فَقُوۡلَاۤ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَقُوۡلَاۤ".
فَاۡتِیَاہُ فَقُوۡلَاۤ اِنَّا رَسُوۡلَا رَبِّکَ فَاَرۡسِلۡ مَعَنَا بَنِیۡۤ اِسۡرٰٓءِیۡلَ وَلَا تُعَذِّبۡہُمۡ ۖ قَدۡ جِئۡنٰکَ بِاٰیَۃٍ مِّنۡ رَّبِّکَ ۖ وَالسَّلٰمُ عَلٰی مَنِ اتَّبَعَ الۡہُدٰۤی
Commentary:
"A Great Sign" in this verse may be taken as referring to the whole teaching or message of Moses because he had already shown two Signs to Pharaoh—the Sign of the rod and of the white hand, and not one. The word الھدی i.e. "guidance" also seems to support the above significance of "a Sign." Thus آیة signifies the whole teaching of Moses and not a particular part of it or one or two of his miracles. Or the word may refer to the promise of peace and security which God had given to Moses and of Divine punishment with which Pharaoh had been threatened.
2269
Commentary:
"A Great Sign" in this verse may be taken as referring to the whole teaching or message of Moses because he had already shown two Signs to Pharaoh—the Sign of the rod and of the white hand, and not one. The word الھدی i.e. "guidance" also seems to support the above significance of "a Sign." Thus آیة signifies the whole teaching of Moses and not a particular part of it or one or two of his miracles. Or the word may refer to the promise of peace and security which God had given to Moses and of Divine punishment with which Pharaoh had been threatened.
فَاۡتِیَا فِرۡعَوۡنَ فَقُوۡلَاۤ اِنَّا رَسُوۡلُ رَبِّ الۡعٰلَمِیۡنَ
The word Rasul in the verse is in the singular while the subject inna and the verbs used are in dual. In Arabic, it is permissible sometimes to use the singular predicate for a subject in the dual or plural number (Bayan). See also 26:78.
Commentary:
The word رسول here is in the singular while the subject انا and the verbs used are in the dual number. In Arabic it is permissible sometimes to use singular predicate for a subject in the dual or plural number, as they say ھذان رسولی، وکیلی i.e. those two are my messengers and my agents, the words رسول and وکیل being in the singular. The Arabs also say ھؤلاء رسولی i.e. those are my messengers (Bayan). Elsewhere in the Quran (26:78) a similar construction has been used as فانھم عدو لی i.e. they are my enemies, the word عدو being in the singular but giving the sense of a plural.
2717
Commentary:
The word رسول here is in the singular while the subject انا and the verbs used are in the dual number. In Arabic it is permissible sometimes to use singular predicate for a subject in the dual or plural number, as they say ھذان رسولی، وکیلی i.e. those two are my messengers and my agents, the words رسول and وکیل being in the singular. The Arabs also say ھؤلاء رسولی i.e. those are my messengers (Bayan). Elsewhere in the Quran (26:78) a similar construction has been used as فانھم عدو لی i.e. they are my enemies, the word عدو being in the singular but giving the sense of a plural.
2100
The word Rasul in the verse is in the singular while the subject inna and the verbs used are in dual. In Arabic, it is permissible sometimes to use the singular predicate for a subject in the dual or plural number (Bayan). See also 26:78.