[1]
عَبَرَهُ , aor.
عَبُرَ , (S, Mgh, O, Msb, K,) inf. n.
عَبْرٌ and
عُبُورٌ, [the latter of which is the more
common,] (S, O, Msb, K,)
He crossed it, went
across it, or
passed over it, (Mgh, Msb, K,)
from
one side thereof to the other; (Msb, K;) namely,
a river, (S, Mgh, O, Msb, K, *) and a valley,
(K, TA,) &c. (S, Mgh.) ―
2-b2- [Hence,]
عَبَرَ بِهِ
المَآءَ: see 2. ―
2-b3-
عَبَرَ السَّبِيلَ, (Msb, K,) aor.
عَبُرَ ,
inf. n.
عُبُورٌ, (TA,)
He travelled, or
passed along,
the way, or
road; (Msb, K; *) as though he cut
it, or furrowed it. (K, * TK.) ―
2-b4- And hence,
(TA,)
عَبَرَ, (aor. as above, S,) (tropical:)
He died: (S, O,
Msb, K:) as though he travelled the road of
life: or, as F says in the B, as though he crossed
over the bridge of the present world or life.
(TA.) A poet says,
فَإِنْ نَعْبُرْ فَإِنَّ لَنَا لُمَاتٍ
وَإِنْ نَغْبُرْ فَنَحْنُ عَلَى نُذُورِ
i. e. (tropical:)
So if we die, there are others like to us;
and if we remain alive, we are waiting for that
which must necessarily come to pass, as though
we were
bound by vows to meet it. (S, O.) ―
2-b5-
And
عَبَرَتِ السَّحَائِبُ, aor. as above, inf. n.
عُبُورٌ,
The clouds travelled, or
passed along, quickly.
(TA.) ＝
1-A2-
عَبَرَ الرُّؤْيَا: see 2, in two places. ―
2-b2- And
[hence, perhaps,]
عَبَرْتُ الطَّيْرَ, aor.
عَبُرَ and
عَبِرَ , (O,
K,) inf. n.
عَبْرٌ, (TA,)
i. q. زَجَرْتُهَا [
I augured
from the flight, or
alighting-places, or
cries, &c.,
of the birds; or
I made the birds to fly away in
order that I might augur from their flight, &c.].
(O, K.) ―
2-b3- And
عَبَرَ الكِتَاتَ, aor.
عَبُرَ , inf. n.
عَبْرٌ,
(As, S, A, * O, K, *)
He meditated upon, endeavouring to understand it, or
he considered, examined, or
studied, (As, S, O, K,) or
he read
mentally, (A,)
the book, or
writing, not raising
his voice in doing so, (As, S, A, O, K,) i. e.
in
reading it. (K.) And you say,
اِعْتَبَرَ ↓
بَعْضَ
الكِتَابِ بِبَعْضٍ, meaning
عَبَرَهُ [i. e.
He considered
and compared one part of the book, or
writing,
with another part, in order to understand it].
(TA.) ―
2-b4- And
عَبَرَ المَتَاعَ, and
الدَّرَاهِمَ, (K, TA,)
aor.
عَبُرَ , inf. n.
عَبْرٌ, (TA,)
He examined what was
the weight of the goods, and
of the dirhems, and
what they were. (K, TA.) And you say,
اِعْتَبَرْتُ ↓
الدَّرَاهِمَ فَوَجَدْتُهَا أَلْفًا, meaning
عَبَرْتُهَا,
i. e.
I tried, or
examined, the dirhems, and found
them to be a thousand. (Msb.) ―
2-b5- See also 8,
second sentence. ＝
1-A3-
عَبِرَ, with kesr, aor.
عَبَرَ , inf. n.
عَبَرٌ; (S;) or
عَبَرَ, inf. n.
عَبْرٌ; (K;) [but the
former seems to be the more correct, as will be
seen from what follows;] and ↓
استعبر; (A, O,
K;)
He shed tears; his eyes, or
eye, watered.
(S, A, K, TA.) And
عَبِرَتْ عَيْنُهُ His eye shed
tears, or
watered; (S, O;) as also ↓
استعبرت.
(S.) ―
2-b2- And
عَبِرَ, aor.
عَبَرَ , inf. n.
عَبَرٌ; (AZ, T, O, *
L, TA;) or
عَبَرَ, inf. n.
عَبْرٌ; (K; [but see
above;])
He grieved, or
mourned; was sorrowful, sad, or
unhappy. (AZ, T, O, L, K, TA.)
مَا لَهُ سَهِرَ وَعَبِرَ [
What aileth him? May he be
sleepless by night, and may he grieve, or
mourn:]
is a form of imprecation against a man, used by
the Arabs. (TA.) And
عَبِرَتْ, inf. n.
عَبَرٌ,
means
She became bereft of her child, or
children,
by death. (A.) [See
عُبْرٌ.]