[1]
عَقَرَهُ , (S, Mgh, O, &c.,) aor.
عَقِرَ , (Mgh, O,
Msb, K,) inf. n.
عَقْرٌ, (S, * Mgh, O, Msb, K,)
He
wounded him; (S, Mgh, O, Msb, K;) [and so,
app., accord. to the K, ↓
عقّرهُ, inf. n.
تَعْقِيرٌ; or
the latter signifies
he wounded him much; for it
is said that]
تَعْقِيرٌ signifies more than
عَقْرٌ: (S,
O:) you say of a lion, and of a lynx, and of a
leopard, and of a wolf,
يَعْقِرُ النَّاسَ [
He wounds
men]. (Az, Msb.) ―
2-b2- And
عَقَرَهُ, (S, O, Msb, K,
&c.,) and
عَقَرَهَا, (L, Mgh, &c.,) aor.
عَقِرَ , (K,) inf. n.
عَقْرٌ; (Mgh, &c.;) and ↓
عقّرهُ, (K,) and
عقّرها,
(L,) inf. n.
تَعْقِيرٌ; (TA;) [or the latter has an
intensive signification, or applies to many objects;
see above;]
He hocked, houghed, or
hamstrung,
(
عَرْقَبَ,)
him, or
her, namely, a beast; (TA;)
he
laid bare his [or
her] (namely, a camel's)
عُرْقُوب
[or
hock-tendon]; such being the meaning of
عقر
with the Arabs; (Az, TA;)
he struck, (S, IAth,
Mgh, Msb,) or
cut, (TA,)
his, (a camel's, S,
IAth, O, Msb, or a horse's, S, O, or a sheep's
or goat's, IAth,) or
her, (a camel's, L, Mgh,)
legs, بِالسَّيْفِ with the sword, (S, IAth, Mgh, O,
Msb, TA,)
while the beast was standing; (IAth;)
he cut one of his, or
her, (a camel's,)
legs, previously to stabbing the animal, that it might not
run away when being stabbed, but might fall
down, and so be within his power;
he moved
[
his or]
her (a camel's)
legs with the sword;
(IKtt, TA;)
he made a mark, or
wound, like a
notch, in his, or
her, (a horse's, or a camel's,)
legs. (K.) [See
عَقْرٌ, below.] ―
2-b3- Hence (Az,
TA,)
عَقَرَهُ, aor. and inf. n. as above,
He stabbed
him, namely, a camel;
slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer
of the camel first lays bare its
عَرْقُوب [or hocktendon; or hocks it; or strikes or cuts its legs,
or one of its legs, with a sword: see above].
(Az, TA.) So in the saying of Imra-el-Keys,
وَيَوْمَ عَقَرْتُ لِلْعَذَارَى مَطِيَّتِى
[
And the day when I slaughtered for the virgins
my riding-camel]. (TA.) And so in the trad.
لَا
عَقْرَ فِى الإِسْلَامِ [
There shall be no slaughtering of
camels at the grave
in the time of
El-Islám]: for
they used to slaughter camels at the graves of the
dead, saying, The occupant of the grave used to
slaughter camels for guests in the days of his
life; so we recompense him by doing the like
after his death. (IAth, TA.) ―
2-b4- Hence also,
He
slew him; he destroyed him: of this signification
we have an ex. in the story of Umm-Zara:
وَعَقْرَ
جَارَتِهَا And [a cause of]
the destruction of her
fellow-wife through [the latter's] envy [of her]
and rage [against her]. (TA.) ―
2-b5-
عَقْرَى ↓
حَلْقَى,
(Mgh, O, Msb, K, &c.,) said of a woman, (TA,)
occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,)
in which Mohammad is related to have used this
expression, on the day of the return of the pilgrims from Minè, when he was told that she had
her menstrual flux, to which he added, “ I see
her not to be aught but a hinderer of us; ” thus
accord. to the relaters of traditions, each word
being an inf. n., like
دَعْوَى; (O, * TA;) of the
measure
فَعْلَى; or, as some say, the
ى is to
mark a pause; (Mgh;) and
عَقْرًا حَلْقًا, (O, K,)
which are also inf. ns.; (TA;) and this is accord.
