عِبَادَتِہٖ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "عِبَادَتِہٖ".
لَّنۡ یَّسۡتَنۡکِفَ الۡمَسِیۡحُ اَنۡ یَّکُوۡنَ عَبۡدًا لِّلّٰہِ وَلَا الۡمَلٰٓئِکَۃُ الۡمُقَرَّبُوۡنَ ۚ وَمَنۡ یَّسۡتَنۡکِفۡ عَنۡ عِبَادَتِہٖ وَیَسۡتَکۡبِرۡ فَسَیَحۡشُرُہُمۡ اِلَیۡہِ جَمِیۡعًا
5:117, 118.
5:117, 118.
5:117, 118.
Important Words:
یستنکف (will disdain) is derived from استنکف which is derived from نکف. They say نکف عنه i.e. he disdained it and turned away from it. استنکف الرجل means, the man was or became proud and vain, disdaining others. استنکف من کذا means, he kept back or turned away from it, or he disdained it by way of pride, vanity or haughtiness (Aqrab).
f
5:117, 118.
a
5:117, 118.
636
Important Words:
یستنکف (will disdain) is derived from استنکف which is derived from نکف. They say نکف عنه i.e. he disdained it and turned away from it. استنکف الرجل means, the man was or became proud and vain, disdaining others. استنکف من کذا means, he kept back or turned away from it, or he disdained it by way of pride, vanity or haughtiness (Aqrab).
d
5:117, 118.
اِنَّ الَّذِیۡنَ عِنۡدَ رَبِّکَ لَا یَسۡتَکۡبِرُوۡنَ عَنۡ عِبَادَتِہٖ وَیُسَبِّحُوۡنَہٗ وَلَہٗ یَسۡجُدُوۡنَ ۩
21:20-21; 41:39.
یعنی مقرّب ہیں۔
21:20-21; 41:39.
Commentary:
This is the last verse of the present Surah. Disbelievers are told that they should pray to God for their guidance because even such righteous servants of God, as have attained His nearness and are far superior to them in all respects, do not disdain to worship and glorify Him.
The verse mentions three signs of those who attain nearness to God: (1) they turn not away with pride from His worship, meaning that they not only worship God but worship Him in all humility; (2) they glorify God, i.e. they not only silently worship God but even declare their faith openly and propagate the truth and try to establish the kingdom of God on earth; (3) they prostrate themselves before God, i.e. they submit to Him and their lives are devoted to His service.
It should be noted that it was the practice of the Holy Prophet that wherever a Quranic verse spoke of believers prostrating themselves before God, he used to perform a سجدة (act of prostration) and also enjoined his followers to do the same. This constitutes a great lesson for us that we should not only be ever ready to obey God when a direct command is addressed to us, but should also be eager to copy the good acts of others, even if we are not directly commanded to do so. The present verse embodies the first سجدة of the Quran.
f
21:20-21; 41:39.
4
یعنی مقرّب ہیں۔
b
21:20-21; 41:39.
1091
Commentary:
This is the last verse of the present Surah. Disbelievers are told that they should pray to God for their guidance because even such righteous servants of God, as have attained His nearness and are far superior to them in all respects, do not disdain to worship and glorify Him.
The verse mentions three signs of those who attain nearness to God: (1) they turn not away with pride from His worship, meaning that they not only worship God but worship Him in all humility; (2) they glorify God, i.e. they not only silently worship God but even declare their faith openly and propagate the truth and try to establish the kingdom of God on earth; (3) they prostrate themselves before God, i.e. they submit to Him and their lives are devoted to His service.
It should be noted that it was the practice of the Holy Prophet that wherever a Quranic verse spoke of believers prostrating themselves before God, he used to perform a سجدة (act of prostration) and also enjoined his followers to do the same. This constitutes a great lesson for us that we should not only be ever ready to obey God when a direct command is addressed to us, but should also be eager to copy the good acts of others, even if we are not directly commanded to do so. The present verse embodies the first سجدة of the Quran.
c
21:20-21; 41:39.
1091A
This verse embodies the first Sajdah of the Qur’an.
وَلَہٗ مَنۡ فِی السَّمٰوٰتِ وَالۡاَرۡضِ ۚ وَمَنۡ عِنۡدَہٗ لَا یَسۡتَکۡبِرُوۡنَ عَنۡ عِبَادَتِہٖ وَلَا یَسۡتَحۡسِرُوۡنَ
7:207; 41:39.
7:207; 41:39.
7:207; 41:39.
Important Words:
یستحسرون (they weary) is derived from حسر (hasira) or استحسر meaning, he was or became weary and tired. حسر الدابة means, the beast was fatigued so that it was left to remain where it was. حسر البصر means, the eye became weak and fatigued from looking too long. حسیر means, tired, fatigued or jaded by much travel; grieving or regretting most intensely (Lane & Aqrab). See also 17:30.
Commentary:
The verse means to say that because whatever is in the heavens and the earth belongs to God, it is inconceivable that He should have allowed His servants to suffer spiritual death for lack of heavenly guidance. No sane person would destroy his own handiwork, much less God, the Source of all wisdom. This is why from time immemorial He has been sending His Messengers to guide man to truth.
The verse further gives some marks of the true servants of God. They are not tired of serving God and humanity. They do not accept a prophet under a momentary impulse and then lose heart under the stress of hardships and privations. Once they accept the truth, they stick to it through thick and thin. Their zeal and enthusiasm for the service of truth never flag or fail. They never weary of serving God’s creatures and glorifying Him. On the contrary, the worship of God is a source of delight for them and a means of relief from worries and anxieties for them (13:29). "The cheer of my eyes is in Prayer," the Holy Prophet is reported to have said (Nasa’i).
c
7:207; 41:39.
b
7:207; 41:39.
2360
Important Words:
یستحسرون (they weary) is derived from حسر (hasira) or استحسر meaning, he was or became weary and tired. حسر الدابة means, the beast was fatigued so that it was left to remain where it was. حسر البصر means, the eye became weak and fatigued from looking too long. حسیر means, tired, fatigued or jaded by much travel; grieving or regretting most intensely (Lane & Aqrab). See also 17:30.
Commentary:
The verse means to say that because whatever is in the heavens and the earth belongs to God, it is inconceivable that He should have allowed His servants to suffer spiritual death for lack of heavenly guidance. No sane person would destroy his own handiwork, much less God, the Source of all wisdom. This is why from time immemorial He has been sending His Messengers to guide man to truth.
The verse further gives some marks of the true servants of God. They are not tired of serving God and humanity. They do not accept a prophet under a momentary impulse and then lose heart under the stress of hardships and privations. Once they accept the truth, they stick to it through thick and thin. Their zeal and enthusiasm for the service of truth never flag or fail. They never weary of serving God’s creatures and glorifying Him. On the contrary, the worship of God is a source of delight for them and a means of relief from worries and anxieties for them (13:29). "The cheer of my eyes is in Prayer," the Holy Prophet is reported to have said (Nasa’i).
b
7:207; 41:39.