قٰدِرِیۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "قٰدِرِیۡنَ".
وَغَدَوۡا عَلٰی حَرۡدٍ قٰدِرِیۡنَ
剥削他人的劳动的人们是一个孤立的阶级。他们谋图剥夺后者用血汗挣来的钱财。他们金迷纸醉, 而他们可怜的兄弟就在他们的眼前贫穷潦倒。
یعنی انہوں نے اس حال میں صبح کی کہ وہ اپنا مال اپنے لئے روکے رکھنے اور اس میں کسی کو شریک نہ بنانے کا فیصلہ کر چکے تھے۔
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while their poor brethren grovel in dirt and squalor before their very eyes.
Important Words:
حرد (hardun) infinitive noun from حرد (harada) which means, (1) he tended, repaired, or betook himself; (2) he sought, pursued or desired: (3) he prevented, hindered, prohibited, debarred; (4) he separated himself from others or he forsook his people (Lane).
Commentary:
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while the poor grovel in dirt and squalor before their very eyes.
1464
剥削他人的劳动的人们是一个孤立的阶级。他们谋图剥夺后者用血汗挣来的钱财。他们金迷纸醉, 而他们可怜的兄弟就在他们的眼前贫穷潦倒。
1
یعنی انہوں نے اس حال میں صبح کی کہ وہ اپنا مال اپنے لئے روکے رکھنے اور اس میں کسی کو شریک نہ بنانے کا فیصلہ کر چکے تھے۔
4323
Important Words:
حرد (hardun) infinitive noun from حرد (harada) which means, (1) he tended, repaired, or betook himself; (2) he sought, pursued or desired: (3) he prevented, hindered, prohibited, debarred; (4) he separated himself from others or he forsook his people (Lane).
Commentary:
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while the poor grovel in dirt and squalor before their very eyes.
3100
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while their poor brethren grovel in dirt and squalor before their very eyes.
بَلٰی قٰدِرِیۡنَ عَلٰۤی اَنۡ نُّسَوِّیَ بَنَانَہٗ
بَنَانْ (Banan) 代表人的能力和力量, 因为人可以用手指抓东西并保护自己。这个字也可以代表人的整个躯体, 正如东西的一部分有时代表它的全体。这节经文意思是: 安拉有能力恢复人的一切能力, 甚至恢复整个民族的能力, 即使这个民族的意志和宗旨完全死亡, 不复存在。
Banan represents man’s power and strength, as by means of his fingers he grasps an object and defends himself. The word may stand also for the whole human body as part of a thing sometimes represents the whole. The verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
17:100; 36:78-80.
Important Words:
بنان (fingertips) is the plural of بنانة which is derived from بن which means, he remained or stayed in a place. بنان means, fingers; ends or extremities thereof; fingertips; toes; all the limbs or members of the body; any part or all the limbs; arms or hands or legs or feet (Lane & Aqrab).
Commentary:
At another place in the Quran (36:78-80), the objection of disbelievers about life after death has been answered by stating that the Almighty Creator Who has created man from a mere sperm drop has the power to restore him to life after he is dead, but in the present verse the restoration of his fingertips has been adduced as an argument to refute the same objection. In fact, the word بنان represents man’s power and strength, as by means of his hand he grasps an object and defends himself. In fact man’s hands, i.e. his fingers, are the most important members of his body. The word بنان as given under Important Words may stand for the whole human body. Thus the verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
1535
بَنَانْ (Banan) 代表人的能力和力量, 因为人可以用手指抓东西并保护自己。这个字也可以代表人的整个躯体, 正如东西的一部分有时代表它的全体。这节经文意思是: 安拉有能力恢复人的一切能力, 甚至恢复整个民族的能力, 即使这个民族的意志和宗旨完全死亡, 不复存在。
b
17:100; 36:78-80.
4460
Important Words:
بنان (fingertips) is the plural of بنانة which is derived from بن which means, he remained or stayed in a place. بنان means, fingers; ends or extremities thereof; fingertips; toes; all the limbs or members of the body; any part or all the limbs; arms or hands or legs or feet (Lane & Aqrab).
Commentary:
At another place in the Quran (36:78-80), the objection of disbelievers about life after death has been answered by stating that the Almighty Creator Who has created man from a mere sperm drop has the power to restore him to life after he is dead, but in the present verse the restoration of his fingertips has been adduced as an argument to refute the same objection. In fact, the word بنان represents man’s power and strength, as by means of his hand he grasps an object and defends himself. In fact man’s hands, i.e. his fingers, are the most important members of his body. The word بنان as given under Important Words may stand for the whole human body. Thus the verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
3178
Banan represents man’s power and strength, as by means of his fingers he grasps an object and defends himself. The word may stand also for the whole human body as part of a thing sometimes represents the whole. The verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.