to the usage of the Arabs; (Az, TA;) being a
form of imprecation, though not meant to express
a desire for its having effect, (Az, Msb, TA,) for
what is meant by it is only blame; (Msb;) expl.
by
وَعَقَرَهَا ٱللّٰهُ تَعَالَى وَحَلَقَهَا, (K,) i. e., [
May God
(
exalted be He)
wound her, &c.,
and]
shave her
hair, or
afflict her with a pain in her throat:
(TA:) or
may her body be wounded (
عُقِرَ),
and
may she be afflicted with a disease in her throat:
(Mgh, O: *) so accord. to A'Obeyd: or
may her
leg and her throat be cut: or
may her leg be cut
and her head shaven: (Mgh:) [or
may she be
destroyed, and may her throat be cut:] or the
two words
عقرى and
حلقى are epithets, applied
to a woman of ill luck; and the meaning is, (Z,
O, TA,)
she is one who extirpates [or
destroys,
and cuts the throats of,]
her people, by the effect
of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives;
i. e.,
هِىَ عَقْرَى ↓
وَحَلْقَى. (Z, TA.) Lh mentions
the phrase, ↓
لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [app. meaning,
Do thou not that: may thy mother be childless: (see
عَقُرَت:)] without explaining it: but he
mentions it with the phrases
أُمُّكَ ثَاكِلٌ and
أُمُّكَ
هَابِلٌ. (TA.) Or ↓
عَقْرَى signifies
Having the
menstrual flux. (K.) One says also, imprecating
a curse upon a man,
جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning,
May God [
maim him, and]
wound (
عَقَرَ)
his
body, and afflict him with a pain in his throat:
and sometimes,
عَقْرَى ↓
حَلْقَى, without tenween.
(S.) [See also 1 in art.
حلق.] ―
2-b6-
عَقَرَبِهِ He killed
the beast which he was riding, and made him to
go on foot: he hocked, houghed, or hamstrung, his
beast. (TA.) ―
2-b7- Hence,
عَقَرْتَ بِى Thou hast
long detained me, or
restrained me; as though
thou hadst hocked (
عَقَرْتَ) my camel and I were
therefore unable to journey: ISk cites as an ex.
قَدْ عَقَرَتْ بِٱلْقَوْمِ أُمُّ خَزْرَجِ
[
Umm-Khazraj has long detained the party, or
people]. (S, O, TA.) And in the A it is said
that
عَقَرَتْ فُلَانَةُ بِٱلرَّكْبِ means
Such a woman,
or
girl, came forth to the riders on camels, and
they staid long in her presence; as though she
hocked (
عَقَرَت) the camels upon which they rode.
(TA.) One says also
قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى
عَنْهَا I had a want, and he withheld me from it,
and hindered me. (Ibn-Buzurj, L.) Hence,
عَقْرُ
النَّوَى, (Az, TA,) meaning
صَرْفُهَا حَالًا بَعْدَ حَالٍ
[i. e.
The shifting about of the course of a journey
by successive changes: see
صَرْفٌ, third sentence].
(O, TA.) ―
2-b8- And
عَقَرَ بِالصَّيْدِ i. q. وَقَعَ بِهِ [app.
meaning
He made much slaughter among the
objects of the chase]. (O, K.) ―
2-b9- And
عَقَرَتْ بِهِمْ
She (a woman)
smote their souls, and wounded
their hearts. (O.) ―
2-b10-
عَقَرَ النَّخْلَةَ, (inf. n.
