[1]
رَضِىَ is originally رَضِوَ; the و being changed
into ى because of the kesreh: (S:) the tribe of
Teiyi said رَضَا for رَضِىَ. (IDrd in his lex., cited
by Freytag; and Mughnee voce إِلَى there said to
be a dial. var. of رَضِىَ.) You say, رَضِىَ عَنْهُ, (S,
M, Msb, K,) and عَلَيْهِ, (M, Msb, K,) which is of
the dial. of the people of El-Hijáz, (Msb,) the
verb being thus made trans. by means of على,
accord. to Ks, agreeably with the opinion of Sb
respecting instances of this kind, for the purpose
of making it to accord with its contr., سَخِطَ,
(M, TA,) aor. يَرْضَى, (K,) inf. n. رِضًى (S, M,
Msb, K) and رُضًى (M, K) and رِضْوَانٌ and رُضْوَانٌ,
(S, * M, Msb, * K,) the last of the dial. of Keys
and Temeem, (Msb, TA,) and mentioned by Sb,
(M, TA,) but all the readers of the Kur read
رضوان with kesr, except 'Ásim, who is related
to have read it with damm, (T, TA,) and مَرْضَاةٌ,
(S, * M, K,) originally مَرْضَوَةٌ, (TA,) He was
pleased, well pleased, content, contented, or satisfied, with him; regarded him with good will, or
favour; or liked, or approved, him; (MA;)
[i. e., as said above,] contr. of سَخِطَ; (M, Msb,
K;) the object being a person: (Msb:) and Sb
states that they also said رَضْيُوا, with the medial
radical quiescent, for رَضُوا; but it is extr. (M,
TA.) The saying in the Kur [v. last verse but
one, and ix. 101, &c.] رَضِىَ ٱللّٰهُ عَنْهُمْ وَرَضُوا عَنْهُ
[God is well pleased with them and they are well
pleased with Him] means God is well pleased
with their deeds and they are well pleased with
the recompense that He has bestowed upon them:
(M, TA:) or, accord. to Er-Rághib, رِضَى العَبْدِ
عَنِ ٱللّٰهِ means The servant's, or man's, being not
displeased with that which God's decree has made
to happen to him; and رِضَى ٱللّٰهِ عِنِ العَبْدِ, God's
seeing the servant, or man, to be obedient to that
which He has commanded, and refraining from
that which He has forbidden. (TA.) You say
also, رَضِيتُهُ, (S, Msb, K,) and رَضِيتُ بِهِ, (M,
Msb,) inf. n. رِضًى (Msb, TA) [and رُضًى and
رِضْوَانٌ &c., as above]; and ↓ اِرْتَضَيْتُهُ; (S, Msb;)
I was pleased, well pleased, content, contented, or
satisfied, with it; regarded it with good will, or
favour; or liked, or approved, it: (MA: [for the
verb is there said to have the same signification
in the phrases رَضِيَهُ and رَضِىَ بِهِ as it has in رَضِىَ
عَنْهُ and عَلَيْهِ; and ارتضاه is there similarly explained: and the like is implied in the S and K;
and is evidently agreeable with general usage:])
or he chose it, or preferred it: (Msb, TA:)
the object being a thing: (S, Msb, TA:) or
(accord. to explanations of تَرْضَاهَا in the Kur
ii. 139) I loved it, or liked it; (Ksh, Bd, Jel;)
inclined to it; (Ksh;) had a desire for it. (Bd.)
The saying of the lawyers, [respecting a woman
whose consent to her marriage has been asked,]
يَشْهَدُ عَلَى رِضَاهَا means It [i. e. her silence]
testifies, or declares, her permission [or consent];
because permission indicates رِضًى. (Msb.) You
say also, رَضِيتُ بِهِ صَاحِبًا [I was pleased with him,
or I liked him, or approved him, or chose him,
or preferred him, as a companion]. (S.) And
رَضِيَهُ لِذٰلِكَ الأَمْرِ, and ↓ ارتضاهُ, [which may be well
rendered He approved him for that thing, or
affair,] meaning he saw him, or judged him, to
be fit for that thing, or affair. (M.) And
ارتضاهُ ↓ لِصُحْبَتِهِ وَخِدْمَتِهِ (K, TA) He [approved
him, or] chose him, or preferred him; and saw
him, or judged him, to be fit; for his companionship, and his service. (TA.) And رُضِيَتْ مَعيشَتُهُ
[His living, or sustenance, was found pleasing,
well pleasing, contenting, or satisfying; or was
liked, or approved]: one should not say رَضِيَتة [in
this case]. (S, K.) ―
2-b2- رَضَوْتُهُ, (S, M, K,) aor.
أَرْضُوهُ, (S, K,) signifies I surpassed him in رِضًى
[i. e. in being pleased, well pleased, content, &c.:
see above, second sentence]: (S, * M, K *:) so in
the saying, رَاضَانِى ↓ فَرَضَوْتُهُ [He vied, or contended, with me in being pleased, well pleased,
content, &c., and I surpassed him therein]: (S,
M, K:) the inf. n. of راضانى thus used is مُرَاضَاةٌ
and رِضَآءٌ; (M;) both these signify the same (K,
TA) as inf. ns. of this verb. (TA.)