فَکَانَتۡ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "فَکَانَتۡ".
اَمَّا السَّفِیۡنَۃُ فَکَانَتۡ لِمَسٰکِیۡنَ یَعۡمَلُوۡنَ فِی الۡبَحۡرِ فَاَرَدتُّ اَنۡ اَعِیۡبَہَا وَکَانَ وَرَآءَہُمۡ مَّلِکٌ یَّاۡخُذُ کُلَّ سَفِیۡنَۃٍ غَصۡبًا
کشتی کے مالکوں سے مراد مسلمان ہیں جو مسکین دل تھے اور اس میں سوراخ کرنے سے مراد یہ تھی کہ وہ اپنے مال غرباء پر زکٰوۃ وغیرہ کے ذریعہ سے خرچ کریں گے۔
اس سے مراد قیصر و کسریٰ تھے جو عرب پر صرف اس لئے حملہ نہیں کرتے تھے کہ وہ ایک غریب اور بے آب و گیاہ ملک تھا۔ خداتعالیٰ نے اسے اس ترکیب سے محمد رسول اللہ صلی اللہ علیہ وسلم کے لئے محفوظ رکھا تھا۔ تفسیر کبیر جلد چہارم صفحہ ۴۸۶۔ ۴۸۷ میں ان معنوں کے سوا ایک اور معنے کیے گئے ہیں کیوں کہ قرآن مجید کے کئی بطن ہیں اور ہر بطن کے ماتحت ایک تفسیر ہو سکتی ہے۔
The words, "poor people," here may represent "the Muslims." Making a hole in the boat meant that Islam would exhort Muslims to spend their money in the cause of Allah, by way of Zakat and charity. This would appear to be a source of economic weakness rather than of strength and true prosperity, which in fact it would not be. The tyrant king of the Isra’ were the Byzantine and Iranian Empires which would have swallowed up Arabia had it not seemed to them a poor and barren land, not worth the trouble of conquering. It was thus preserved intact for the Holy Prophet.
Commentary:
With this verse begins an explanation of the foregoing incidents as given by the holy man of Moses’ vision.
The words, 'poor people' here represent the meek of heart whom material prosperity and abundance of wealth do not prevent from taking care of and sympathizing with the needy and the destitute and from associating with them. The expression 'a king' denotes love of the world and attachment for material things. The verse thus means to say that those proud and conceited sons of darkness who disdain to spend their money on philanthropic purposes are wholly lost in the love of this world and fall easy victims to Satan. This is why the Holy Prophet sought to make a hole in the boat of his people—he laid down such laws as should render their love of this world pierced with the love of the next world so that they should spend their money in the service of the oppressed and the down-trodden and instead of tyrannizing over them they should serve them and sympathize with them.
It is worthy of note that whereas in the Holy Prophet’s Vision the love of the world took the form of an old woman, in Moses’ vision it was represented by a cruel king. This signified that the love of the world and its pleasures would exercise much less influence over the followers of the Holy Prophet than over those of Moses.
1
کشتی کے مالکوں سے مراد مسلمان ہیں جو مسکین دل تھے اور اس میں سوراخ کرنے سے مراد یہ تھی کہ وہ اپنے مال غرباء پر زکٰوۃ وغیرہ کے ذریعہ سے خرچ کریں گے۔
2
اس سے مراد قیصر و کسریٰ تھے جو عرب پر صرف اس لئے حملہ نہیں کرتے تھے کہ وہ ایک غریب اور بے آب و گیاہ ملک تھا۔ خداتعالیٰ نے اسے اس ترکیب سے محمد رسول اللہ صلی اللہ علیہ وسلم کے لئے محفوظ رکھا تھا۔ تفسیر کبیر جلد چہارم صفحہ ۴۸۶۔ ۴۸۷ میں ان معنوں کے سوا ایک اور معنے کیے گئے ہیں کیوں کہ قرآن مجید کے کئی بطن ہیں اور ہر بطن کے ماتحت ایک تفسیر ہو سکتی ہے۔
2118
Commentary:
With this verse begins an explanation of the foregoing incidents as given by the holy man of Moses’ vision.
The words, 'poor people' here represent the meek of heart whom material prosperity and abundance of wealth do not prevent from taking care of and sympathizing with the needy and the destitute and from associating with them. The expression 'a king' denotes love of the world and attachment for material things. The verse thus means to say that those proud and conceited sons of darkness who disdain to spend their money on philanthropic purposes are wholly lost in the love of this world and fall easy victims to Satan. This is why the Holy Prophet sought to make a hole in the boat of his people—he laid down such laws as should render their love of this world pierced with the love of the next world so that they should spend their money in the service of the oppressed and the down-trodden and instead of tyrannizing over them they should serve them and sympathize with them.
It is worthy of note that whereas in the Holy Prophet’s Vision the love of the world took the form of an old woman, in Moses’ vision it was represented by a cruel king. This signified that the love of the world and its pleasures would exercise much less influence over the followers of the Holy Prophet than over those of Moses.
1715
The words, "poor people," here may represent "the Muslims." Making a hole in the boat meant that Islam would exhort Muslims to spend their money in the cause of Allah, by way of Zakat and charity. This would appear to be a source of economic weakness rather than of strength and true prosperity, which in fact it would not be. The tyrant king of the Isra’ were the Byzantine and Iranian Empires which would have swallowed up Arabia had it not seemed to them a poor and barren land, not worth the trouble of conquering. It was thus preserved intact for the Holy Prophet.
