رَّحِمَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "رَّحِمَ".
إِلَّا مَن رَّحِمَ رَبُّكَ ۚ وَلِذَٰلِكَ خَلَقَهُمْ ۗ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
15:44; 32:14; 38:85, 86.
15:44; 32:14; 38:85, 86.
15:44; 32:14; 38:85-86.
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
f
15:44; 32:14; 38:85, 86.
b
15:44; 32:14; 38:85-86.
1500
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
e
15:44; 32:14; 38:85, 86.
قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍ يَعْصِمُنِى مِنَ ٱلْمَآءِ ۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ
The verse shows that the place where Noah lived was surrounded by mountains. The word Jabal used as a common noun points to the fact that there was a chain of mountains on one of which Noah’s son might have sought shelter. In fact, the place appears to have been a valley with mountains rising on all sides. That such a place should become quickly flooded with heavy rain is not extraordinary.
Important Words:
ساوی (I shall betake myself). آوی is derived from اوی. They say اوی الیه i.e. he betook himself to or repaired or resorted to it; he betook himself to it or repaired to it for lodging, covert or refuge. اوی الی البیت means, he took up his abode in the house; he lodged or dwelt in it. The Quranic expression, اذ اوی الفتیة الی الکھف means, when the young men betook themselves to the cave for refuge. ماوی means, a place to which one repairs for lodging, covert or refuge (Lane).
Commentary:
The verse shows that the place where Noah lived was surrounded by mountains. This is why his son said that he would take shelter in a mountain. The word جبل (a mountain) used as a common noun points to the fact that there was a chain of mountains on one of which Noah’s son wished to take shelter. In fact, the place appears to have been a valley with mountains rising on all sides. That such a place should become quickly flooded with heavy rain is not extraordinary.
The words, which will shelter me from the water, show how bigoted men shut their eyes to stark realities to the last. The flood is rising, but Noah’s son still entertains doubt about the truth of his father’s Message.
The expression, And the wave came in between the two, is intended to hint that God spared Noah the pain of seeing his son being drowned before his eyes. He was drowned behind the screen of a high wave.
1424
Important Words:
ساوی (I shall betake myself). آوی is derived from اوی. They say اوی الیه i.e. he betook himself to or repaired or resorted to it; he betook himself to it or repaired to it for lodging, covert or refuge. اوی الی البیت means, he took up his abode in the house; he lodged or dwelt in it. The Quranic expression, اذ اوی الفتیة الی الکھف means, when the young men betook themselves to the cave for refuge. ماوی means, a place to which one repairs for lodging, covert or refuge (Lane).
Commentary:
The verse shows that the place where Noah lived was surrounded by mountains. This is why his son said that he would take shelter in a mountain. The word جبل (a mountain) used as a common noun points to the fact that there was a chain of mountains on one of which Noah’s son wished to take shelter. In fact, the place appears to have been a valley with mountains rising on all sides. That such a place should become quickly flooded with heavy rain is not extraordinary.
The words, which will shelter me from the water, show how bigoted men shut their eyes to stark realities to the last. The flood is rising, but Noah’s son still entertains doubt about the truth of his father’s Message.
The expression, And the wave came in between the two, is intended to hint that God spared Noah the pain of seeing his son being drowned before his eyes. He was drowned behind the screen of a high wave.
1317
The verse shows that the place where Noah lived was surrounded by mountains. The word Jabal used as a common noun points to the fact that there was a chain of mountains on one of which Noah’s son might have sought shelter. In fact, the place appears to have been a valley with mountains rising on all sides. That such a place should become quickly flooded with heavy rain is not extraordinary.
إِلَّا مَن رَّحِمَ ٱللَّهُ ۚ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Commentary:
Elsewhere the Quran says: "There is no shelter for anyone this day from the decree of Allah excepting those to whom He shows mercy" (11:44). It is one of the basic principles of Islam that salvation depends upon the grace and mercy of God.
3720
Commentary:
Elsewhere the Quran says: "There is no shelter for anyone this day from the decree of Allah excepting those to whom He shows mercy" (11:44). It is one of the basic principles of Islam that salvation depends upon the grace and mercy of God.