السُّودَ بِيضًا
وَرَدَّ وُجُوهَهُنَّ البِيضَ سُودَا
[
The casualties of fortune smote the women of the
family of Harb with an event whereat they
became confounded with great confoundedness;
and it rendered their black hairs white, and
rendered their white faces black]. (L in art.
سمد.)