فَاَنَا۠
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "فَاَنَا۠".
قُلۡ اِنۡ کَانَ لِلرَّحۡمٰنِ وَلَدٌ فَاَنَا۠ اَوَّلُ الۡعٰبِدِیۡنَ
کیونکہ مَیں خداتعالیٰ سے پیار کرنے والا ہوں‘ اور اس کا فرمانبردار ہوں۔ مگر نہ آسمانی دلیل اس کے حق میں ہے نہ عقلی۔ اس لئے میں مجبوراً بیٹے کے خیال کی تردید کرتا ہوں۔
‘Abid is active participle from ‘Abada which means, he worshipped; and from ‘Abida which means, he was angry; he denied; he was sorrowful for having been remiss; he was disdainful (Lane). The verse thus means: (a) If the Gracious God had a son, I would have been the first to worship him (the son) because, being God’s most obedient and faithful servant, I would not have been remiss in my duty to him (the son). (b) If it could be possible that the Gracious God should have a son, I am most entitled to this position because I have worshipped God most and have served Him most. (c) The Gracious God, certainly, has no son (in meaning 'not') and I am the first to bear witness to this fact, the word ‘Abidin signifying Shahidin, i.e. witnesses. (d) The Gracious God has no son, and I am the first disdainful denier of the assertion that He has one.
2:117; 10:69; 17:112; 18:5; 19:89.
Important Words:
عابدین is the plural of عابد which is active participle from عبد (‘abada) which means, he worshipped. It is also derived from عبد (‘abida). They say عبد علیه i.e. he was angry with him. عبد (‘abida) also means, he disdained or scorned, he denied, dis-acknowledged or disallowed; he repented and blamed himself for having been remiss; he mourned, grieved or was sorrowful; he was covetous (Lane, Aqrab & Mufradat).
Commentary:
In view of the different meanings of the word عبد given above, the verse may have one of the following interpretations:
(a) If the Gracious God had a son, I would have been the first to worship him (the son) because, being God’s most obedient and faithful servant, I would not have been remiss in my duty to him (the son).
(b) If it could be possible that the Gracious God should have a son, I am most entitled to this position because I have worshipped God most and have served Him most.
(c) The Gracious God certainly has no son (إن meaning "not") and I am the first to bear witness to this fact (the word العابدین signifying الشاھدین i.e. witnesses).
(d) The Gracious God has no son and I am the first disdainful denier of the assertion that He has one.
3
کیونکہ مَیں خداتعالیٰ سے پیار کرنے والا ہوں‘ اور اس کا فرمانبردار ہوں۔ مگر نہ آسمانی دلیل اس کے حق میں ہے نہ عقلی۔ اس لئے میں مجبوراً بیٹے کے خیال کی تردید کرتا ہوں۔
b
2:117; 10:69; 17:112; 18:5; 19:89.
3692
Important Words:
عابدین is the plural of عابد which is active participle from عبد (‘abada) which means, he worshipped. It is also derived from عبد (‘abida). They say عبد علیه i.e. he was angry with him. عبد (‘abida) also means, he disdained or scorned, he denied, dis-acknowledged or disallowed; he repented and blamed himself for having been remiss; he mourned, grieved or was sorrowful; he was covetous (Lane, Aqrab & Mufradat).
Commentary:
In view of the different meanings of the word عبد given above, the verse may have one of the following interpretations:
(a) If the Gracious God had a son, I would have been the first to worship him (the son) because, being God’s most obedient and faithful servant, I would not have been remiss in my duty to him (the son).
(b) If it could be possible that the Gracious God should have a son, I am most entitled to this position because I have worshipped God most and have served Him most.
(c) The Gracious God certainly has no son (إن meaning "not") and I am the first to bear witness to this fact (the word العابدین signifying الشاھدین i.e. witnesses).
(d) The Gracious God has no son and I am the first disdainful denier of the assertion that He has one.
2688
‘Abid is active participle from ‘Abada which means, he worshipped; and from ‘Abida which means, he was angry; he denied; he was sorrowful for having been remiss; he was disdainful (Lane). The verse thus means: (a) If the Gracious God had a son, I would have been the first to worship him (the son) because, being God’s most obedient and faithful servant, I would not have been remiss in my duty to him (the son). (b) If it could be possible that the Gracious God should have a son, I am most entitled to this position because I have worshipped God most and have served Him most. (c) The Gracious God, certainly, has no son (in meaning 'not') and I am the first to bear witness to this fact, the word ‘Abidin signifying Shahidin, i.e. witnesses. (d) The Gracious God has no son, and I am the first disdainful denier of the assertion that He has one.