[1]
رَاعَ , aor. يَرِيعُ, (Msb, K,) inf. n. رَيْعٌ (S,
Mgh, Msb, K) and رُيُوعٌ (TA) and رِيَاعٌ (Lh, TA)
and رَيَعَانٌ, (TA,) It increased, or augmented; (S,
Mgh, Msb, K;) said of wheat and other things:
or, as some say, it denotes زِيَادَة [i. e. it signifies
it became redundant, or it exceeded, as will be
seen in what follows; but the truth is, that it has
both of these significations; the latter] in relation to flour, and to bread. (TA.) You say,
رَاعَتِ الحِنْطَةُ, (S, Msb, K,) aor. تَرِيعُ, inf. n. رَيْعٌ
[&c.]; (Msb;) and ↓ أَرَاعَت, (S, K,) which latter
is said by Az to be more commonly used than the
former; (TA;) and رَيَّعَ ↓ الطَّعَامُ [which is the
same as رَيَّعَتِ الحِنْطَةُ]; (TA;) The wheat increased, or augmented; or received increase and
blessing from God; or throve by the blessing of
God: (S, Msb, K, TA:) and in like manner one
says of other things. (Msb.) And رَاعَتِ الشَّجَرَةُ,
and ↓ اراعت, but the former is rare, The tree
became abundant in its produce, or fruit. (AHn.)
And sometimes they said, (S,) اراعت ↓ الإِبِلُ (S,
IF, K) (tropical:) The camels had many young ones; (S;)
they increased, and had many young ones. (IF, K.)
One says also, رَاعَ الطَّعَامُ, and ↓ اراع, The wheat
became redundant; or had a part, or portion,
redundant; [app. meaning, over and above the
original measure;] in the kneading and the
making of bread; syn. صَارَ لَهُ زِيَادَةٌ. (S.) [See
the first sentence above; and see رَيْعٌ, below.]
And رَاعَ فِى يَدِى كَذَا Such a thing was redundant, or remained over and above, in my
hand; as also رَاقَ; syn. زَادَ: (L in this art., and
TA in art. روع:) Sgh has mistranscribed the explanation, زاد, in his two books, [the TS and the
O,] writing فَادَ; and the author of the K has
imitated him in mentioning this in art. روع, instead
of the present art., which is its proper place, but
has written for the explanation أَفَادَ. (TA.) ＝
1-A2-
رَاعَ, aor. يَرِيعُ, (IDrd, S, K,) inf. n. رَيْعٌ, (S, TA,)
He, or it, returned; went, or came, back; reverted: (IDrd, S, K:) and رَاعَ, aor. يَرُوعُ, (IDrd,
and K in art. روع,) inf. n. رُوَاعٌ, (K in that art.,)
signifies the same; (IDrd, and K in art. روع;) or
it returned to its place: (TA in that art.:) but
the former verb is the more common. (TA in
the present art.) One says, of camels that have
run away, صَاحَ عَلَيْهَا الرَّاعِى فَرَاعَتْ إِلَيْهِ [The
pastor cried out at them, and] they returned to
him. (TA.) And وَعَظْتُهُ فَأَبِى أَنْ يَرِيعَ [I exhorted him, but he refused] to return, or revert.
(TA.) And فُلَانٌ مَا يَرِيعُ بِكَلَامِكَ وَلا بِصَوْتِكَ Such
a one does not return, or revert, by reason of thy
speech nor by reason of thy voice. (TA.) And
you say of vomit, رَاعَ مِنْهُ شَىْءٌ Somewhat of it
returned: (S:) and رَاعَ عَلَيْهِ it returned to his
inside. (TA.) And in like manner one says of
anything that returns to him, رَاعَ, aor. يَرِيعُ.
(TA.) ―
2-b2- رَاعُوا, They drew, gathered, or collected,
themselves together; (Ibn- 'Abbád, TA;) as also
↓ تريّعوا; and ↓ ريّعوا, (Ibn-'Abbád, K,) inf. n.
تَرْيِيعٌ. (TA.) ―
2-b3- See also 5. ＝
1-A3- It became rent:
so in the saying of El-Kumeyt,
إِذَا حِيصَ مِنْهُ جَانِبٌ رَاعَ جَانِبٌ
[When a side thereof is sewed up, a side becomes
rent]. (S.) ＝
1-A4- [It is also said that] رَاعَ, aor. يَرِيعُ,
is like رَدَّ [app. as signifying He returned a reply,
or an answer, to a person; for it is mentioned immediately after رَيْعٌ as syn. with مَرْجُوعٌ]. (TA.)