عَقْرٌ,
TA, and subst. [or quasi-inf. n., like
جَدَادٌ and
صَرَامٌ and
قَطَافٌ &c.,] ↓
عَقَارٌ, T, S, O, TA,)
He
cut off the head of the palm-tree, (T, S, O, K,)
altogether, with the heart (
الجُمَّار), (T, S, O,)
so that it dried up, (K,)
and nothing came forth
from its trunk. (IKtt.) ―
2-b11-
لَا تَعْقِرَنَّ شَجَرًا Thou
shalt by no means cut down trees. (Mgh.) ―
2-b12-
عَقَرَ
المَرْعَى He cut down the trees of the pasture-land:
he cut down the herbage, or
pasture, and spoiled
it. (TA.) ―
2-b13-
عَقَرَ الكَلَأَ He ate the herbage, or
pasture. (O, K.) And
He had the herbage for
pasturage. (O.) ―
2-b14- You say of wine,
يَعْقِرُ العَقْلَ
[
It disables the intellect; like as a man disables a
beast by hocking him]. (IAar.) ―
2-b15-
عَقَرَهُ, (S, O,
TA,) aor.
عَقِرَ , (TA,) inf. n.
عَقْرٌ, (S, O, TA,)
He
(a man)
galled his (a camel's)
back: (TA:)
he
galled it; namely, a camel's back: (S, O:)
it (a
camel's saddle, TA, and a horse's saddle, S, O,
TA)
galled his (the beast's)
back. (S, O, TA.) ―
2-b16-
And
عُقِرَتْ رَكِيَّتُهُمْ Their well was demolished.
(O.) ＝
1-A2-
عَقِرَ, (S, K,) aor.
عَقَرَ , (K,) inf. n.
عَقَرٌ, (S,
O,)
His (a man's)
legs betrayed him, so that he
was unable to fight, by reason of fright and
stupefaction: (S, O:)
he became stupified, or
deprived of his reason: (S, K:) or
he was taken by
sudden fright, (K, TA,)
and stupified, or
deprived
of his reason, (TA,)
so that he could not advance
nor retire. (K, TA.)
عَقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ
[
My legs betrayed me, &c.,
so that I fell to the
earth] was said by 'Omar. (S.) And one says,
عَقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [
I am stupified,
or
taken by sudden fright, &c.,
so that I am not
able to talk]. (M, TA.) [And
عَقِرَ alone means
He became unable to speak. In one place in the
L, this verb is written
عُقِرَ; but this is probably
a mistake.] ＝
1-A3-
عَقُرَتْ, aor.
عَقُرَ ; (S, IJ, M, IKtt,
L, Msb;) in the K,
عُقِرَتْ, of the class of
عُنِىَ;
but the authorities indicated above show that
عَقُرَتْ is the correct form; (TA;) and
عَقَرَتْ,
aor.
عَقِرَ ; (M, IKtt, L, Msb, K;) and
عَقِرَتْ, aor.
عَقَرَ ;
(M, IKtt, L;) inf. n.
عُقْرٌ, (S, M, IKtt, L, Msb,
K,) of the first, (S, Msb, like as
حُسْنٌ is inf. n.
of
حَسُنَتْ, (S,) or of the second, (M, L, K,) and
عَقَارَةٌ (M, L, K) and
عُقَارَةٌ, (K,) or
عِقَارَةٌ, (M and
L, as in the TA,) which are of the first, (M, L,
K,) and
عَقْرٌ, (M, IKtt, L, Msb, K,) which is of
the second, (M, L, Msb, K,) and
عَقَارٌ, or
عُقَارٌ,
(accord. to different copies of the K,) or
عِقَارٌ, (M
and L, as in the TA,) also of the second, (K,)
or of the third; (M, L;)
She (a woman [and a
camel &c.])
was, or
became, barren: (K, TA:)
or
did not conceive: (S:) or
ceased to conceive.
(IKtt, Msb.) ―
2-b2-
عَقَرَ, aor.
عَقِرَ : and
عَقِرَ, aor.
عَقَرَ ;
He
(a man [and a beast])
was barren; did not generate. (TA.) ―
2-b3-
عَقُرَ, aor.
عَقُرَ , inf. n.
عُقْرٌ, (assumed tropical:)
It (an
affair)
did not produce any issue, or
result. (K.) ＝
1-A4-
عَقَرَهَا He (God)
made her [
to be barren, or]
to cease to conceive. (Msb.)