فَاِذَا انۡشَقَّتِ السَّمَآءُ فَکَانَتۡ وَرۡدَۃً کَالدِّہَانِ
a
69:17; 84:2.
1356
真是一幅惩罚儆诫的恐吓画面呀。
a
69:17; 84:2.
4070
Commentary:
What a graphic picture of the threatened punishment!
a
69:17; 84:2.
2936
What a graphic picture of the threatened punishment!
فَکَانَتۡ ہَبَآءً مُّنۡۢبَثًّا
Commentary:
What a graphic description of the great change that was to be brought about by the Holy Prophet, and of how the prophecy was fulfilled!
4097
Commentary:
What a graphic description of the great change that was to be brought about by the Holy Prophet, and of how the prophecy was fulfilled!
وَفُتِحَتِ السَّمَآءُ فَکَانَتۡ اَبۡوٰبًا
那时天园的迹象将大量昭示, 以支持走正道的人, 并使做坏事的人慌了手脚。
یعنی آسمان سے کثرت سے نشان ظاہر ہوں گے گویا آسمان میں دروازے لگ گئے ہیں۔ مومنوں کے لئے بکثرت رحمت نازل ہوگی اور کافروں کے لئے بکثرت عذاب ظاہر ہوگا۔
At that time heavenly Signs will be shown in large numbers in support of the righteous and to the confusion of the wrongdoers.
Commentary:
The verse means that at that time heavenly signs will be shown in large numbers in support of the righteous, and to the confusion of the wrongdoers.
1575
那时天园的迹象将大量昭示, 以支持走正道的人, 并使做坏事的人慌了手脚。
1
یعنی آسمان سے کثرت سے نشان ظاہر ہوں گے گویا آسمان میں دروازے لگ گئے ہیں۔ مومنوں کے لئے بکثرت رحمت نازل ہوگی اور کافروں کے لئے بکثرت عذاب ظاہر ہوگا۔
4537
Commentary:
The verse means that at that time heavenly signs will be shown in large numbers in support of the righteous, and to the confusion of the wrongdoers.
3228
At that time heavenly Signs will be shown in large numbers in support of the righteous and to the confusion of the wrongdoers.
وَسُیِّرَتِ الۡجِبَالُ فَکَانَتۡ سَرَابًا
یعنی کفار کی حکومتیں اور تنظیمیں توڑ دی جائیں گی۔
یعنی آخری زمانہ میں دور دور سے لوگ بادشاہوں کا ذکر پڑھیں گے مگر جب قریب جائیں گے تو بادشاہت ایک سراب معلوم ہوگی یعنی کھل جائے گا کہ بادشاہ صرف نام کے ہیں ورنہ عوام ان پر بھی حکومت کر رہے ہیں اور قانون نے ان کو پابند کر رکھا ہے اور اگر اس آیت کو دینی انتظام کے متعلق سمجھا جائے تو اس کے معنے یہ ہوں گے کہ اللہ تعالیٰ تو روحانی علماء کو پہاڑ بنائے گا لیکن جب کبھی بھی عوام دین کی ترقی کے لئے کوئی کوشش کریں گے علمائِ ُسوء ان کے رستہ میں آجائیں گے اور ان کی تدبیروں کو ناکام کر دیں گے اور مومن لوگ حیران ہو جائیں گے کہ ہم تو سمجھتے تھے کہ ان کے آنے سے دین ترقی کر جائے گا مگر دین
18:48; 52:11; 81:4.
The verse means that (1) men of power and position will lose their authority and influence. (2) Before the onrush of the conquests of Islam great and firmly-founded empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
18:48; 52:11; 81:4.
Commentary:
The verse signifies that men of power and position will lose their authority or influence; or that before the onrush of the conquests of Islam, great and firmly established empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
g
18:48; 52:11; 81:4.
1576
这节经文的意思是: (1) 有权有势的人们将失去他们的权威和影响; (2) 在伊斯兰教的征服的冲击之下, 根深蒂固的强大统治将像一盘散沙那样崩溃, 并彻底消失, 因此它们原来的存在似乎只在瞬息之间。
2
یعنی کفار کی حکومتیں اور تنظیمیں توڑ دی جائیں گی۔
3
یعنی آخری زمانہ میں دور دور سے لوگ بادشاہوں کا ذکر پڑھیں گے مگر جب قریب جائیں گے تو بادشاہت ایک سراب معلوم ہوگی یعنی کھل جائے گا کہ بادشاہ صرف نام کے ہیں ورنہ عوام ان پر بھی حکومت کر رہے ہیں اور قانون نے ان کو پابند کر رکھا ہے اور اگر اس آیت کو دینی انتظام کے متعلق سمجھا جائے تو اس کے معنے یہ ہوں گے کہ اللہ تعالیٰ تو روحانی علماء کو پہاڑ بنائے گا لیکن جب کبھی بھی عوام دین کی ترقی کے لئے کوئی کوشش کریں گے علمائِ ُسوء ان کے رستہ میں آجائیں گے اور ان کی تدبیروں کو ناکام کر دیں گے اور مومن لوگ حیران ہو جائیں گے کہ ہم تو سمجھتے تھے کہ ان کے آنے سے دین ترقی کر جائے گا مگر دین
c
18:48; 52:11; 81:4.
4538
Commentary:
The verse signifies that men of power and position will lose their authority or influence; or that before the onrush of the conquests of Islam, great and firmly established empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
e
18:48; 52:11; 81:4.
3229
The verse means that (1) men of power and position will lose their authority and influence. (2) Before the onrush of the conquests of Islam great and firmly-founded empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.